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PARALLEL HISTORY BIBLE - Genesis 39:20


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LXX- Greek Septuagint - Genesis 39:20

και 2532 λαβων 2983 5631 ο 3588 3739 κυριος 2962 ιωσηφ 2501 ενεβαλεν αυτον 846 εις 1519 το 3588 οχυρωμα εις 1519 τον 3588 τοπον 5117 εν 1722 1520 ω 3739 5600 5753 οι 3588 δεσμωται του 3588 βασιλεως 935 κατεχονται εκει 1563 εν 1722 1520 τω 3588 οχυρωματι

Douay Rheims Bible

And cast Joseph into the prison, where the king's prisoners were kept, and he was there shut up.

King James Bible - Genesis 39:20

And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison.

World English Bible

Joseph's master took him, and put him into the prison, the place where the king's prisoners were bound, and he was there in custody.

Early Church Father Links

Npnf-108 ii.LXII Pg 20, Npnf-111 vi.xlix Pg 16

World Wide Bible Resources


Genesis 39:20

Early Christian Commentary - (A.D. 100 - A.D. 325)

Npnf-201 iii.vii.xix Pg 24

Npnf-201 iii.vii.xix Pg 24

Anf-03 v.iv.vi.xii Pg 42
1 Sam. ii. 7, 8; Ps. cxlvii. 6; Luke i. 52.

Is he then the same God as He who gave Satan power over the person of Job that his “strength might be made perfect in weakness?”5780

5780

Anf-03 v.iv.v.xxxiv Pg 57
See 1 Sam. ii. 6–8, Ps. cxiii. 7, and Luke i. 52.

Since, therefore, it is quite consistent in the Creator to pronounce different sentences in the two directions of reward and punishment, we shall have to conclude that there is here no diversity of gods,4858

4858 Divinitatum; “divine powers.”

but only a difference in the actual matters4859

4859 Ipsarum materiarum.

before us.

Anf-03 v.iv.vi.xii Pg 42
1 Sam. ii. 7, 8; Ps. cxlvii. 6; Luke i. 52.

Is he then the same God as He who gave Satan power over the person of Job that his “strength might be made perfect in weakness?”5780

5780

Anf-03 v.iv.v.xiv Pg 18
1 Sam. ii. 8.

And by Isaiah how He inveighs against the oppressors of the needy! “What mean ye that ye set fire to my vineyard, and that the spoil of the poor is in your houses? Wherefore do ye beat my people to pieces, and grind the face of the needy?”3950

3950

Anf-03 v.iv.v.xxviii Pg 30
Comp. 1 Sam. ii. 8 with Ps. cxiii. 7 and Luke i. 52.

From Him, therefore, will proceed the parable of the rich man, who flattered himself about the increase of his fields, and to Whom God said: “Thou fool, this night shall they require thy soul of thee; then whose shall those things be which thou hast provided?”4648

4648

Npnf-201 iii.xvi.iv Pg 30

Anf-03 v.iv.v.xxviii Pg 30
Comp. 1 Sam. ii. 8 with Ps. cxiii. 7 and Luke i. 52.

From Him, therefore, will proceed the parable of the rich man, who flattered himself about the increase of his fields, and to Whom God said: “Thou fool, this night shall they require thy soul of thee; then whose shall those things be which thou hast provided?”4648

4648

Anf-03 v.iv.v.xxxiv Pg 57
See 1 Sam. ii. 6–8, Ps. cxiii. 7, and Luke i. 52.

Since, therefore, it is quite consistent in the Creator to pronounce different sentences in the two directions of reward and punishment, we shall have to conclude that there is here no diversity of gods,4858

4858 Divinitatum; “divine powers.”

but only a difference in the actual matters4859

4859 Ipsarum materiarum.

before us.

Npnf-201 iii.xvi.iv Pg 30

Anf-03 v.iv.v.xiv Pg 16
Ps. cxiii. 5–8.

that is, in His own kingdom. And likewise earlier, in the book of Kings,3948

3948 The books of “Samuel” were also called the books of “Kings.”

Hannah the mother of Samuel gives glory to God in these words: “He raiseth the poor man from the ground, and the beggar, that He may set him amongst the princes of His people (that is, in His own kingdom), and on thrones of glory” (even royal ones).3949

3949

Treasury of Scriptural Knowledge, Chapter 39

VERSE 	(20) - 
Ge 40:1-3,15; 41:9-14 Ps 76:10

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