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PARALLEL HISTORY BIBLE - Matthew 5:48 CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48
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LXX- Greek Septuagint - Matthew 5:48 εσεσθε 2071 5704 ουν 3767 υμεις 5210 τελειοι 5046 ωσπερ 5618 ο 3588 πατηρ 3962 υμων 5216 ο 3588 εν 1722 τοις 3588 ουρανοις 3772 τελειος 5046 εστιν 2076 5748
Douay Rheims Bible Be you therefore perfect, as also your heavenly Father is perfect.
King James Bible - Matthew 5:48 Be ye therefore perfect, even as your Father which is in heaven is perfect.
World English Bible Therefore you shall be perfect, just as your Father in heaven is perfect.
Early Church Father Links Anf-01 v.vi.iii Pg 13, Anf-02 vi.iv.vi.xii Pg 24.1, Anf-02 vi.iv.vii.xiii Pg 3.1, Anf-03 v.iv.ii.xxiv Pg 3, Anf-04 iii.iii.ii.i Pg 11, Anf-04 vi.v.iii.iv Pg 3, Anf-04 vi.v.v.iii Pg 88, Anf-04 vi.ix.iv.xxix Pg 13, Anf-05 iv.v.ix Pg 22, Anf-09 iv.iii.ix Pg 33, Npnf-101 vi.IX.XIII Pg 5, Npnf-104 iv.ix.xxi Pg 94, Npnf-105 x.iv.xxii Pg 3, Npnf-105 xiii.xxiv Pg 6, Npnf-107 iv.iv Pg 67, Npnf-108 ii.L Pg 146, Npnf-110 iii.XVIII Pg 74, Npnf-110 iii.XVIII Pg 74, Npnf-111 vii.xxi Pg 77, Npnf-204 xxi.ii.iv.iii Pg 82, Npnf-204 xxiv.ii Pg 57, Npnf-206 vi.ix.I_1 Pg 106, Npnf-207 ii.x Pg 43, Npnf-210 iv.i.iv.ii Pg 11, Npnf-210 iv.iv.iii.ii Pg 23, Npnf-210 iv.iv.vii.viii Pg 8, Npnf-211 iv.v.ii.vii Pg 7
World Wide Bible Resources Matthew 5:48
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 v.vi.iii Pg 13 Matt. v. 48.
Anf-02 vi.iv.vi.xii Pg 24.1
Anf-02 vi.iv.vii.xiii Pg 3.1
Anf-03 v.iv.ii.xxiv Pg 3 Matt. v. 48. Prove, then, that the goodness of your god also is a perfect one. That it is indeed imperfect has been already sufficiently shown, since it is found to be neither natural nor rational. The same conclusion, however, shall now be made clear2620 2620 Traducetur. by another method; it is not simply2621 2621 Nec jam. imperfect, but actually2622 2622 Immo. feeble, weak, and exhausted, failing to embrace the full number2623 2623 Minor numero. of its material objects, and not manifesting itself in them all. For all are not put into a state of salvation2624 2624 Non fiunt salvi. [Kaye, p. 347.] by it; but the Creator’s subjects, both Jew and Christian, are all excepted.2625 2625 Pauciores. Now, when the greater part thus perish, how can that goodness be defended as a perfect one which is inoperative in most cases, is somewhat only in few, naught in many, succumbs to perdition, and is a partner with destruction?2626 2626 Partiaria exitii. And if so many shall miss salvation, it will not be with goodness, but with malignity, that the greater perfection will lie. For as it is the operation of goodness which brings salvation, so is it malevolence which thwarts it.2627 2627 Non facit salvos. Since, however, this goodness) saves but few, and so rather leans to the alternative of not saving, it will show itself to greater perfection by not interposing help than by helping. Now, you will not be able to attribute goodness (to your god) in reference to the Creator, (if accompanied with) failure towards all. For whomsoever you call in to judge the question, it is as a dispenser of goodness, if so be such a title can be made out,2628 2628 Si forte (i.e., εἰ τύχοι εἴπερ ἄρα, with a touch of irony,— a frequent phrase in Tertullian. and not as a squanderer thereof, as you claim your god to be, that you must submit the divine character for determination. So long, then, as you prefer your god to the Creator on the simple ground of his goodness, and since he professes to have this attribute as solely and wholly his own, he ought not to have been wanting in it to any one. However, I do not now wish to prove that Marcion’s god is imperfect in goodness because of the perdition of the greater number. I am content to illustrate this imperfection by the fact that even those whom he saves are found to possess but an imperfect salvation—that is, they are saved only so far as the soul is concerned,2629 2629
Edersheim Bible History Lifetimes viii.xviii Pg 67.5
Treasury of Scriptural Knowledge, Chapter 5VERSE (48) - Ge 17:1 Le 11:44; 19:2; 20:26 De 18:13 Job 1:1,2,3 Ps 37:37
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