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PARALLEL HISTORY BIBLE - Jeremiah 17:5
CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27
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LXX- Greek Septuagint - Jeremiah 17:5 επικαταρατος 1944 ο 3588 3739 ανθρωπος 444 ος 3739 την 3588 ελπιδα 1680 εχει 2192 5719 επ 1909 ' ανθρωπον 444 και 2532 στηρισει σαρκα 4561 βραχιονος 1023 αυτου 847 επ 1909 ' αυτον 846 και 2532 απο 575 κυριου 2962 αποστη 868 5632 η 2228 1510 5753 3739 3588 καρδια 2588 αυτου 847
Douay Rheims Bible Thus saith the Lord: Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord.
King James Bible - Jeremiah 17:5 Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.
World English Bible Thus says Yahweh: Cursed is the man who trusts in man, and makes flesh his arm, and whose heart departs from Yahweh.
World Wide Bible Resources
Jeremiah 17:5
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.vi.vi Pg 48
Ps. cxviii. 8. and the same thing is said about glorying (in princes).5471 5471
Anf-03 v.iv.v.xv Pg 53
Ps. cxviii. 8, 9. Thus everything which is caught at by men is adjured by the Creator, down to their good words.4033 4033 Nedum benedictionem. It is as much His property to condemn the praise and flattering words bestowed on the false prophets by their fathers, as to condemn their vexatious and persecuting treatment of the (true) prophets. As the injuries suffered by the prophets could not be imputed4034 4034 Non pertinuissent ad. to their own God, so the applause bestowed on the false prophets could not have been displeasing to any other god but the God of the true prophets.
Anf-03 v.iv.v.xv Pg 53
Ps. cxviii. 8, 9. Thus everything which is caught at by men is adjured by the Creator, down to their good words.4033 4033 Nedum benedictionem. It is as much His property to condemn the praise and flattering words bestowed on the false prophets by their fathers, as to condemn their vexatious and persecuting treatment of the (true) prophets. As the injuries suffered by the prophets could not be imputed4034 4034 Non pertinuissent ad. to their own God, so the applause bestowed on the false prophets could not have been displeasing to any other god but the God of the true prophets.
Anf-03 v.iv.v.xxvii Pg 26
Ps. cxviii. 9. and pronounces him to be altogether wretched who places his confidence in man. But whoever4599 4599 Quodsiquis. aims at high position, because he would glory in the officious attentions4600 4600 Officiis. of other people, (in every such case,) inasmuch as He forbade such attentions (in the shape) of placing hope and confidence in man, He at the same time4601 4601 Idem. censured all who were ambitious of high positions. He also inveighs against the doctors of the law themselves, because they were “lading men with burdens grievous to be borne, which they did not venture to touch with even a finger of their own;”4602 4602
Anf-03 v.iv.vi.vi Pg 49
Ps. cxviii. 9.
Anf-03 v.iv.vi.xiv Pg 41
Ps. cxviii. 9. “Patient in tribulation.”5876 5876
Anf-01 ix.vi.xix Pg 13
Isa. xxx. 1. In order, therefore, that their inner wish and thought, being brought to light, may show that God is without blame, and worketh no evil —that God who reveals what is hidden [in the heart], but who worketh not evil—when Cain was by no means at rest, He saith to him: “To thee shall be his desire, and thou shalt rule over him.”4044 4044
Anf-01 viii.iv.lxxix Pg 5
Isa. xxx. 1–5. And, further, Zechariah tells, as you yourself have related, that the devil stood on the right hand of Joshua the priest, to resist him; and [the Lord] said, ‘The Lord, who has taken2253 2253 ἐκδεξάμενος; in chap. cxv. inf. it is ἐκλεξάμενος. Jerusalem, rebuke thee.’2254 2254
Anf-02 vi.iii.i.ix Pg 19.1
Anf-03 iv.ix.ix Pg 27
Oehler refers to Isa. xix. 1. See, too, Isa. xxx. and xxxi. So, again, Babylon, in our own John, is a figure of the city Rome, as being equally great and proud of her sway, and triumphant over the saints.1273 1273
Anf-03 iv.ix.ix Pg 27
Oehler refers to Isa. xix. 1. See, too, Isa. xxx. and xxxi. So, again, Babylon, in our own John, is a figure of the city Rome, as being equally great and proud of her sway, and triumphant over the saints.1273 1273
Anf-03 iv.ix.ix Pg 27
Oehler refers to Isa. xix. 1. See, too, Isa. xxx. and xxxi. So, again, Babylon, in our own John, is a figure of the city Rome, as being equally great and proud of her sway, and triumphant over the saints.1273 1273
Anf-01 ix.vii.xxxv Pg 20
Isa. xxxi. 9, Isa. xxxii. 1. And with regard to the foundation on which it shall be rebuilt, he says: “Behold, I will lay in order for thee a carbuncle stone, and sapphire for thy foundations; and I will lay thy ramparts with jasper, and thy gates with crystal, and thy wall with choice stones: and all thy children shall be taught of God, and great shall be the peace of thy children; and in righteousness shalt thou be built up.”4763 4763
Anf-03 iv.ix.ix Pg 27
Oehler refers to Isa. xix. 1. See, too, Isa. xxx. and xxxi. So, again, Babylon, in our own John, is a figure of the city Rome, as being equally great and proud of her sway, and triumphant over the saints.1273 1273
Edersheim Bible History Lifetimes xi.xvi Pg 11.2
Treasury of Scriptural Knowledge, Chapter 17VERSE (5) - Ps 62:9; 118:8,9; 146:3,4 Isa 2:22; 30:1-7; 31:1-9; 36:6
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PARALLEL VERSE BIBLE
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