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PARALLEL HISTORY BIBLE - Jeremiah 46:18


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LXX- Greek Septuagint - Jeremiah 46:18

οτι 3754 σωζων σωσω 4982 5661 σε 4571 και 2532 εν 1722 1520 ρομφαια 4501 ου 3739 3757 μη 3361 πεσης και 2532 εσται 2071 5704 η 2228 1510 5753 3739 3588 ψυχη 5590 σου 4675 εις 1519 ευρεμα οτι 3754 επεποιθεις επ 1909 ' εμοι 1698 φησιν 5346 5748 κυριος 2962

Douay Rheims Bible

As I live, (saith the King, whose name is the Lord of hosts,) as Thabor is among the mountains, and as Carmel by the sea, so shall he come.

King James Bible - Jeremiah 46:18

As I live, saith the King, whose name is the LORD of hosts, Surely as Tabor is among the mountains, and as Carmel by the sea, so shall he come.

World English Bible

As I live, says the King, whose name is Yahweh of Armies, surely like Tabor among the mountains, and like Carmel by the sea, so shall he come.

World Wide Bible Resources


Jeremiah 46:18

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 vi.ii.iv Pg 5
Dan. vii. 7, 8, also very inaccurately cited.

Ye ought therefore to understand. And this also I further beg of you, as being one of you, and loving you both individually and collectively more than my own soul, to take heed now to yourselves, and not to be like some, adding largely to your sins, and saying, “The covenant is both theirs and ours.”1472

1472 We here follow the Latin text in preference to the Greek, which reads merely, “the covenant is ours.” What follows seems to show the correctness of the Latin, as the author proceeds to deny that the Jews had any further interest in the promises.

But they thus finally lost it, after Moses had already received it. For the Scripture saith, “And Moses was fasting in the mount forty days and forty nights, and received the covenant from the Lord, tables of stone written with the finger of the hand of the Lord;”1473

1473


Anf-01 ix.vii.xxvi Pg 5
Dan. vii. 8, etc.

Then, further on, in the interpretation of the vision, there was said to him: “The fourth beast shall be the fourth kingdom upon earth, which shall excel all other kingdoms, and devour the whole earth, and tread it down, and cut it in pieces. And its ten horns are ten kings which shall arise; and after them shall arise another, who shall surpass in evil deeds all that were before him, and shall overthrow three kings; and he shall speak words against the most high God, and wear out the saints of the most high God, and shall purpose to change times and laws; and [everything] shall be given into his hand until a time of times and a half time,”4666

4666


Anf-01 viii.viii.v Pg 3
Ps. cxv. 5.

), that they can do all things, though they be but devils, as saith the Scripture, “The gods of the nations are devils,”2621

2621


Anf-03 iv.vi.x Pg 4
Ps. cxv. 4–8.

By means of these organs, indeed, we are to enjoy flowers; but if he declares that those who make idols will be like them, they already are so who use anything after the style of idol adornings. “To the pure all things are pure: so, likewise, all things to the impure are impure;”411

411


Anf-03 iv.iv.iv Pg 8
Ps. cxv. 8. In our version, “They that make them are like unto them.” Tertullian again agrees with the LXX.

And why should I, a man of limited memory, suggest anything further? Why recall anything more from the Scriptures? As if either the voice of the Holy Spirit were not sufficient; or else any further deliberation were needful, whether the Lord cursed and condemned by priority the artificers of those things, of which He curses and condemns the worshippers!


Anf-01 viii.ii.ix Pg 2
[Isa. xliv. 9–20; Jer. x. 3.]

carving and cutting, casting and hammering, fashion the materials? And often out of vessels of dishonour, by merely changing the form, and making an image of the requisite shape, they make what they call a god; which we consider not only senseless, but to be even insulting to God, who, having ineffable glory and form, thus gets His name attached to things that are corruptible, and require constant service. And that the artificers of these are both intemperate, and, not to enter into particulars, are practised in every vice, you very well know; even their own girls who work along with them they corrupt. What infatuation! that dissolute men should be said to fashion and make gods for your worship, and that you should appoint such men the guardians of the temples where they are enshrined; not recognising that it is unlawful even to think or say that men are the guardians of gods.


Anf-03 v.viii.iii Pg 4
Let not those who seem worthy of credit, but teach strange doctrines,1082

1082


Anf-02 vi.iv.v.xiv Pg 192.1


Treasury of Scriptural Knowledge, Chapter 46

VERSE 	(18) - 

Jer 10:10; 44:26; 48:15; 51:17 Isa 47:4; 48:2 Mal 1:14 Mt 5:35


PARALLEL VERSE BIBLE

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