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PARALLEL HISTORY BIBLE - Deuteronomy 29:6
CHAPTERS: Deuteronomy 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29
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LXX- Greek Septuagint - Deuteronomy 29:6 και 2532 ηλθετε 2064 5627 εως 2193 του 3588 τοπου 5117 τουτου 5127 και 2532 εξηλθεν 1831 5627 σηων βασιλευς 935 εσεβων και 2532 ωγ βασιλευς 935 της 3588 βασαν εις 1519 συναντησιν 4877 ημιν 2254 εν 1722 1520 πολεμω 4171 και 2532 επαταξαμεν αυτους 846
Douay Rheims Bible You have not eaten bread, nor have you drunk wine or strong drink: that you might know that I am the Lord your God.
King James Bible - Deuteronomy 29:6 Ye have not eaten bread, neither have ye drunk wine or strong drink: that ye might know that I am the LORD your God.
World English Bible You have not eaten bread, neither have you drunk wine or strong drink; that you may know that I am Yahweh your God.
World Wide Bible Resources
Deuteronomy 29:6
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vi.xvii Pg 18
Deut. viii. 3. And it enjoined love to God, and taught just dealing towards our neighbour, that we should neither be unjust nor unworthy of God, who prepares man for His friendship through the medium of the Decalogue, and likewise for agreement with his neighbour,—matters which did certainly profit man himself; God, however, standing in no need of anything from man.
Anf-01 ix.vii.xxii Pg 8
Deut. viii. 3. As to those words [of His enemy,] “If thou be the Son of God,” [the Lord] made no remark; but by thus acknowledging His human nature He baffled His adversary, and exhausted the force of his first attack by means of His Father’s word. The corruption of man, therefore, which occurred in paradise by both [of our first parents] eating, was done away with by [the Lord’s] want of food in this world.4633 4633 The Latin of this obscure sentence is: Quæ ergo fuit in Paradiso repletio hominis per duplicem gustationem, dissoluta est per eam, quæ fuit in hoc mundo, indigentiam. Harvey thinks that repletio is an error of the translation reading ἀναπλήρωσις for ἀναπήρωσις. This conjecture is adopted above. But he, being thus vanquished by the law, endeavoured again to make an assault by himself quoting a commandment of the law. For, bringing Him to the highest pinnacle of the temple, he said to Him, “If thou art the Son of God, cast thyself down. For it is written, That God shall give His angels charge concerning thee, and in their hands they shall bear thee up, lest perchance thou dash thy foot against a stone;”4634 4634
Anf-02 vi.iv.i.xxvii Pg 7.1
Anf-02 vi.iii.ii.i Pg 19.1
Anf-02 vi.iii.iii.vii Pg 10.1
Anf-03 v.viii.lxi Pg 5
Deut. viii. 3; Matt. iv. 4. See here faint outlines of our future strength! We even, as we may be able, excuse our mouths from food, and withdraw our sexes from union. How many voluntary eunuchs are there! How many virgins espoused to Christ! How many, both of men and women, whom nature has made sterile, with a structure which cannot procreate! Now, if even here on earth both the functions and the pleasures of our members may be suspended, with an intermission which, like the dispensation itself, can only be a temporary one, and yet man’s safety is nevertheless unimpaired, how much more, when his salvation is secure, and especially in an eternal dispensation, shall we not cease to desire those things, for which, even here below, we are not unaccustomed to check our longings!
Anf-03 v.vii.vi Pg 19
Ps. lxxviii. 24. ) yet this does not once infringe the separate condition of the Lord’s flesh, because of His different destination. For One who was to be truly a man, even unto death, it was necessary that He should be clothed with that flesh to which death belongs. Now that flesh to which death belongs is preceded by birth.
Anf-03 iv.ix.iii Pg 26
Ps. lxxviii. (lxxvii. in LXX.) 25; comp. John vi. 31, 32. —the manna—and sufficiently bound to God by His benefits—forgot his Lord and God, saying to Aaron: “Make us gods, to go before us: for that Moses, who ejected us from the land of Egypt, hath quite forsaken us; and what hath befallen him we know not.” And accordingly we, who “were not the people of God” in days bygone, have been made His people,1186 1186
Treasury of Scriptural Knowledge, Chapter 29VERSE (6) - De 8:3 Ex 16:12,35 Ne 9:15 Ps 78:24,25
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