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PARALLEL HISTORY BIBLE - Deuteronomy 28:27


CHAPTERS: Deuteronomy 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34     

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LXX- Greek Septuagint - Deuteronomy 28:27

παταξαι 3960 5658 σε 4571 κυριος 2962 εν 1722 1520 ελκει αιγυπτιω εν 1722 1520 ταις 3588 εδραις και 2532 ψωρα αγρια 66 και 2532 κνηφη ωστε 5620 μη 3361 δυνασθαι 1410 5738 σε 4571 ιαθηναι 2390 5683

Douay Rheims Bible

The Lord strike thee with the ulcer of Egypt, and the part of thy body, by which the dung is cast out, with the scab and with the itch : so that thou canst not be healed.

King James Bible - Deuteronomy 28:27

The LORD will smite thee with the botch of Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed.

World English Bible

Yahweh will strike you with the boil of Egypt, and with the tumors, and with the scurvy, and with the itch, of which you can not be healed.

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Deuteronomy 28:27

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 vi.vii.xiv Pg 4
Job. See Job i. and ii.

—whom neither the driving away of his cattle nor those riches of his in sheep, nor the sweeping away of his children in one swoop of ruin, nor, finally, the agony of his own body in (one universal) wound, estranged from the patience and the faith which he had plighted to the Lord; whom the devil smote with all his might in vain. For by all his pains he was not drawn away from his reverence for God; but he has been set up as an example and testimony to us, for the thorough accomplishment of patience as well in spirit as in flesh, as well in mind as in body; in order that we succumb neither to damages of our worldly goods, nor to losses of those who are dearest, nor even to bodily afflictions.  What a bier9171

9171 “Feretrum”—for carrying trophies in a triumph, the bodies of the dead, and their effigies, etc.

for the devil did God erect in the person of that hero! What a banner did He rear over the enemy of His glory, when, at every bitter message, that man uttered nothing out of his mouth but thanks to God, while he denounced his wife, now quite wearied with ills, and urging him to resort to crooked remedies! How did God smile,9172

9172


Anf-03 vi.vii.xiv Pg 4
Job. See Job i. and ii.

—whom neither the driving away of his cattle nor those riches of his in sheep, nor the sweeping away of his children in one swoop of ruin, nor, finally, the agony of his own body in (one universal) wound, estranged from the patience and the faith which he had plighted to the Lord; whom the devil smote with all his might in vain. For by all his pains he was not drawn away from his reverence for God; but he has been set up as an example and testimony to us, for the thorough accomplishment of patience as well in spirit as in flesh, as well in mind as in body; in order that we succumb neither to damages of our worldly goods, nor to losses of those who are dearest, nor even to bodily afflictions.  What a bier9171

9171 “Feretrum”—for carrying trophies in a triumph, the bodies of the dead, and their effigies, etc.

for the devil did God erect in the person of that hero! What a banner did He rear over the enemy of His glory, when, at every bitter message, that man uttered nothing out of his mouth but thanks to God, while he denounced his wife, now quite wearied with ills, and urging him to resort to crooked remedies! How did God smile,9172

9172


Anf-03 v.iv.v.xxi Pg 36
Isa. lvii. i.

When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

4292


Anf-02 vi.iii.iii.xi Pg 75.2


Anf-03 v.iv.v.xv Pg 37
Isa. iii. 16–24.

just as in another passage He utters His threats against the proud and noble: “Hell hath enlarged herself, and opened her mouth, and down to it shall descend the illustrious, and the great, and the rich (this shall be Christ’s ‘woe to the rich’); and man4017

4017 Homo: “the mean man,” A.V.

shall be humbled,” even he that exalts himself with riches; “and the mighty man4018

4018 Vir.

shall be dishonoured,” even he who is mighty from his wealth.4019

4019


Anf-03 iv.ix.xiii Pg 26
See Ex. xv. 22–26.

just as we do, who, drawn out from the calamities of the heathendom1405

1405 Sæculi.

in which we were tarrying perishing with thirst (that is, deprived of the divine word), drinking, “by the faith which is on Him,”1406

1406


Treasury of Scriptural Knowledge, Chapter 28

VERSE 	(27) - 

:35 Ex 9:9,11; 15:26


PARALLEL VERSE BIBLE

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