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PARALLEL HISTORY BIBLE - Genesis 23:3
CHAPTERS: Genesis 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20
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LXX- Greek Septuagint - Genesis 23:3 και 2532 ανεστη 450 5627 αβρααμ 11 απο 575 του 3588 νεκρου 3498 αυτου 847 και 2532 ειπεν 2036 5627 τοις 3588 υιοις 5207 χετ λεγων 3004 5723
Douay Rheims Bible And after he rose up from the funeral obsequies, he spoke to the children of Heth, saying:
King James Bible - Genesis 23:3 And Abraham stood up from before his dead, and spake unto the sons of Heth, saying,
World English Bible Abraham rose up from before his dead, and spoke to the children of Heth, saying,
Early Church Father Links Npnf-103 v.ix.vi Pg 2, Npnf-206 v.LIII Pg 81, Npnf-213 ii.v.iii Pg 4
World Wide Bible Resources
Genesis 23:3
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.lvi Pg 2
Gen. xviii. 1, 2. (and so on;)2126 2126
Anf-01 viii.iv.cxxvi Pg 5
Gen. xviii. 2. After a little, one of them promises a son to Abraham: ‘Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, and I am old? Is anything impossible with God? At the time appointed I will return, according to the time of life, and Sarah shall have a son. And they went away from Abraham.’2443 2443
Anf-03 v.vii.iii Pg 13
Or, “mark.” of an animal possessed of shape, because their nature is in itself simple.
guard you beforehand from those beasts in the shape of men, whom you must not only not receive, but, if it be possible, not even meet with; only you must pray to God for them, if by any means they may be brought to repentance, which, however, will be very difficult. Yet Jesus Christ, who is our true life, has the power of [effecting] this. But if these things were done by our Lord only in appearance, then am I also only in appearance bound. And why have I also surrendered myself to death, to fire, to the sword, to the wild beasts? But, [in fact,] he who is near to the sword is near to God; he that is among the wild beasts is in company with God; provided only he be so in the name of Jesus Christ. I undergo all these things that I may suffer together with Him,1001 1001
Anf-03 vi.iv.xxvi Pg 3
I have ventured to turn the first part of the sentence into a question. What “scripture” this may be, no one knows. [It seems to me a clear reference to Matt. xxv. 38, amplified by the 45th verse, in a way not unusual with our author.] Perhaps, in addition to the passages in Gen. xviii. and Heb. xiii. 2, to which the editors naturally refer, Tertullian may allude to such passages as Mark. ix. 37; Matt. xxv. 40, 45. [Christo in pauperibus.] —especially “a stranger,” lest perhaps he be “an angel.” But again, when received yourself by brethren, you will not make8932 8932 I have followed Routh’s conjecture, “feceris” for “fecerit,” which Oehler does not even notice. earthly refreshments prior to heavenly, for your faith will forthwith be judged. Or else how will you—according to the precept8933 8933
Anf-01 ii.ii.xi Pg 2
Gen. xix.; comp. 2 Pet. ii. 6–9. For Lot’s wife, who went forth with him, being of a different mind from himself and not continuing in agreement with him [as to the command which had been given them], was made an example of, so as to be a pillar of salt unto this day.51 51 So Joseph., Antiq., i. 11, 4; Irenæus, Adv. Hær., iv. 31. This was done that all might know that those who are of a double mind, and who distrust the power of God, bring down judgment on themselves52 52 Literally, “become a judgment and sign.” and become a sign to all succeeding generations.
Anf-01 viii.iv.lvi Pg 36
Gen. xviii. 33, Gen. xix. 1. and what follows until, ‘But the men put forth their hands, and pulled Lot into the house to them, and shut to the door of the house;’2145 2145
Anf-03 iv.ix.ii Pg 27
See Gen. xix. 1–29; and comp. 2 Pet. ii. 6–9.
Anf-03 v.vii.iii Pg 14
Gen. xix. an angel, moreover, wrestled with a man so strenuously with his body, that the latter desired to be let loose, so tightly was he held.6982 6982
Anf-02 vi.iv.ix Pg 126.1
Anf-03 vi.vii.xv Pg 6
i.e., as Rigaltius (referred to by Oehler), explains, after the two visions of angels who appeared to him and said, “Arise and eat.” See 1 Kings xix. 4–13. [It was the fourth, but our author having mentioned two, inadvertently calls it the third, referring to the “still small voice,” in which Elijah saw His manifestation.] For where God is, there too is His foster-child, namely Patience. When God’s Spirit descends, then Patience accompanies Him indivisibly. If we do not give admission to her together with the Spirit, will (He) always tarry with us? Nay, I know not whether He would remain any longer. Without His companion and handmaid, He must of necessity be straitened in every place and at every time. Whatever blow His enemy may inflict He will be unable to endure alone, being without the instrumental means of enduring.
Treasury of Scriptural Knowledge, Chapter 23VERSE (3) - :5,7; 10:15; 25:10; 27:46; 49:30 1Sa 26:6 2Sa 23:39
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