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PARALLEL HISTORY BIBLE - Deuteronomy 8:16
CHAPTERS: Deuteronomy 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34 
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LXX- Greek Septuagint - Deuteronomy 8:16 του 3588 ψωμισαντος σε 4571 το 3588 μαννα εν 1722 1520 τη 3588 ερημω 2048 ο 3588 3739 ουκ 3756 ειδησαν οι 3588 πατερες 3962 σου 4675 ινα 2443 κακωση σε 4571 και 2532 εκπειραση σε 4571 και 2532 ευ 2095 σε 4571 ποιηση 4160 5661 επ 1909 ' εσχατων 2078 των 3588 ημερων 2250 σου 4675
Douay Rheims Bible And fed thee in the wilderness with manna which thy fathers knew not. And after he had afflicted and proved thee, at the last he had mercy on thee,
King James Bible - Deuteronomy 8:16 Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;
World English Bible who fed you in the wilderness with manna, which your fathers didn't know; that he might humble you, and that he might prove you, to do you good at your latter end:
World Wide Bible Resources
Deuteronomy 8:16
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vi.xvii Pg 18
Deut. viii. 3. And it enjoined love to God, and taught just dealing towards our neighbour, that we should neither be unjust nor unworthy of God, who prepares man for His friendship through the medium of the Decalogue, and likewise for agreement with his neighbour,—matters which did certainly profit man himself; God, however, standing in no need of anything from man.
Anf-01 ix.vii.xxii Pg 8
Deut. viii. 3. As to those words [of His enemy,] “If thou be the Son of God,” [the Lord] made no remark; but by thus acknowledging His human nature He baffled His adversary, and exhausted the force of his first attack by means of His Father’s word. The corruption of man, therefore, which occurred in paradise by both [of our first parents] eating, was done away with by [the Lord’s] want of food in this world.4633 4633 The Latin of this obscure sentence is: Quæ ergo fuit in Paradiso repletio hominis per duplicem gustationem, dissoluta est per eam, quæ fuit in hoc mundo, indigentiam. Harvey thinks that repletio is an error of the translation reading ἀναπλήρωσις for ἀναπήρωσις. This conjecture is adopted above. But he, being thus vanquished by the law, endeavoured again to make an assault by himself quoting a commandment of the law. For, bringing Him to the highest pinnacle of the temple, he said to Him, “If thou art the Son of God, cast thyself down. For it is written, That God shall give His angels charge concerning thee, and in their hands they shall bear thee up, lest perchance thou dash thy foot against a stone;”4634 4634
Anf-02 vi.iv.i.xxvii Pg 7.1
Anf-02 vi.iii.ii.i Pg 19.1
Anf-02 vi.iii.iii.vii Pg 10.1
Anf-03 v.viii.lxi Pg 5
Deut. viii. 3; Matt. iv. 4. See here faint outlines of our future strength! We even, as we may be able, excuse our mouths from food, and withdraw our sexes from union. How many voluntary eunuchs are there! How many virgins espoused to Christ! How many, both of men and women, whom nature has made sterile, with a structure which cannot procreate! Now, if even here on earth both the functions and the pleasures of our members may be suspended, with an intermission which, like the dispensation itself, can only be a temporary one, and yet man’s safety is nevertheless unimpaired, how much more, when his salvation is secure, and especially in an eternal dispensation, shall we not cease to desire those things, for which, even here below, we are not unaccustomed to check our longings!
Treasury of Scriptural Knowledge, Chapter 8VERSE (16) - :3 Ex 16:15
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