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PARALLEL HISTORY BIBLE - Deuteronomy 28:46


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LXX- Greek Septuagint - Deuteronomy 28:46

και 2532 εσται 2071 5704 εν 1722 1520 σοι 4671 4674 σημεια 4592 και 2532 τερατα 5059 και 2532 εν 1722 1520 τω 3588 σπερματι 4690 σου 4675 εως 2193 του 3588 αιωνος 165

Douay Rheims Bible

And they shall be as signs and wonders on thee, and on thy seed for ever.

King James Bible - Deuteronomy 28:46

And they shall be upon thee for a sign and for a wonder, and upon thy seed for ever.

World English Bible

and they shall be on you for a sign and for a wonder, and on your seed forever.

World Wide Bible Resources


Deuteronomy 28:46

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ii.ii.xiv Pg 2
Prov. ii. 21, 22.

And again [the Scripture] saith, “I saw the ungodly highly exalted, and lifted up like the cedars of Lebanon: I passed by, and, behold, he was not; and I diligently sought his place, and could not find it. Preserve innocence, and look on equity: for there shall be a remnant to the peaceful man.”59

59


Anf-02 vi.iv.ii.xix Pg 18.1


Anf-01 viii.iv.cxix Pg 3
Deut. xxxii. 16–23.

And after that Righteous One was put to death, we flourished as another people, and shot forth as new and prosperous corn; as the prophets said, ‘And many nations shall betake themselves to the Lord in that day for a people: and they shall dwell in the midst of all the earth.’2402

2402


Anf-03 v.iv.v.xxix Pg 40
Ps. xcvii. 3.

By Hoses He uttered the threat, “I will send a fire upon the cities of Judah;”4689

4689


Anf-01 vi.ii.ix Pg 4
Jer. iv. 4.

And again He says, “Hear, O Israel, for these things saith the Lord thy God.”1551

1551


Anf-03 iv.ix.iii Pg 11
Jer. iv. 3, 4. In Eng. ver., “break up your fallow ground;” but comp. de Pu. c. vi. ad init.

and in another place he says, “Behold, days shall come, saith the Lord, and I will draw up, for the house of Judah and for the house of Jacob,1171

1171 So Tertullian. In Jer. ibid.Israel and…Judah.”

a new testament; not such as I once gave their fathers in the day wherein I led them out from the land of Egypt.”1172

1172


Anf-03 v.iv.v.i Pg 27
Altered version of Jer. iv. 3, 4.

And in another passage: “Behold, the days come, saith the Lord, that I will make a new covenant with the house of Jacob, and with the house of Judah; not according to the covenant that I made with their fathers in the day when I arrested their dispensation, in order to bring them out of the land of Egypt.”3502

3502


Anf-03 v.iv.vi.iv Pg 41
Jer. iv. 4.

as Moses likewise had enjoined, “Circumcise your hard hearts5360

5360


Anf-03 v.iv.ii.xx Pg 11
Jer. iv. 4.

It is this circumcision, therefore, and this renewal, which the apostle insisted on, when he forbade those ancient ceremonies concerning which their very founder announced that they were one day to cease; thus by Hosea: “I will also cause all her mirth to cease, her feast-days, her new moons, and her Sabbaths, and all her solemn feasts.”2562

2562


Anf-03 v.iv.vi.xiii Pg 26
Jer. iv. 4.

and even of Moses: “Circumcise, therefore, the hardness of your heart,”5809

5809


Anf-03 v.iv.v.xxix Pg 42
Vel: or, “if you please;” indicating some uncertainty in the quotation. The passage is more like Jer. xv. 14 than anything in Isaiah (see, however, Isa. xxx. 27; 30).

by Isaiah, “A fire has been kindled in mine anger.” He cannot lie. If it is not He who uttered His voice out of even the burning bush, it can be of no importance4691

4691 Viderit.

what fire you insist upon being understood.  Even if it be but figurative fire, yet, from the very fact that he takes from my element illustrations for His own sense, He is mine, because He uses what is mine. The similitude of fire must belong to Him who owns the reality thereof. But He will Himself best explain the quality of that fire which He mentioned, when He goes on to say, “Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division.”4692

4692


Anf-02 vi.ii.viii Pg 27.1


Anf-02 vi.iv.v.xiii Pg 8.1


Anf-01 viii.iv.lxxiv Pg 5
Deut. xxxi. 16–18.

‘This people [shall go a whoring after other gods], and shall forsake Me, and shall break my covenant which I made with them in that day; and I will forsake them, and will turn away My face from them; and they shall be devoured,2228

2228 Literally, “for food.”

and many evils and afflictions shall find them out; and they shall say in that day, Because the Lord my God is not amongst us, these misfortunes have found us out. And I shall certainly turn away My face from them in that day, on account of all the evils which they have committed, in that they have turned to other gods.’2229

2229 The first conference seems to have ended hereabout. [It occupied two days. But the student must consult the learned note of Kaye (Justin Martyr, p. 20. Rivingtons, London. 1853).]



Anf-03 v.iv.v.xxix Pg 40
Ps. xcvii. 3.

By Hoses He uttered the threat, “I will send a fire upon the cities of Judah;”4689

4689


Anf-01 vi.ii.ix Pg 4
Jer. iv. 4.

And again He says, “Hear, O Israel, for these things saith the Lord thy God.”1551

1551


Anf-03 iv.ix.iii Pg 11
Jer. iv. 3, 4. In Eng. ver., “break up your fallow ground;” but comp. de Pu. c. vi. ad init.

and in another place he says, “Behold, days shall come, saith the Lord, and I will draw up, for the house of Judah and for the house of Jacob,1171

1171 So Tertullian. In Jer. ibid.Israel and…Judah.”

a new testament; not such as I once gave their fathers in the day wherein I led them out from the land of Egypt.”1172

1172


Anf-03 v.iv.v.i Pg 27
Altered version of Jer. iv. 3, 4.

And in another passage: “Behold, the days come, saith the Lord, that I will make a new covenant with the house of Jacob, and with the house of Judah; not according to the covenant that I made with their fathers in the day when I arrested their dispensation, in order to bring them out of the land of Egypt.”3502

3502


Anf-03 v.iv.vi.iv Pg 41
Jer. iv. 4.

as Moses likewise had enjoined, “Circumcise your hard hearts5360

5360


Anf-03 v.iv.ii.xx Pg 11
Jer. iv. 4.

It is this circumcision, therefore, and this renewal, which the apostle insisted on, when he forbade those ancient ceremonies concerning which their very founder announced that they were one day to cease; thus by Hosea: “I will also cause all her mirth to cease, her feast-days, her new moons, and her Sabbaths, and all her solemn feasts.”2562

2562


Anf-03 v.iv.vi.xiii Pg 26
Jer. iv. 4.

and even of Moses: “Circumcise, therefore, the hardness of your heart,”5809

5809


Anf-03 v.iv.v.xxix Pg 42
Vel: or, “if you please;” indicating some uncertainty in the quotation. The passage is more like Jer. xv. 14 than anything in Isaiah (see, however, Isa. xxx. 27; 30).

by Isaiah, “A fire has been kindled in mine anger.” He cannot lie. If it is not He who uttered His voice out of even the burning bush, it can be of no importance4691

4691 Viderit.

what fire you insist upon being understood.  Even if it be but figurative fire, yet, from the very fact that he takes from my element illustrations for His own sense, He is mine, because He uses what is mine. The similitude of fire must belong to Him who owns the reality thereof. But He will Himself best explain the quality of that fire which He mentioned, when He goes on to say, “Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division.”4692

4692


Anf-01 ii.ii.xiv Pg 2
Prov. ii. 21, 22.

And again [the Scripture] saith, “I saw the ungodly highly exalted, and lifted up like the cedars of Lebanon: I passed by, and, behold, he was not; and I diligently sought his place, and could not find it. Preserve innocence, and look on equity: for there shall be a remnant to the peaceful man.”59

59


Anf-02 vi.iv.ii.xix Pg 18.1


Anf-02 vi.iii.i.v Pg 12.1


Treasury of Scriptural Knowledge, Chapter 28

VERSE 	(46) - 

:37,59; 29:20,28 Isa 8:18 Jer 19:8; 25:18 Eze 14:8; 23:32,33


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