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PARALLEL HISTORY BIBLE - Ezra 5:13
CHAPTERS: Ezra 1, 2, 3, 4, 5, 6, 7, 8, 9, 10 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17
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LXX- Greek Septuagint - Ezra 5:13 αλλ 235 ' εν 1722 1520 ετει 2094 πρωτω 4413 κυρου του 3588 βασιλεως 935 κυρος ο 3588 3739 βασιλευς 935 εθετο 5087 5639 γνωμην 1106 τον 3588 οικον 3624 του 3588 θεου 2316 τουτον 5126 οικοδομηθηναι
Douay Rheims Bible But in the first year of Cyrus the king of Babylon, king Cyrus set forth al decree, that this house of God should be built.
King James Bible - Ezra 5:13 But in the first year of Cyrus the king of Babylon the same king Cyrus made a decree to build this house of God.
World English Bible But in the first year of Cyrus king of Babylon, Cyrus the king made a decree to build this house of God.
World Wide Bible Resources
Ezra 5:13
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 vi.ii.xii Pg 26
Isa. xlv. 1. Behold how David calleth Him Lord and the Son of God.
Anf-03 iv.ix.vii Pg 3
The reference is to Isa. xlv. 1. A glance at the LXX. will at once explain the difference between the reading of our author and the genuine reading. One letter—an “ι”—makes all the difference. For Κύρῳ has been read Κυρίῳ. In the Eng. ver. we read “His Anointed.” whose right hand I have holden, that the nations may hear Him: the powers of kings will I burst asunder; I will open before Him the gates, and the cities shall not be closed to Him.” Which very thing we see fulfilled. For whose right hand does God the Father hold but Christ’s, His Son?—whom all nations have heard, that is, whom all nations have believed,—whose preachers, withal, the apostles, are pointed to in the Psalms of David: “Into the universal earth,” says he, “is gone out their sound, and unto the ends of the earth their words.”1219 1219
Anf-03 v.ix.xi Pg 18
Isa. xlv. 1. Likewise, in the same prophet, He says to the Father respecting the Son: “Lord, who hath believed our report, and to whom is the arm of the Lord revealed? We brought a report concerning Him, as if He were a little child, as if He were a root in a dry ground, who had no form nor comeliness.”7891 7891
Anf-03 v.ix.xxviii Pg 12
Here Tertullian reads τῷ Χριστῷ μου Κυρίῳ, instead of Κύρῳ, “to Cyrus,” in Isa. xlv. 1. the Lord who speaks to the Father of Christ must be a distinct Being. Moreover, when the apostle in his epistle prays, “That the God of our Lord Jesus Christ may give unto you the spirit of wisdom and of knowledge,”8172 8172
Anf-03 iv.ix.vii Pg 6
See Isa. xlv. 1, 2 (especially in Lowth’s version and the LXX.). opened. Although there be withal a spiritual sense to be affixed to these expressions,—that the hearts of individuals, blockaded in various ways by the devil, are unbarred by the faith of Christ,—still they have been evidently fulfilled, inasmuch as in all these places dwells the “people” of the Name of Christ. For who could have reigned over all nations but Christ, God’s Son, who was ever announced as destined to reign over all to eternity? For if Solomon “reigned,” why, it was within the confines of Judea merely: “from Beersheba unto Dan” the boundaries of his kingdom are marked.1222 1222
Treasury of Scriptural Knowledge, Chapter 5VERSE (13) - Ezr 1:1-8; 6:3-5 Isa 44:28; 45:1
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