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PARALLEL HISTORY BIBLE - Deuteronomy 29:19
CHAPTERS: Deuteronomy 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34 
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LXX- Greek Septuagint - Deuteronomy 29:19 ου 3739 3757 μη 3361 θεληση 2309 5661 ο 3588 3739 θεος 2316 ευιλατευσαι αυτω 846 αλλ 235 ' η 2228 1510 5753 3739 3588 τοτε 5119 εκκαυθησεται οργη 3709 κυριου 2962 και 2532 ο 3588 3739 ζηλος 2205 αυτου 847 εν 1722 1520 τω 3588 ανθρωπω 444 εκεινω 1565 και 2532 κολληθησονται εν 1722 1520 αυτω 846 πασαι 3956 αι 3588 3739 αραι 142 5658 της 3588 διαθηκης 1242 ταυτης 3778 αι 3588 3739 γεγραμμεναι εν 1722 1520 τω 3588 βιβλιω 975 του 3588 νομου 3551 τουτου 5127 και 2532 εξαλειψει 1813 5692 κυριος 2962 το 3588 ονομα 3686 αυτου 847 εκ 1537 της 3588 υπο 5259 τον 3588 ουρανον 3772
Douay Rheims Bible And when he shall hear the words of this oath, he should bless himself in his heart saying: I shall have peace, and will walk on in the naughtiness of my heart: and the drunken may consume the thirsty,
King James Bible - Deuteronomy 29:19 And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:
World English Bible and it happen, when he hears the words of this curse, that he bless himself in his heart, saying, "I shall have peace, though I walk in the stubbornness of my heart, to destroy the moist with the dry."
World Wide Bible Resources
Deuteronomy 29:19
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vii.xxiv Pg 2
Gen. ii. 16, 17. he then, lying against the Lord, tempted man, as the Scripture says that the serpent said to the woman: “Has God indeed said this, Ye shall not eat from every tree of the garden?”4649 4649
Anf-03 iv.ix.ii Pg 6
See Gen. ii. 16, 17; iii. 2, 3. Which law had continued enough for them, had it been kept. For in this law given to Adam we recognise in embryo1142 1142 Condita. all the precepts which afterwards sprouted forth when given through Moses; that is, Thou shalt love the Lord thy God from thy whole heart and out of thy whole soul; Thou shalt love thy neighbour as thyself;1143 1143
Anf-03 v.iv.iii.iv Pg 23
Gen. ii. 17. For it was a most benignant act of His thus to point out the issues of transgression, lest ignorance of the danger should encourage a neglect of obedience. Now, since2760 2760 Porro si. it was given as a reason previous to the imposition of the law, it also amounted to a motive for subsequently observing it, that a penalty was annexed to its transgression; a penalty, indeed, which He who proposed it was still unwilling that it should be incurred. Learn then the goodness of our God amidst these things and up to this point; learn it from His excellent works, from His kindly blessings, from His indulgent bounties, from His gracious providences, from His laws and warnings, so good and merciful.
Anf-03 iv.xi.l Pg 3
Gen. ii. 17. [Not ex natura, but as penalty.] such is the contract with everything which is born: so that even from this the frigid conceit of Epicurus is refuted, who says that no such debt is due from us; and not only so, but the insane opinion of the Samaritan heretic Menander is also rejected, who will have it that death has not only nothing to do with his disciples, but in fact never reaches them. He pretends to have received such a commission from the secret power of One above, that all who partake of his baptism become immortal, incorruptible and instantaneously invested with resurrection-life. We read, no doubt, of very many wonderful kinds of waters: how, for instance, the vinous quality of the stream intoxicates people who drink of the Lyncestis; how at Colophon the waters of an oracle-inspiring fountain1783 1783 Scaturigo dæmonica. affect men with madness; how Alexander was killed by the poisonous water from Mount Nonacris in Arcadia. Then, again, there was in Judea before the time of Christ a pool of medicinal virtue. It is well known how the poet has commemorated the marshy Styx as preserving men from death; although Thetis had, in spite of the preservative, to lament her son. And for the matter of that, were Menander himself to take a plunge into this famous Styx, he would certainly have to die after all; for you must come to the Styx, placed as it is by all accounts in the regions of the dead. Well, but what and where are those blessed and charming waters which not even John Baptist ever used in his preministrations, nor Christ after him ever revealed to His disciples? What was this wondrous bath of Menander? He is a comical fellow, I ween.1784 1784 It is difficult to say what Tertullian means by his “comicum credo.” Is it a playful parody on the heretic’s name, the same as the comic poet’s (Menander)? But why (was such a font) so seldom in request, so obscure, one to which so very few ever resorted for their cleansing? I really see something to suspect in so rare an occurrence of a sacrament to which is attached so very much security and safety, and which dispenses with the ordinary law of dying even in the service of God Himself, when, on the contrary, all nations have “to ascend to the mount of the Lord and to the house of the God of Jacob,” who demands of His saints in martyrdom that death which He exacted even of His Christ. No one will ascribe to magic such influence as shall exempt from death, or which shall refresh and vivify life, like the vine by the renewal of its condition. Such power was not accorded to the great Medea herself—over a human being at any rate, if allowed her over a silly sheep. Enoch no doubt was translated,1785 1785
Treasury of Scriptural Knowledge, Chapter 29VERSE (19) - :12 Ge 2:17
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