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PARALLEL HISTORY BIBLE - Genesis 9:15


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LXX- Greek Septuagint - Genesis 9:15

και 2532 μνησθησομαι της 3588 διαθηκης 1242 μου 3450 η 2228 1510 5753 3739 3588 εστιν 2076 5748 ανα 303 μεσον 3319 εμου 1700 και 2532 υμων 5216 και 2532 ανα 303 μεσον 3319 πασης 3956 ψυχης 5590 ζωσης εν 1722 1520 παση 3956 σαρκι 4561 και 2532 ουκ 3756 εσται 2071 5704 ετι 2089 το 3588 υδωρ 5204 εις 1519 κατακλυσμον 2627 ωστε 5620 εξαλειψαι πασαν 3956 σαρκα 4561

Douay Rheims Bible

And I will remember my covenant with you, and with every living soul that beareth flesh: and there shall no more be waters of a flood to destroy all flesh.

King James Bible - Genesis 9:15

And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.

World English Bible

and I will remember my covenant, which is between me and you and every living creature of all flesh, and the waters will no more become a flood to destroy all flesh.

World Wide Bible Resources


Genesis 9:15

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 viii.ii.xxxv Pg 3
Isa. ix. 6.

which is significant of the power of the cross, for to it, when He was crucified, He applied His shoulders, as shall be more clearly made out in the ensuing discourse. And again the same prophet Isaiah, being inspired by the prophetic Spirit, said, “I have spread out my hands to a disobedient and gainsaying people, to those who walk in a way that is not good. They now ask of me judgment, and dare to draw near to God.”1836

1836

Anf-01 v.xv.iii Pg 4
Isa. ix. 6.

And concerning His incarnation, “Behold, a virgin shall be with Child, and shall bring forth a Son; and they shall call his name Immanuel.”1227

1227

Anf-01 viii.iv.lxxvi Pg 2
[Isa. ix. 6, according to LXX.]

did he not foretell Him to be the Teacher of those truths which He did teach when He came [to earth]? For He alone taught openly those mighty counsels which the Father designed both for all those who have been and shall be well-pleasing to Him, and also for those who have rebelled against His will, whether men or angels, when He said: ‘They shall come from the east [and from the west2235

2235 Not in all edd.

], and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven: but the children of the kingdom shall be cast out into outer darkness.’2236

2236

Anf-01 ix.iv.xvii Pg 17
Isa. ix. 6 (LXX.).

through whom God caused the day-spring and the Just One to arise to the house of David, and raised up for him an horn of salvation, “and established a testimony in Jacob;”3583

3583

Anf-01 ix.iv.xx Pg 16
Isa. ix. 6.

coming on the clouds as the Judge of all men;3679

3679

Anf-01 ix.vi.xxxiv Pg 64
Isa. viii. 3, Isa. ix. 6, Isa. vii. 14. [A confusion of texts.]

and those [of them] who proclaimed Him as Immanuel, [born] of the Virgin, exhibited the union of the Word of God with His own workmanship, [declaring] that the Word should become flesh, and the Son of God the Son of man (the pure One opening purely that pure womb which regenerates men unto God, and which He Himself made pure); and having become this which we also are, He [nevertheless] is the Mighty God, and possesses a generation which cannot be declared. And there are also some of them who say, “The Lord hath spoken in Zion, and uttered His voice from Jerusalem;”4305

4305

Anf-02 vi.iii.i.v Pg 40.1

Anf-03 iv.ix.x Pg 43
See Isa. ix. 6.

What novelty is that, unless he is speaking of the “Son” of God?—and one is born to us the beginning of whose government has been made “on His shoulder.” What king in the world wears the ensign of his power on his shoulder, and does not bear either diadem on his head, or else sceptre in his hand, or else some mark of distinctive vesture? But the novel “King of ages,” Christ Jesus, alone reared “on His shoulder” His own novel glory, and power, and sublimity,—the cross, to wit; that, according to the former prophecy, the Lord thenceforth “might reign from the tree.” For of this tree likewise it is that God hints, through Jeremiah, that you would say, “Come, let us put wood1347

1347 Lignum.

into his bread, and let us wear him away out of the land of the living; and his name shall no more be remembered.”1348

1348

Anf-03 v.iv.iv.xix Pg 5
Isa. ix. 6.

But what is there unusual in this, unless he speaks of the Son of God? “To us is given He whose government is upon His shoulder.”3359

3359

Anf-03 v.iv.iv.xix Pg 6
Isa. ix. 6.

Now, what king is there who bears the ensign of his dominion upon his shoulder, and not rather upon his head as a diadem, or in his hand as a sceptre, or else as a mark in some royal apparel? But the one new King of the new ages, Jesus Christ, carried on His shoulder both the power and the excellence of His new glory, even His cross; so that, according to our former prophecy, He might thenceforth reign from the tree as Lord.  This tree it is which Jeremiah likewise gives you intimation of, when he prophesies to the Jews, who should say, “Come, let us destroy the tree with the fruit, (the bread) thereof,”3360

3360

Npnf-201 iii.xvi.iv Pg 50

Anf-01 ix.iv.xi Pg 20
Isa. xii. 2.

But as bringing salvation, thus: “God hath made known His salvation (salutare) in the sight of the heathen.”3412

3412

Treasury of Scriptural Knowledge, Chapter 9

VERSE 	(15) - 
Ex 28:12 Le 26:42-45 De 7:9 1Ki 8:23 Ne 9:32 Ps 106:45

PARALLEL VERSE BIBLE

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