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PARALLEL HISTORY BIBLE - Exodus 13:5


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LXX- Greek Septuagint - Exodus 13:5

και 2532 εσται 2071 5704 ηνικα 2259 εαν 1437 εισαγαγη 1521 5632 σε 4571 κυριος 2962 ο 3588 3739 θεος 2316 σου 4675 εις 1519 την 3588 γην 1093 των 3588 χαναναιων και 2532 χετταιων και 2532 ευαιων και 2532 γεργεσαιων και 2532 αμορραιων και 2532 φερεζαιων και 2532 ιεβουσαιων ην 2258 3739 5713 ωμοσεν 3660 5656 τοις 3588 πατρασιν 3962 σου 4675 δουναι 1325 5629 σοι 4671 4674 γην 1093 ρεουσαν γαλα 1051 και 2532 μελι 3192 και 2532 ποιησεις 4160 5692 την 3588 λατρειαν 2999 ταυτην 3778 εν 1722 1520 τω 3588 μηνι 3376 τουτω 5129 5129

Douay Rheims Bible

And when the Lord shall have brought thee into the land of the Chanaanite, and the Hethite, and the Amorrhite, and the Hevite, and the Jebusite, which he swore to thy fathers that he would give thee, a land that floweth with milk and honey, thou shalt celebrate this manner of sacred rites in this month.

King James Bible - Exodus 13:5

And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.

World English Bible

It shall be, when Yahweh shall bring you into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite, which he swore to your fathers to give you, a land flowing with milk and honey, that you shall keep this service in this month.

Early Church Father Links

Npnf-213 ii.vii.v Pg 6

World Wide Bible Resources


Exodus 13:5

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.vi.viii Pg 16
Ex. iii. 7, 8.

For the Son, who is the Word of God, arranged these things beforehand from the beginning, the Father being in no want of angels, in order that He might call the creation into being, and form man, for whom also the creation was made; nor, again, standing in need of any instrumentality for the framing of created things, or for the ordering of those things which had reference to man; while, [at the same time,] He has a vast and unspeakable number of servants. For His offspring and His similitude3879

3879 Massuet here observes, that the fathers called the Holy Spirit the similitude of the Son.

do minister to Him in every respect; that is, the Son and the Holy Spirit, the Word and Wisdom; whom all the angels serve, and to whom they are subject. Vain, therefore, are those who, because of that declaration, “No man knoweth the Father, but the Son,”3880

3880

Anf-01 ix.vi.xiii Pg 13
Ex. iii. 7, 8.

it being customary from the beginning with the Word of God to ascend and descend for the purpose of saving those who were in affliction.

Anf-01 ix.iv.vii Pg 13
Ex. iii. 8.

For it is He who descended and ascended for the salvation of men. Therefore God has been declared through the Son, who is in the Father, and has the Father in Himself —He who is, the Father bearing witness to the Son, and the Son announcing the Father.—As also Esaias says, “I too am witness,” he declares, “saith the Lord God, and the Son whom I have chosen, that ye may know, and believe, and understand that I am.”3340

3340

Anf-02 vi.iii.i.vi Pg 31.1

Anf-03 v.iv.iv.v Pg 9
Ex. iii. 8, 17; Deut. xxvi. 9, 15.

but not as if you were to suppose that you would ever gather Samian cakes from the ground; nor does God, forsooth, offer His services as a water-bailiff or a farmer when He says, “I will open rivers in a land; I will plant in the wilderness the cedar and the box-tree.”3150

3150

Anf-03 iv.ix.ix Pg 47
See Ex. iii. 8, and the references there.

(that is, into the possession of eternal life, than which nought is sweeter); and this had to come about, not through Moses (that is, not through the Law’s discipline), but through Joshua (that is, through the new law’s grace), after our circumcision with “a knife of rock”1291

1291

Anf-01 vi.ii.x Pg 3
Deut. iv. 1.

Is there then not a command of God they should not eat [these things]? There is, but Moses spoke with a spiritual reference.1577

1577 Literally, “in spirit.”

For this reason he named the swine, as much as to say, “Thou shalt not join thyself to men who resemble swine.” For when they live in pleasure, they forget their Lord; but when they come to want, they acknowledge the Lord. And [in like manner] the swine, when it has eaten, does not recognize its master; but when hungry it cries out, and on receiving food is quiet again. “Neither shalt thou eat,” says he “the eagle, nor the hawk, nor the kite, nor the raven.” “Thou shalt not join thyself,” he means, “to such men as know not how to procure food for themselves by labour and sweat, but seize on that of others in their iniquity, and although wearing an aspect of simplicity, are on the watch to plunder others.”1578

1578 Cod. Sin. inserts, “and gaze about for some way of escape on account of their greediness, even as these birds alone do not procure food for themselves (by labour), but sitting idle, seek to devour the flesh of others.” The text as above seems preferable: Hilgenfeld, however, follows the Greek.

So these birds, while they sit idle, inquire how they may devour the flesh of others, proving themselves pests [to all] by their wickedness. “And thou shalt not eat,” he says, “the lamprey, or the polypus, or the cuttlefish.” He means, “Thou shalt not join thyself or be like to such men as are ungodly to the end, and are condemned1579

1579 Cod. Sin. has, “condemned already.”

to death.” In like manner as those fishes, above accursed, float in the deep, not swimming [on the surface] like the rest, but make their abode in the mud which lies at the bottom. Moreover, “Thou shall not,” he says, “eat the hare.” Wherefore? “Thou shall not be a corrupter of boys, nor like unto such.”1580

Npnf-201 iii.xiii.xiii Pg 9

Npnf-201 iv.vii.xviii Pg 37

Npnf-201 iii.xiii.xiii Pg 9

Npnf-201 iv.vii.xviii Pg 37

Edersheim Bible History

Temple xiii Pg 9.4

Treasury of Scriptural Knowledge, Chapter 13

VERSE 	(5) - 
Ex 3:8; 34:11 Ge 15:18-21 De 7:1; 12:29; 19:1; 26:1 Jos 24:11

PARALLEL VERSE BIBLE

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