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PARALLEL HISTORY BIBLE - Hebrews 7:26
CHAPTERS: Hebrews 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28
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LXX- Greek Septuagint - Hebrews 7:26 τοιουτος 5108 γαρ 1063 ημιν 2254 επρεπεν 4241 5707 αρχιερευς 749 οσιος 3741 ακακος 172 αμιαντος 283 κεχωρισμενος 5563 5772 απο 575 των 3588 αμαρτωλων 268 και 2532 υψηλοτερος 5308 των 3588 ουρανων 3772 γενομενος 1096 5637
Douay Rheims Bible For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens;
King James Bible - Hebrews 7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
World English Bible For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
Early Church Father Links Anf-04 iii.viii.xxii Pg 9, Npnf-105 x.iv.xix Pg 5, Npnf-114 v.xvii Pg 50, Npnf-114 vi.xvii Pg 50, Npnf-210 iv.iv.v.xi Pg 13
World Wide Bible Resources
Hebrews 7:26
Early Christian Commentary - (A.D. 100 - A.D. 325) Npnf-201 iii.vi.iii Pg 30
See Bible :Heb.8">Gen. xiv. 18; Heb. v. 6, 10; vi. 20; viii. not consecrated by any anointing oil, especially prepared, and not even belonging by descent to the priesthood of the Jews. Wherefore after his order, but not after the order of the others, who received symbols and types, was our Saviour proclaimed, with an appeal to an oath, Christ and priest.
Anf-03 iv.iii.xxx Pg 3
Heb. x. 22. [See cap. xlii. infra. p. 49.] despatched from the chaste body, an unstained soul, a sanctified spirit, not the few grains of incense a farthing buys118 118 [Once more this reflection on the use of material incense, which is common to early Christians, as in former volumes noted.] —tears of an Arabian tree,—not a few drops of wine,—not the blood of some worthless ox to which death is a relief, and, in addition to other offensive things, a polluted conscience, so that one wonders, when your victims are examined by these vile priests, why the examination is not rather of the sacrificers than the sacrifices. With our hands thus stretched out and up to God, rend us with your iron claws, hang us up on crosses, wrap us in flames, take our heads from us with the sword, let loose the wild beasts on us,—the very attitude of a Christian praying is one of preparation for all punishment.119 119 [A reference to kneeling, which see the de Corona cap. 3, infra. Christians are represented as standing at prayer, in the delineations of the Catacombs. But, see Nicene Canon, xx.] Let this, good rulers, be your work: wring from us the soul, beseeching God on the emperor’s behalf. Upon the truth of God, and devotion to His name, put the brand of crime.
Edersheim Bible History Temple vii Pg 36.1
Treasury of Scriptural Knowledge, Chapter 7VERSE (26) - :11; 8:1; 9:23-26; 10:11-22
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