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PARALLEL HISTORY BIBLE - John 14:17
CHAPTERS: John 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31
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το 3588 πνευμα 4151 της 3588 αληθειας 225 ο 3739 ο 3588 κοσμος 2889 ου 3756 δυναται 1410 5736 λαβειν 2983 5629 οτι 3754 ου 3756 θεωρει 2334 5719 αυτο 846 ουδε 3761 γινωσκει 1097 5719 αυτο 846 υμεις 5210 δε 1161 γινωσκετε 1097 5719 αυτο 846 οτι 3754 παρ 3844 υμιν 5213 μενει 3306 5719 και 2532 εν 1722 υμιν 5213 εσται 2071 5704
Douay Rheims Bible The spirit of truth, whom the world cannot receive, because it seeth him not, nor knoweth him: but you shall know him; because he shall abide with you, and shall be in you.
King James Bible - John 14:17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
World English Bible the Spirit of truth, whom the world can't receive; for it doesn't see him, neither knows him. You know him, for he lives with you, and will be in you.
Early Church Father Links Anf-05 vi.iii.xxx Pg 5, Anf-05 vi.iii.xxx Pg 7, Anf-09 iv.iii.xlv Pg 82, Npnf-101 vi.IX.IV Pg 17, Npnf-101 vii.1.CXLVIII Pg 19, Npnf-103 iv.i.iii.viii Pg 35, Npnf-103 iv.i.iii.viii Pg 35, Npnf-103 iv.i.iii.viii Pg 36, Npnf-104 iv.v.xxi Pg 6, Npnf-104 iv.ix.xxxiv Pg 57, Npnf-107 iii.lxxv Pg 2, Npnf-107 iii.lxxvii Pg 12, Npnf-107 iii.lxxviii Pg 3, Npnf-114 iv.lxxvii Pg 0, Npnf-114 iv.lxxvii Pg 2, Npnf-114 iv.lxxvii Pg 47, Npnf-114 v.xxxviii Pg 57, Npnf-114 v.lxxvii Pg 0, Npnf-114 v.lxxvii Pg 2, Npnf-114 v.lxxvii Pg 47, Npnf-114 vi.xxxviii Pg 57, Npnf-207 ii.xxi Pg 23, Npnf-207 iii.xvii Pg 71, Npnf-208 vii.xix Pg 19, Npnf-208 vii.xx Pg 11, Npnf-208 vii.xxiii Pg 14, Npnf-208 vii.xxiii Pg 18, Npnf-209 ii.v.ii.ii Pg 108, Npnf-210 iv.ii.ii.v Pg 19, Npnf-210 iv.iv.vii.xii Pg 7
World Wide Bible Resources
John 14:17
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iii.xxviii Pg 4
John xv. 26. grant, also, that He, the Steward of God, the Vicar of Christ,2148 2148 [Tertullian knows no other Vicar of Christ than the Holy Spirit. They who attribute infallibility to any mortal man become Montanists; they attribute the Paraclete’s voice to their oracle.] neglected His office, permitting the churches for a time to understand differently, (and) to believe differently, what He Himself was preaching by the apostles,—is it likely that so many churches, and they so great, should have gone astray into one and the same faith? No casualty distributed among many men issues in one and the same result. Error of doctrine in the churches must necessarily have produced various issues. When, however, that which is deposited among many is found to be one and the same, it is not the result of error, but of tradition. Can any one, then, be reckless2149 2149 Audeat. enough to say that they were in error who handed on the tradition?
Anf-01 v.ii.ix Pg 7
John xvi. 13. And He says of Himself to the Father, “I have,” says He, “glorified Thee upon the earth; I have finished the work which, Thou gavest Me; I have manifested Thy name to men.”547 547
Anf-03 v.iii.xxii Pg 20
John xvi. 12, 13. He (thus) shows that there was nothing of which they were ignorant, to whom He had promised the future attainment of all truth by help of the Spirit of truth. And assuredly He fulfilled His promise, since it is proved in the Acts of the Apostles that the Holy Ghost did come down. Now they who reject that Scripture2087 2087 See Tertullian’s Anti-Marcion, iv. 5, and v. 2 (Trans. pp. 187 and 377). can neither belong to the Holy Spirit, seeing that they cannot acknowledge that the Holy Ghost has been sent as yet to the disciples, nor can they presume to claim to be a church themselves2088 2088 Nec ecclesiam se dicant defendere. who positively have no means of proving when, and with what swaddling-clothes2089 2089 Incunabulis, infant nursing. this body was established. Of so much importance is it to them not to have any proofs for the things which they maintain, lest along with them there be introduced damaging exposures2090 2090 Traductiones. of those things which they mendaciously devise.
Anf-03 v.iii.viii Pg 22
John xvi. 13. And this, too, makes towards the same conclusion. If the apostles, who were ordained1949 1949 Destinati. to be teachers to the Gentiles, were themselves to have the Comforter for their teacher, far more needless1950 1950 Multo magis vacabat. was it to say to us, “Seek, and ye shall find,” to whom was to come, without research,1951 1951 Ultro. our instruction1952 1952 Doctrina. by the apostles, and to the apostles themselves by the Holy Ghost. All the Lord’s sayings, indeed, are set forth for all men; through the ears of the Jews have they passed on to us. Still most of them were addressed to Jewish persons;1953 1953 In personas, i.e., Judæorum (Oehler). they therefore did not constitute instruction properly designed1954 1954 Proprietatem admonitionis. for ourselves, but rather an example.1955 1955 “That is, not a specific command” primarily meant for us, but a principle “to be applied by us” (Dodgson).
Anf-03 v.ix.xxx Pg 16
John xvi. 13. such as is in the Father, and the Son, and the Holy Ghost, according to the mystery of the doctrine of Christ.
Treasury of Scriptural Knowledge, Chapter 14VERSE (17) - Joh 15:26; 16:13 1Jo 2:27; 4:6
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