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PARALLEL HISTORY BIBLE - Job 18:17


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LXX- Greek Septuagint - Job 18:17

το 3588 μνημοσυνον 3422 αυτου 847 απολοιτο εκ 1537 γης 1093 και 2532 υπαρχει 5225 5719 ονομα 3686 αυτω 846 επι 1909 προσωπον 4383 εξωτερω

Douay Rheims Bible

Let the memory of him perish from the earth and let not his name be renowned in the streets.

King James Bible - Job 18:17

His remembrance shall perish from the earth, and he shall have no name in the street.

World English Bible

His memory shall perish from the earth. He shall have no name in the street.

World Wide Bible Resources


Job 18:17

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 vi.ii.ii Pg 4
Isa. i. 11–14, from the Sept., as is the case throughout. We have given the quotation as it stands in Cod. Sin.

He has therefore abolished these things, that the new law of our Lord Jesus Christ, which is without the yoke of necessity, might have a human oblation.1459

1459 Thus in the Latin. The Greek reads, “might not have a man-made oblation.” The Latin text seems preferable, implying that, instead of the outward sacrifices of the law, there is now required a dedication of man himself. Hilgenfeld follows the Greek.

And again He says to them, “Did I command your fathers, when they went out from the land of Egypt, to offer unto Me burnt-offerings and sacrifices? But this rather I commanded them, Let no one of you cherish any evil in his heart against his neighbour, and love not an oath of falsehood.”1460

1460


Anf-01 viii.ii.xxxvii Pg 4
Isa. i. 14, Isa. lviii. 6.

What kind of things are taught through the prophets from [the person of] God, you can now perceive.


Anf-01 ix.viii.xxxviii Pg 4
Isa. i. 14.


Anf-02 vi.iii.iii.xii Pg 27.1


Anf-03 iv.ix.v Pg 14
Comp. Isa. i. 11–14, especially in the LXX.

for “from the rising sun unto the setting, my Name hath been made famous among all the nations, saith the Lord.”1209

1209


Anf-03 v.iv.ii.xx Pg 13
Slightly altered from Isa. i. 13, 14.

Now, if even the Creator had so long before discarded all these things, and the apostle was now proclaiming them to be worthy of renunciation, the very agreement of the apostle’s meaning with the decrees of the Creator proves that none other God was preached by the apostle than He whose purposes he now wished to have recognised, branding as false both apostles and brethren, for the express reason that they were pushing back the gospel of Christ the Creator from the new condition which the Creator had foretold, to the old one which He had discarded.


Anf-03 v.iv.iii.xxii Pg 18
See Isa. i. 11–14.

By calling them yours, as having been performed2979

2979 Fecerat seems the better reading: q.d. “which he had performed,” etc. Oehler reads fecerant.

after the giver’s own will, and not according to the religion of God (since he displayed them as his own, and not as God’s), the Almighty in this passage, demonstrated how suitable to the conditions of the case, and how reasonable, was His rejection of those very offerings which He had commanded to be made to Him.


Anf-03 v.iv.v.xii Pg 40
Isa. i. 13, 14.

reckoning them as men’s Sabbaths, not His own, because they were celebrated without the fear of God by a people full of iniquities, and loving God “with the lip, not the heart,”3891

3891


Anf-03 iv.iv.xiv Pg 11
Isa. i. 14, etc.

By us, to whom Sabbaths are strange,272

272 [This is noteworthy. In the earlier days sabbaths (Saturdays) were not unobserved, but, it was a concession pro tempore, to Hebrew Christians.]

and the new moons and festivals formerly beloved by God, the Saturnalia and New-year’s and Midwinter’s festivals and Matronalia are frequented—presents come and go—New-year’s gifts—games join their noise—banquets join their din! Oh better fidelity of the nations to their own sect, which claims no solemnity of the Christians for itself! Not the Lord’s day, not Pentecost, even it they had known them, would they have shared with us; for they would fear lest they should seem to be Christians. We are not apprehensive lest we seem to be heathens! If any indulgence is to be granted to the flesh, you have it. I will not say your own days,273

273 i.e., perhaps your own birthdays. [See cap. xvi. infra.]  Oehler seems to think it means, “all other Christian festivals beside Sunday.”

but more too; for to the heathens each festive day occurs but once annually:  you have a festive day every eighth day.274

274 [“An Easter Day in every week.”—Keble.]

Call out the individual solemnities of the nations, and set them out into a row, they will not be able to make up a Pentecost.275

275


Anf-03 v.iv.v.xii Pg 13
Isa. i. 14.

Now, in whatever sense these words were spoken, we know that an abrupt defence must, in a subject of this sort, be used in answer to an abrupt challenge. I shall now transfer the discussion to the very matter in which the teaching of Christ seemed to annul the Sabbath. The disciples had been hungry; on that the Sabbath day they had plucked some ears and rubbed them in their hands; by thus preparing their food, they had violated the holy day. Christ excuses them, and became their accomplice in breaking the Sabbath. The Pharisees bring the charge against Him.  Marcion sophistically interprets the stages of the controversy (if I may call in the aid of the truth of my Lord to ridicule his arts), both in the scriptural record and in Christ’s purpose.3864

3864 This obscure passage runs thus in the original: “Marcion captat status controversiæ (ut aliquid ludam cum mei Domini veritate), scripti et voluntatis.” Status is a technical word in rhetoric. “Est quæstio quæ ex prima causarum conflictione nascitur.” See Cicero, Topic. c. 25, Part. c. 29; and Quinctilian, Instit. Rhetor. iii. 6. (Oehler).

For from the Creator’s Scripture, and from the purpose of Christ, there is derived a colourable precedent3865

3865 Sumitur color.

—as from the example of David, when he went into the temple on the Sabbath, and provided food by boldly breaking up the shew-bread.3866

3866


Anf-03 v.iv.vi.iv Pg 29
Isa. i. 13, 14.

also by Amos, “I hate, I despise your feast-days, and I will not smell in your solemn assemblies;”5348

5348


Anf-03 iv.ix.iii Pg 9
Isa. i. 15.

and again, “Woe! sinful nation; a people full of sins; wicked sons; ye have quite forsaken God, and have provoked unto indignation the Holy One of Israel.”1169

1169


Anf-03 vi.iv.xiv Pg 5
Isa. i. 15.

for fear Christ should utterly shudder.  We, however, not only raise, but even expand them; and, taking our model from the Lord’s passion8849

8849 i.e. from the expansion of the hands on the cross.

even in prayer we confess8850

8850 Or, “give praise.”

to Christ. 91:1 116:7


Anf-01 ii.ii.xiv Pg 2
Prov. ii. 21, 22.

And again [the Scripture] saith, “I saw the ungodly highly exalted, and lifted up like the cedars of Lebanon: I passed by, and, behold, he was not; and I diligently sought his place, and could not find it. Preserve innocence, and look on equity: for there shall be a remnant to the peaceful man.”59

59


Anf-02 vi.iv.ii.xix Pg 18.1


Anf-02 vi.iv.ii.xviii Pg 14.1


Treasury of Scriptural Knowledge, Chapter 18

VERSE 	(17) - 

Job 13:12 Ps 34:16; 83:4; 109:13 Pr 2:22; 10:7


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