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PARALLEL HISTORY BIBLE - Exodus 32:29


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LXX- Greek Septuagint - Exodus 32:29

και 2532 ειπεν 2036 5627 αυτοις 846 μωυσης 3475 επληρωσατε τας 3588 χειρας 5495 υμων 5216 σημερον 4594 κυριω 2962 εκαστος 1538 εν 1722 1520 τω 3588 υιω 5207 η 2228 1510 5753 3739 3588 τω 3588 αδελφω 80 δοθηναι 1325 5683 εφ 1909 ' υμας 5209 ευλογιαν 2129

Douay Rheims Bible

And Moses said: You have consecrated your hands this day to the Lord, every man in his son and in his brother, that a blessing may be given to you.

King James Bible - Exodus 32:29

For Moses had said, Consecrate yourselves to day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day.

World English Bible

Moses said, "Consecrate yourselves today to Yahweh, yes, every man against his son, and against his brother; that he may bestow on you a blessing this day."

Early Church Father Links

Npnf-110 iii.XXXV Pg 21

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Exodus 32:29

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 v.vi.iii Pg 8
Deut. xiii. 6; 18.

You ought therefore to “hate those that hate God, and to waste away [with grief] on account of His enemies.”899

899


Anf-03 v.x.ii Pg 14
Deut. xiii. 6.

He adds likewise concerning cities, that if it appeared that one of these had, through the advice of unrighteous men, passed over to other gods, all its inhabitants should be slain, and everything belonging to it become accursed, and all the spoil of it be gathered together into all its places of egress, and be, even with all the people, burned with fire in all its streets in the sight of the Lord God; and, says He, “it shall not be for dwelling in for ever: it shall not be built again any more, and there shall cleave to thy hands nought of its accursed plunder, that the Lord may turn from the fierceness of His anger.”8240

8240


Anf-03 vi.iv.viii Pg 6
i.e. no children even. The reference is apparently to Matt. x. 37 and Luke xiv. 26, with which may be compared Deut. xiii. 6–; 10 and xxxiii. 9. If Oehler’s reading, which I have followed, be correct, the precept, which is not verbally given till ages after Abraham, is made to have a retrospective force on him.

He Himself, when tempted by the devil, demonstrated who it is that presides over and is the originator of temptation.8820

8820


Anf-01 ix.vi.ix Pg 12
Deut. xxxiii. 9.

But who are they that have left father and mother, and have said adieu to all their neighbours, on account of the word of God and His covenant, unless the disciples of the Lord? Of whom again Moses says, “They shall have no inheritance, for the Lord Himself is their inheritance.”3890

3890


Anf-03 v.iv.v.xlv Pg 24
Tertullian seems with reflect the early view of the church as to our Lord’s total abnegation of all filial relations with the Virgin, when He gave to her St. John, instead of Himself, on the Cross. For this purpose He had made him the beloved disciple and doubtless charged him with all the duties with which he was to be clothed.  Thus He fulfilled the figurative law of His priesthood, as given by Moses, (Deut. xxxiii. 9.) and crucified himself, from the beginning, according to his own Law (Luke xiv. 26–27.) which he identifies with the Cross, here and also in Matt. x. 37–38. These then are the steps of His own holy example, illustrating His own precept, for doubtless, as “the Son of man,” His filial love was superlative and made the sacrifice the sharper: (1.) He taught Joseph that He had no earthly father, when he said—“Wist ye not that I must be in my Father’s house,” (Luke iii. 49., Revised); but, having established this fact, he then became “subject” to both his parents, till His public ministry began. (2.) At this time, He seems to have admonished His mother, that He could not recognize her authority any longer, (John ii. 4.) having now entered upon His work as the Son of God. (3.) Accordingly, He refused, thenceforth, to know her save only as one of His redeemed, excepting her in nothing from this common work for all the Human Race, (Matt. xii. 48) in the passage which Tertullian so forcibly expounds. (4.) Finally, when St. Mary draws near to the cross, apparently to claim the final recognition of the previous understanding (John ii. 4.) to which the Lord had referred her at Cana—He fulfils His last duty to her in giving her a son instead of Himself, and thereafter (5) recognizes her no more; not even in His messages after the Resurrection, nor when He met her with other disciples. He rewards her, instead, with the infinite love He bears to all His saints, and with the brightest rewards which are bestowed upon Faith. In this consists her superlative excellence and her conspicuous glory among the Redeemed (Luke i. 47–48.) in Christ’s account.


Anf-03 vi.iv.viii Pg 6
i.e. no children even. The reference is apparently to Matt. x. 37 and Luke xiv. 26, with which may be compared Deut. xiii. 6–; 10 and xxxiii. 9. If Oehler’s reading, which I have followed, be correct, the precept, which is not verbally given till ages after Abraham, is made to have a retrospective force on him.

He Himself, when tempted by the devil, demonstrated who it is that presides over and is the originator of temptation.8820

8820


Treasury of Scriptural Knowledge, Chapter 32

VERSE 	(29) - 

Nu 25:11-13 De 13:6-11; 33:9,10 1Sa 15:18-22 Pr 21:3


PARALLEL VERSE BIBLE

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