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PARALLEL HISTORY BIBLE - Acts 22:7
CHAPTERS: Acts 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30
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LXX- Greek Septuagint - Acts 22:7 επεσον 4098 5627 τε 5037 εις 1519 το 3588 εδαφος 1475 και 2532 ηκουσα 191 5656 φωνης 5456 λεγουσης 3004 5723 μοι 3427 σαουλ 4549 σαουλ 4549 τι 5101 με 3165 διωκεις 1377 5719
Douay Rheims Bible And falling on the ground, I heard a voice saying to me: Saul, Saul, why persecutest thou me?
King James Bible - Acts 22:7 And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?
World English Bible I fell to the ground, and heard a voice saying to me, 'Saul, Saul, why are you persecuting me?'
Early Church Father Links Npnf-111 vi.xx Pg 11, Npnf-111 vi.xx Pg 20
World Wide Bible Resources
Acts 22:7
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vii.xvi Pg 17
Gen. iii. 9. That means that in the last times the very same Word of God came to call man, reminding him of his doings, living in which he had been hidden from the Lord. For just as at that time God spake to Adam at eventide, searching him out; so in the last times, by means of the same voice, searching out his posterity, He has visited them.
Anf-03 v.iv.iii.xxv Pg 6
Gen. iii. 9; 11. Where art thou? as if ignorant where he was; and when he alleged that the shame of his nakedness was the cause (of his hiding himself), He inquired whether he had eaten of the tree, as if He were in doubt. By no means;3020 3020 Immo. God was neither uncertain about the commission of the sin, nor ignorant of Adam’s whereabouts. It was certainly proper to summon the offender, who was concealing himself from the consciousness of his sin, and to bring him forth into the presence of his Lord, not merely by the calling out of his name, but with a home-thrust blow3021 3021 Sugillatione. at the sin which he had at that moment committed. For the question ought not to be read in a merely interrogative tone, Where art thou, Adam? but with an impressive and earnest voice, and with an air of imputation, Oh, Adam, where art thou?—as much as to intimate: thou art no longer here, thou art in perdition—so that the voice is the utterance of One who is at once rebuking and sorrowing.3022 3022 Dolendi. But of course some part of paradise had escaped the eye of Him who holds the universe in His hand as if it were a bird’s nest, and to whom heaven is a throne and earth a footstool; so that He could not see, before He summoned him forth, where Adam was, both while lurking and when eating of the forbidden fruit! The wolf or the paltry thief escapes not the notice of the keeper of your vineyard or your garden! And God, I suppose, with His keener vision,3023 3023 Oculatiorem. from on high was unable to miss the sight of3024 3024 Præterire. aught which lay beneath Him! Foolish heretic, who treat with scorn3025 3025 Naso. so fine an argument of God’s greatness and man’s instruction! God put the question with an appearance of uncertainty, in order that even here He might prove man to be the subject of a free will in the alternative of either a denial or a confession, and give to him the opportunity of freely acknowledging his transgression, and, so far,3026 3026 Hoc nomine. of lightening it.3027 3027 Relevandi. In like manner He inquires of Cain where his brother was, just as if He had not yet heard the blood of Abel crying from the ground, in order that he too might have the opportunity from the same power of the will of spontaneously denying, and to this degree aggravating, his crime; and that thus there might be supplied to us examples of confessing sins rather than of denying them: so that even then was initiated the evangelic doctrine, “By thy words3028 3028 Ex ore tuo, “out of thine own mouth.” thou shalt be justified, and by thy words thou shalt be condemned.”3029 3029
Anf-03 v.ix.xvi Pg 10
Gen. iii. 9. —repenting that He had made man, as if He had lacked foresight;7969 7969
Anf-01 ii.ii.xxxi Pg 6
Gen. xxii. Jacob, through reason129 129 So Jacobson: Wotton reads, “fleeing from his brother.” of his brother, went forth with humility from his own land, and came to Laban and served him; and there was given to him the sceptre of the twelve tribes of Israel.
Anf-01 viii.iv.lix Pg 2
Some conjecture “Jacob,” others insert “Jacob” after “Isaac.” [Gen. xxii. The Jehovah-angel was seen no doubt by Isaac, as well as by his father.] appeared in a flame of fire from the bush, and conversed with Moses.” And after they said they would listen cheerfully, patiently, and eagerly, I went on: “These words are in the book which bears the title of Exodus: ‘And after many days the king of Egypt died, and the children of Israel groaned by reason of the works;’2162 2162
Anf-03 iv.ix.x Pg 18
Comp. Gen. xxii. 1–10 with John xix. 17.
Anf-03 iv.ix.xiii Pg 50
See Gen. xxii. 1–14. Christ, on the other hand, in His times, carried His “wood” on His own shoulders, adhering to the horns of the cross, with a thorny crown encircling His head. For Him it behoved to be made a sacrifice on behalf of all Gentiles, who “was led as a sheep for a victim, and, like a lamb voiceless before his shearer, so opened not His mouth” (for He, when Pilate interrogated Him, spake nothing1427 1427
Anf-01 viii.iv.lx Pg 5
Ex. iii. 2–4. In the same manner, therefore, in which the Scripture calls Him who appeared to Jacob in the dream an Angel, then [says] that the same Angel who appeared in the dream spoke to him,2165 2165
Anf-01 ix.vi.xi Pg 5
Ex. iii. 4, etc. And it would be endless to recount [the occasions] upon which the Son of God is shown forth by Moses. Of the day of His passion, too, he was not ignorant; but foretold Him, after a figurative manner, by the name given to the passover;3920 3920 Feuardent infers with great probability from this passage, that Irenæus, like Tertullian and others of the Fathers, connected the word Pascha with πάσχειν, to suffer. [The LXX. constantly giving colour to early Christian ideas in this manner, they concluded, perhaps, that such coincidences were designed. The LXX. were credited with a sort of inspiration, as we learn from our author.] and at that very festival, which had been proclaimed such a long time previously by Moses, did our Lord suffer, thus fulfilling the passover. And he did not describe the day only, but the place also, and the time of day at which the sufferings ceased,3921 3921 Latin, “et extremitatem temporum.” and the sign of the setting of the sun, saying: “Thou mayest not sacrifice the passover within any other of thy cities which the Lord God gives thee; but in the place which the Lord thy God shall choose that His name be called on there, thou shalt sacrifice the passover at even, towards the setting of the sun.”3922 3922
Npnf-201 iii.vi.ii Pg 35
Treasury of Scriptural Knowledge, Chapter 22VERSE (7) - Ge 3:9; 16:8; 22:1,11 Ex 3:4 1Sa 3:10
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