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PARALLEL HISTORY BIBLE - Deuteronomy 8:7 CHAPTERS: Deuteronomy 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20
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ο 3588 3739 γαρ 1063 κυριος 2962 ο 3588 3739 θεος 2316 σου 4675 εισαγει σε 4571 εις 1519 γην 1093 αγαθην 18 και 2532 πολλην 4183 ου 3739 3757 χειμαρροι υδατων 5204 και 2532 πηγαι 4077 αβυσσων εκπορευομεναι δια 1223 2203 των 3588 πεδιων και 2532 δια 1223 2203 των 3588 ορεων 3735
Douay Rheims Bible For the Lord thy God will bring thee into a good land, of brooks and of waters, and of fountains: in the plains of which and the hills deep rivers break out:
King James Bible - Deuteronomy 8:7 For the LORD thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills;
World English Bible For Yahweh your God brings you into a good land, a land of brooks of water, of springs, and underground water flowing into valleys and hills;
World Wide Bible Resources Deuteronomy 8:7
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.iii.xix Pg 19 Ps. xxxiii. 18, 19, slightly altered. “Many are the afflictions of the righteous, but the Lord delivereth them out of them all.”2939 2939 Anf-02 vi.iii.iii.xii Pg 5.1
Anf-02 vi.iv.iv.xvi Pg 19.1 Anf-01 ix.vi.viii Pg 16 Ex. iii. 7, 8. For the Son, who is the Word of God, arranged these things beforehand from the beginning, the Father being in no want of angels, in order that He might call the creation into being, and form man, for whom also the creation was made; nor, again, standing in need of any instrumentality for the framing of created things, or for the ordering of those things which had reference to man; while, [at the same time,] He has a vast and unspeakable number of servants. For His offspring and His similitude3879 3879 Massuet here observes, that the fathers called the Holy Spirit the similitude of the Son. do minister to Him in every respect; that is, the Son and the Holy Spirit, the Word and Wisdom; whom all the angels serve, and to whom they are subject. Vain, therefore, are those who, because of that declaration, “No man knoweth the Father, but the Son,”3880 3880
Anf-01 ix.vi.xiii Pg 13 Ex. iii. 7, 8. it being customary from the beginning with the Word of God to ascend and descend for the purpose of saving those who were in affliction.
Anf-01 ix.iv.vii Pg 13 Ex. iii. 8. For it is He who descended and ascended for the salvation of men. Therefore God has been declared through the Son, who is in the Father, and has the Father in Himself —He who is, the Father bearing witness to the Son, and the Son announcing the Father.—As also Esaias says, “I too am witness,” he declares, “saith the Lord God, and the Son whom I have chosen, that ye may know, and believe, and understand that I am.”3340 3340
Anf-02 vi.iii.i.vi Pg 31.1
Anf-03 v.iv.iv.v Pg 9 Ex. iii. 8, 17; Deut. xxvi. 9, 15. but not as if you were to suppose that you would ever gather Samian cakes from the ground; nor does God, forsooth, offer His services as a water-bailiff or a farmer when He says, “I will open rivers in a land; I will plant in the wilderness the cedar and the box-tree.”3150 3150
Anf-03 iv.ix.ix Pg 47 See Ex. iii. 8, and the references there. (that is, into the possession of eternal life, than which nought is sweeter); and this had to come about, not through Moses (that is, not through the Law’s discipline), but through Joshua (that is, through the new law’s grace), after our circumcision with “a knife of rock”1291 1291
Sketches xii Pg 3.12
VERSE (7) - De 6:10,11; 11:10-12 Ex 3:8 Ne 9:24,25 Ps 65:9-13 Eze 20:6
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