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PARALLEL HISTORY BIBLE - Genesis 9:3


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LXX- Greek Septuagint - Genesis 9:3

και 2532 παν 3956 ερπετον ο 3588 3739 εστιν 2076 5748 ζων 2198 5723 υμιν 5213 εσται 2071 5704 εις 1519 βρωσιν 1035 ως 5613 λαχανα 3001 χορτου 5528 δεδωκα 1325 5758 υμιν 5213 τα 3588 παντα 3956

Douay Rheims Bible

And every thing that moveth and liveth shall be meat for you: even as the green herbs have I delivered them all to you:

King James Bible - Genesis 9:3

Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.

World English Bible

Every moving thing that lives will be food for you. As the green herb, I have given everything to you.

Early Church Father Links

Anf-01 v.xvi.i Pg 6, Anf-02 vi.iii.ii.i Pg 57.1, Anf-03 iv.xi.xxxviii Pg 6, Anf-05 vi.iv.ii Pg 7, Anf-07 ix.ix.vi Pg 98, Anf-07 ix.viii.ii Pg 3, Anf-07 vi.ii.iv Pg 8, Npnf-101 vi.X.XXXI Pg 29, Npnf-205 x.ii.ii.xvi Pg 7, Npnf-206 vi.vi.I Pg 48, Npnf-206 vi.vi.II Pg 157, Npnf-209 iii.iv.iv.xxvii Pg 8, Npnf-213 ii.vii.xvi Pg 8

World Wide Bible Resources


Genesis 9:3

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 v.xvi.i Pg 6
Gen. ix. 3.

And again, “Wine maketh glad the heart of man, and oil exhilarates, and bread strengthens him.”1271

1271


Anf-02 vi.iii.ii.i Pg 57.1


Anf-03 iv.xi.xxxviii Pg 6
Gen. ix. 3.

—where He has regard rather to the body than to the soul, although it be in the interest of the soul also. For we must remove all occasion from the caviller, who, because the soul apparently wants ailments, would insist on the soul’s being from this circumstance deemed mortal, since it is sustained by meat and drink and after a time loses its rigour when they are withheld, and on their complete removal ultimately droops and dies. Now the point we must keep in view is not merely which particular faculty it is which desires these (aliments), but also for what end; and even if it be for its own sake, still the question remains, Why this desire, and when felt, and how long? Then again there is the consideration, that it is one thing to desire by natural instinct, and another thing to desire through necessity; one thing to desire as a property of being, another thing to desire for a special object. The soul, therefore, will desire meat and drink—for itself indeed, because of a special necessity; for the flesh, however, from the nature of its properties. For the flesh is no doubt the house of the soul, and the soul is the temporary inhabitant of the flesh. The desire, then, of the lodger will arise from the temporary cause and the special necessity which his very designation suggests,—with a view to benefit and improve the place of his temporary abode, while sojourning in it; not with the view, certainly, of being himself the foundation of the house, or himself its walls, or himself its support and roof, but simply and solely with the view of being accommodated and housed, since he could not receive such accommodation except in a sound and well-built house. (Now, applying this imagery to the soul,) if it be not provided with this accommodation, it will not be in its power to quit its dwelling-place, and for want of fit and proper resources, to depart safe and sound, in possession, too, of its own supports, and the aliments which belong to its own proper condition,—namely immortality, rationality, sensibility, intelligence, and freedom of the will.

Treasury of Scriptural Knowledge, Chapter 9

VERSE 	(3) - 

Le 11:1-47; 22:8 De 12:15; 14:3-21 Ac 10:12-15 1Ti 4:3-5


PARALLEL VERSE BIBLE

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