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PARALLEL HISTORY BIBLE - Jeremiah 11:21


CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52     

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LXX- Greek Septuagint - Jeremiah 11:21

δια 1223 2203 τουτο 5124 ταδε 3592 λεγει 3004 5719 κυριος 2962 επι 1909 τους 3588 ανδρας 435 αναθωθ τους 3588 ζητουντας την 3588 ψυχην 5590 μου 3450 τους 3588 λεγοντας 3004 5723 ου 3739 3757 μη 3361 προφητευσης επι 1909 τω 3588 ονοματι 3686 κυριου 2962 ει 1488 5748 δε 1161 μη 3361 αποθανη 599 5632 εν 1722 1520 ταις 3588 χερσιν 5495 ημων 2257

Douay Rheims Bible

Therefore thus saith the Lord to the men of Anathoth, who seek thy life, and say: Thou shalt not prophesy in the name of the Lord, and thou shalt not die in our hands.

King James Bible - Jeremiah 11:21

Therefore thus saith the LORD of the men of Anathoth, that seek thy life, saying, Prophesy not in the name of the LORD, that thou die not by our hand:

World English Bible

Therefore thus says Yahweh concerning the men of Anathoth, who seek your life, saying, You shall not prophesy in the name of Yahweh, that you not die by our hand;

World Wide Bible Resources


Jeremiah 11:21

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.ii.ix Pg 3.1
8507


Anf-02 vi.iii.i.ix Pg 26.1


Anf-02 vi.iv.i.v Pg 24.1


Anf-03 vi.vii.xi Pg 4
Prov. iii. 11, 12; Heb. xii. 5, 6; Rev. iii. 19.

O blessed servant, on whose amendment the Lord is intent! with whom He deigns to be wroth! whom He does not deceive by dissembling His reproofs! On every side, therefore, we are bound to the duty of exercising patience, from whatever quarter, either by our own errors or else by the snares of the Evil One, we incur the Lord’s reproofs. Of that duty great is the reward—namely, happiness.  For whom but the patient has the Lord called happy, in saying, “Blessed are the poor in spirit, for theirs is the kingdom of the heavens?”9126

9126


Anf-01 viii.iv.lxxii Pg 4
Jer. xi. 19.

And since this passage from the sayings of Jeremiah is still written in some copies [of the Scriptures] in the synagogues of the Jews (for it is only a short time since they were cut out), and since from these words it is demonstrated that the Jews deliberated about the Christ Himself, to crucify and put Him to death, He Himself is both declared to be led as a sheep to the slaughter, as was predicted by Isaiah, and is here represented as a harmless lamb; but being in a difficulty about them, they give themselves over to blasphemy. And again, from the sayings of the same Jeremiah these have been cut out: ‘The Lord God remembered His dead people of Israel who lay in the graves; and He descended to preach to them His own salvation.’2221

2221 This is wanting in our Scriptures: it is cited by Iren., iii. 20, under the name of Isaiah, and in iv. 22 under that of Jeremiah.—Maranus.



Anf-01 v.xv.iii Pg 6
Isa. liii. 7; Jer. xi. 19.


Anf-03 iv.ix.x Pg 45
See Jer. xi. 19 (in LXX.).

Of course on His body that “wood” was put;1349

1349


Anf-03 v.iv.iv.xix Pg 7
Jer. xi. 19.

that is, His body. For so did God in your own gospel even reveal the sense, when He called His body bread; so that, for the time to come, you may understand that He has given to His body the figure of bread, whose body the prophet of old figuratively turned into bread, the Lord Himself designing to give by and by an interpretation of the mystery. If you require still further prediction of the Lord’s cross, the twenty-first Psalm3361

3361 The twenty-second Psalm. A.V.

is sufficiently able to afford it to you, containing as it does the entire passion of Christ, who was even then prophetically declaring3362

3362 Canentis.

His glory. “They pierced,” says He, “my hands and my feet,”3363

3363


Anf-03 v.iv.v.xl Pg 21
So the Septuagint in Jer. xi. 19, Ξύλον εἰς τὸν ἄρτον αὐτοῦ (A.V. “Let us destroy the tree with the fruit”). See above, book iii. chap. xix. p. 337.

which means, of course, the cross upon His body. And thus, casting light, as He always did, upon the ancient prophecies,5089

5089 Illuminator antiquitatum. This general phrase includes typical ordinances under the law, as well as the sayings of the prophets.

He declared plainly enough what He meant by the bread, when He called the bread His own body. He likewise, when mentioning the cup and making the new testament to be sealed “in His blood,”5090

5090


Anf-01 ii.ii.iv Pg 4
Gen. xxxvii.

Envy compelled Moses to flee from the face of Pharaoh king of Egypt, when he heard these words from his fellow-countryman, “Who made thee a judge or a ruler over us? wilt thou kill me, as thou didst kill the Egyptian yesterday?”21

21


Anf-03 iv.ix.x Pg 21
Manifested e.g., in his two dreams. See Gen. xxxvii.

just as Christ was sold by Israel—(and therefore,) “according to the flesh,” by His “brethren1329

1329


Npnf-201 iii.vii.xix Pg 24


Anf-03 v.iv.v.xxix Pg 49
Mic. vii. 6.

must have predicted it to Marcion’s Christ!  On this account He pronounced them “hypocrites,” because they could “discern the face of the sky and the earth, but could not distinguish this time,”4698

4698


Treasury of Scriptural Knowledge, Chapter 11

VERSE 	(21) - 

Jer 12:5,6; 20:10 Mic 7:6 Mt 10:21,34-36 Lu 4:24


PARALLEL VERSE BIBLE

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