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PARALLEL HISTORY BIBLE - Deuteronomy 18:13
CHAPTERS: Deuteronomy 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22
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τελειος 5046 εση 2071 5704 εναντιον 1726 κυριου 2962 του 3588 θεου 2316 σου 4675
Douay Rheims Bible Thou shalt be perfect, and without spot before the Lord thy God.
King James Bible - Deuteronomy 18:13 Thou shalt be perfect with the LORD thy God.
World English Bible You shall be perfect with Yahweh your God.
Early Church Father Links Npnf-105 xiii.xxiv Pg 3, Npnf-206 vi.ix.I_1 Pg 105, Npnf-206 vi.ix.I_1 Pg 267
World Wide Bible Resources
Deuteronomy 18:13
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.ix.ii Pg 14
Gen. vi. 9; vii. 1; comp. Heb. xi. 7. if in his case the righteousness of a natural law had not preceded? Whence was Abraham accounted “a friend of God,”1149 1149
Anf-02 vi.iii.i.vii Pg 17.1
Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv. nor yet did he observe the Sabbath. For he had “accepted”1163 1163
Anf-03 iv.ix.iii Pg 5
There is, if the text be genuine, some confusion here. Melchizedek does not appear to have been, in any sense, “subsequent” to Abraham, for he probably was senior to him; and, moreover, Abraham does not appear to have been “already circumcised” carnally when Melchizedek met him. Comp. Gen. xiv. with Gen. xvii. “But again,” (you say) “the son of Moses would upon one occasion have been choked by an angel, if Zipporah,1165 1165
Npnf-201 iii.vii.xix Pg 17
Anf-01 ii.ii.xvii Pg 4
Job i. 1. But bringing an accusation against himself, he said, “No man is free from defilement, even if his life be but of one day.”75 75
Anf-02 vi.iv.iv.xvi Pg 7.1
Anf-02 vi.iv.vii.xii Pg 66.1
Anf-03 vi.vii.xiv Pg 4
Job. See Job i. and ii. —whom neither the driving away of his cattle nor those riches of his in sheep, nor the sweeping away of his children in one swoop of ruin, nor, finally, the agony of his own body in (one universal) wound, estranged from the patience and the faith which he had plighted to the Lord; whom the devil smote with all his might in vain. For by all his pains he was not drawn away from his reverence for God; but he has been set up as an example and testimony to us, for the thorough accomplishment of patience as well in spirit as in flesh, as well in mind as in body; in order that we succumb neither to damages of our worldly goods, nor to losses of those who are dearest, nor even to bodily afflictions. What a bier9171 9171 “Feretrum”—for carrying trophies in a triumph, the bodies of the dead, and their effigies, etc. for the devil did God erect in the person of that hero! What a banner did He rear over the enemy of His glory, when, at every bitter message, that man uttered nothing out of his mouth but thanks to God, while he denounced his wife, now quite wearied with ills, and urging him to resort to crooked remedies! How did God smile,9172 9172
Anf-03 vi.vii.xiv Pg 4
Job. See Job i. and ii. —whom neither the driving away of his cattle nor those riches of his in sheep, nor the sweeping away of his children in one swoop of ruin, nor, finally, the agony of his own body in (one universal) wound, estranged from the patience and the faith which he had plighted to the Lord; whom the devil smote with all his might in vain. For by all his pains he was not drawn away from his reverence for God; but he has been set up as an example and testimony to us, for the thorough accomplishment of patience as well in spirit as in flesh, as well in mind as in body; in order that we succumb neither to damages of our worldly goods, nor to losses of those who are dearest, nor even to bodily afflictions. What a bier9171 9171 “Feretrum”—for carrying trophies in a triumph, the bodies of the dead, and their effigies, etc. for the devil did God erect in the person of that hero! What a banner did He rear over the enemy of His glory, when, at every bitter message, that man uttered nothing out of his mouth but thanks to God, while he denounced his wife, now quite wearied with ills, and urging him to resort to crooked remedies! How did God smile,9172 9172
Anf-01 ii.ii.xiv Pg 3
Ps. xxxvii. 35–37. “Remnant” probably refers either to the memory or posterity of the righteous.
Anf-02 vi.iv.iv.v Pg 25.1
VERSE (13) - Ge 6:9; 17:1 Job 1:1,8 Ps 37:37 Mt 5:48 Php 3:12,15 Re 3:2
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