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PARALLEL HISTORY BIBLE - Job 18:12


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LXX- Greek Septuagint - Job 18:12

πτωμα 4430 δε 1161 αυτω 846 ητοιμασται 2090 5769 εξαισιον

Douay Rheims Bible

Let his strength be wasted with famine, and let hunger invade his ribs.

King James Bible - Job 18:12

His strength shall be hungerbitten, and destruction shall be ready at his side.

World English Bible

His strength shall be famished. Calamity shall be ready at his side.

World Wide Bible Resources


Job 18:12

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iii.ii.viii Pg 6.1
107:41 *marg:


Anf-01 ii.ii.xvii Pg 5
Job xiv. 4, 5. [Septuagint.]

Moses was called faithful in all God’s house;76

76


Anf-02 vi.iv.iii Pg 229.1


Anf-01 ii.ii.xvi Pg 6
Isa. liii. The reader will observe how often the text of the Septuagint, here quoted, differs from the Hebrew as represented by our authorized English version.

And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.”71

71


Anf-01 viii.iv.cxi Pg 2
Isa. liii. 7.

And it is written, that on the day of the passover you seized Him, and that also during the passover you crucified Him. And as the blood of the passover saved those who were in Egypt, so also the blood of Christ will deliver from death those who have believed. Would God, then, have been deceived if this sign had not been above the doors? I do not say that; but I affirm that He announced beforehand the future salvation for the human race through the blood of Christ. For the sign of the scarlet thread, which the spies, sent to Jericho by Joshua, son of Nave (Nun), gave to Rahab the harlot, telling her to bind it to the window through which she let them down to escape from their enemies, also manifested the symbol of the blood of Christ, by which those who were at one time harlots and unrighteous persons out of all nations are saved, receiving remission of sins, and continuing no longer in sin.


Anf-01 viii.iv.cxiv Pg 2
Isa. liii. 7.

He speaks as if the suffering had already taken place. And when He says again, ‘I have stretched out my hands to a disobedient and gainsaying people;’2377

2377


Anf-01 vi.ii.v Pg 2
Isa. liii. 5; 7.

Therefore we ought to be deeply grateful to the Lord, because He has both made known to us things that are past, and hath given us wisdom concerning things present, and hath not left us without understanding in regard to things which are to come. Now, the Scripture saith, “Not unjustly are nets spread out for birds.”1482

1482


Anf-01 v.xv.iii Pg 6
Isa. liii. 7; Jer. xi. 19.


Anf-01 ix.vi.xxiv Pg 7
Acts viii. 27; Isa. liii. 7.

and all the rest which the prophet proceeded to relate in regard to His passion and His coming in the flesh, and how He was dishonoured by those who did not believe Him; easily persuaded him to believe on Him, that He was Christ Jesus, who was crucified under Pontius Pilate, and suffered whatsoever the prophet had predicted, and that He was the Son of God, who gives eternal life to men. And immediately when [Philip] had baptized him, he departed from him. For nothing else [but baptism] was wanting to him who had been already instructed by the prophets: he was not ignorant of God the Father, nor of the rules as to the [proper] manner of life, but was merely ignorant of the advent of the Son of God, which, when he had become acquainted with, in a short space of time, he went on his way rejoicing, to be the herald in Ethiopia of Christ’s advent. Therefore Philip had no great labour to go through with regard to this man, because he was already prepared in the fear of God by the prophets. For this reason, too, did the apostles, collecting the sheep which had perished of the house of Israel, and discoursing to them from the Scriptures, prove that this crucified Jesus was the Christ, the Son of the living God; and they persuaded a great multitude, who, however, [already] possessed the fear of God. And there were, in one day, baptized three, and four, and five thousand men.4136

4136


Anf-01 ix.vi.xxxiv Pg 7
Isa. liii. 7.

and by the stretching forth of His hands destroyed Amalek;4259

4259


Anf-01 ix.vi.xxxiv Pg 77
Isa. liii. 7.

and that He should have vinegar and gall given Him to drink;4317

4317


Anf-01 ix.iv.xiii Pg 44
Acts viii. 32; Isa. liii. 7, 8.

[Philip declared] that this was Jesus, and that the Scripture was fulfilled in Him; as did also the believing eunuch himself: and, immediately requesting to be baptized, he said, “I believe Jesus Christ to be the Son of God.”3502

3502


Anf-03 iv.ix.ix Pg 67
See Isa. liii. 3; 7, in LXX.; and comp. Ps. xxxviii. 17 (xxxvii. 18 in LXX.) in the “Great Bible” of 1539.

If He “neither did contend nor shout, nor was His voice heard abroad,” who “crushed not the bruised reed”—Israel’s faith, who “quenched not the burning flax”1309

1309


Anf-03 v.iv.iv.vii Pg 5
A reference to, rather than quotation from, Isa. liii. 7.

For, says (the prophet), we have announced concerning Him: “He is like a tender plant,3183

3183 Sicut puerulus, “like a little boy,” or, “a sorry slave.”

like a root out of a thirsty ground; He hath no form nor comeliness; and we beheld Him, and He was without beauty:  His form was disfigured;”3184

3184


Anf-03 v.iv.iv.xvii Pg 13
Isa. liii. 3; 7.

who did not struggle nor cry, nor was His voice heard in the street who broke not the bruised reed—that is, the shattered faith of the Jews—nor quenched the smoking flax—that is, the freshly-kindled3337

3337 Momentaneum.

ardour of the Gentiles. He can be none other than the Man who was foretold. It is right that His conduct3338

3338 Actum.

be investigated according to the rule of Scripture, distinguishable as it is unless I am mistaken, by the twofold operation of preaching3339

3339 Prædicationis.

and of miracle. But the treatment of both these topics I shall so arrange as to postpone, to the chapter wherein I have determined to discuss the actual gospel of Marcion, the consideration of His wonderful doctrines and miracles—with a view, however, to our present purpose. Let us here, then, in general terms complete the subject which we had entered upon, by indicating, as we pass on,3340

3340 Interim.

how Christ was fore-announced by Isaiah as a preacher: “For who is there among you,” says he, “that feareth the Lord, that obeyeth the voice of His Son?”3341

3341


Anf-03 v.iv.v.xl Pg 8
Isa. liii. 7.

that He so profoundly wished to accomplish the symbol of His own redeeming blood? He might also have been betrayed by any stranger, did I not find that even here too He fulfilled a Psalm: “He who did eat bread with me hath lifted up5076

5076 Levabit: literally, “shall lift up,” etc.

his heel against me.”5077

5077


Anf-03 v.iv.v.xlii Pg 15
Isa. liii. 7.

because “the Lord had given to Him a disciplined tongue, that he might know how and when it behoved Him to speak”5134

5134


Anf-03 v.viii.xx Pg 7
Isa. liii. 7.

“He gave His back to scourges, and His cheeks to blows, not turning His face even from the shame of spitting.”7400

7400


Anf-03 iv.ix.xiii Pg 52
See Isa. liii. 7, 8.

Why, accordingly, after His resurrection from the dead, which was effected on the third day, did the heavens receive Him back? It was in accordance with a prophecy of Hosea, uttered on this wise:  “Before daybreak shall they arise unto Me, saying, Let us go and return unto the Lord our God, because Himself will draw us out and free us. After a space of two days, on the third day”1429

1429


Anf-03 v.iv.v.xiv Pg 48
Famulis et magistratibus. It is uncertain what passage this quotation represents. It sounds like some of the clauses of Isa. liii.

Now, since hatred was predicted against that Son of man who has His mission from the Creator, whilst the Gospel testifies that the name of Christians, as derived from Christ, was to be hated for the Son of man’s sake, because He is Christ, it determines the point that that was the Son of man in the matter of hatred who came according to the Creator’s purpose, and against whom the hatred was predicted. And even if He had not yet come, the hatred of His name which exists at the present day could not in any case have possibly preceded Him who was to bear the name.3980

3980 Personam nominis.

But He has both suffered the penalty3981

3981 Sancitur.

in our presence, and surrendered His life, laying it down for our sakes, and is held in contempt by the Gentiles. And He who was born (into the world) will be that very Son of man on whose account our name also is rejected.


Anf-03 vi.iii.xviii Pg 8
Bible:Isa.53.7-Isa.53.8">Acts viii. 28, 30, 32, 33, and Isa. liii. 7, 8, especially in LXX. The quotation, as given in Acts, agrees nearly verbatim with the Cod. Alex. there.

falls in opportunely with his faith: Philip, being requested, is taken to sit beside him; the Lord is pointed out; faith lingers not; water needs no waiting for; the work is completed, and the apostle snatched away.  “But Paul too was, in fact, ‘speedily’ baptized:” for Simon,8728

8728


Npnf-201 iv.viii.xvi Pg 16


Anf-01 ii.ii.xxxvi Pg 8
Ps. ii. 7, 8; Heb. i. 5.

And again He saith to Him, “Sit Thou at My right hand, until I make Thine enemies Thy footstool.”160

160


Anf-01 ix.vi.xxii Pg 11
Ps. ii. 8.

And as from the multitude of his sons the prophets of the Lord [afterwards] arose, there was every necessity that Jacob should beget sons from the two sisters, even as Christ did from the two laws of one and the same Father; and in like manner also from the handmaids, indicating that Christ should raise up sons of God, both from freemen and from slaves after the flesh, bestowing upon all, in the same manner, the gift of the Spirit, who vivifies us.4122

4122 The text of this sentence is in great confusion, and we can give only a doubtful translation.

But he (Jacob) did all things for the sake of the younger, she who had the handsome eyes,4123

4123 [Leah’s eyes were weak, according to the LXX.; and Irenæus infers that Rachel’s were “beautiful exceedingly.” Canticles, i. 15.]

Rachel, who prefigured the Church, for which Christ endured patiently; who at that time, indeed, by means of His patriarchs and prophets, was prefiguring and declaring beforehand future things, fulfilling His part by anticipation in the dispensations of God, and accustoming His inheritance to obey God, and to pass through the world as in a state of pilgrimage, to follow His word, and to indicate beforehand things to come. For with God there is nothing without purpose or due signification.


Anf-01 viii.ii.xl Pg 3
Ps. i., Ps. ii.


Anf-02 vi.iv.iv.xx Pg 18.1


Anf-03 iv.ix.xii Pg 3
Ps. ii. 7, 8.

For you will not be able to affirm that “son” to be David rather than Christ; or the “bounds of the earth” to have been promised rather to David, who reigned within the single (country of) Judea, than to Christ, who has already taken captive the whole orb with the faith of His gospel; as He says through Isaiah:  “Behold, I have given Thee for a covenant1380

1380 Dispositionem; Gr. διαθήκην.

of my family, for a light of Gentiles, that Thou mayst open the eyes of the blind”—of course, such as err—“to outloose from bonds the bound”—that is, to free them from sins—“and from the house of prison”—that is, of death—“such as sit in darkness”1381

1381


Anf-03 v.iv.v.xxv Pg 36
Ps. ii. 8.

If, indeed, he has some things of his own, the whole of which he might give to his son, along with the man of the Creator, then show some one thing of them all, as a sample, that I may believe; lest I should have as much reason not to believe that all things belong to him, of whom I see nothing, as I have ground for believing that even the things which I see not are His, to whom belongs the universe, which I see.  But “no man knoweth who the Father is, but the Son; and who the Son is, but the Father, and he to whom the Son will reveal Him.”4499

4499


Anf-03 v.iv.v.xxxix Pg 40
Ps. ii. 8.

“And all that glory shall serve Him; His dominion shall be an everlasting one, which shall not be taken from Him, and His kingdom that which shall not be destroyed,”5052

5052


Anf-03 v.iv.vi.xvii Pg 20
Ps. ii. 8.

It was He who “wrought in Christ His mighty power, by raising Him from the dead, and setting Him at His own right hand, and putting all things under His feet”5966

5966


Npnf-201 iii.vi.iii Pg 14


Npnf-201 iii.viii.viii Pg 22


Anf-02 v.ii.xiii Pg 6.2


Anf-03 iv.ix.v Pg 15
See Mal. i. as above.

But of the spiritual sacrifices He adds, saying, “And in every place they offer clean sacrifices to my Name, saith the Lord.”1210

1210


Anf-03 iv.ix.v Pg 16
See Mal. i. as above.



Anf-01 ii.ii.l Pg 5
Ps. xxxii. 1, 2.

This blessedness cometh upon those who have been chosen by God through Jesus Christ our Lord; to whom be glory for ever and ever. Amen.


Anf-01 ix.vii.xviii Pg 12
Ps. xxxii. 1, 2.

pointing out thus that remission of sins which follows upon His advent, by which “He has destroyed the handwriting” of our debt, and “fastened it to the cross;”4599

4599


Anf-02 vi.iii.ii.viii Pg 6.1


Anf-02 vi.iv.ix Pg 247.1


Anf-02 vi.iv.ii.xv Pg 11.1


Anf-03 v.x.vi Pg 5
Ps. xxxii. 1; Rom. iv. 7, etc.

For, strictly speaking, there cannot any longer be reckoned ought against the martyrs, by whom in the baptism (of blood) life itself is laid down. Thus, “love covers the multitude of sins;”8255

8255


Anf-02 vi.iii.ii.viii Pg 6.1


Anf-01 ii.ii.xviii Pg 7
Ps. li. 1–17.


Anf-02 vi.iv.iv.xvi Pg 12.1


Anf-03 vi.vii.iii Pg 3
So Mr. Dodgson; and La Cerda, as quoted by Oehler. See Ps. cxxxi. 1 in LXX., where it is Ps. cxxx.

but what is that which, in a certain way, has been grasped by hand9027

9027


Anf-03 v.iv.iii.xvii Pg 10
2 Sam. xii. 13.

which also restored the house of Israel as often as it condemned it, and addressed to it consolation no less frequently than reproof. Do not therefore look at God simply as Judge, but turn your attention also to examples of His conduct as the Most Good.2906

2906 Optimi.

Noting Him, as you do, when He takes vengeance, consider Him likewise when He shows mercy.2907

2907 Indulget.

In the scale, against His severity place His gentleness. When you shall have discovered both qualities to co-exist in the Creator, you will find in Him that very circumstance which induces you to think there is another God. Lastly, come and examine into His doctrine, discipline, precepts, and counsels. You will perhaps say that there are equally good prescriptions in human laws. But Moses and God existed before all your Lycurguses and Solons. There is not one after-age2908

2908 Posteritas.

which does not take from primitive sources.  At any rate, my Creator did not learn from your God to issue such commandments as: Thou shalt not kill; thou shalt not commit adultery; thou shalt not steal; thou shalt not bear false witness; thou shalt not covet what is thy neighbour’s; honour thy father and thy mother; and, thou shalt love thy neighbour as thyself. To these prime counsels of innocence, chastity, and justice, and piety, are also added prescriptions of humanity, as when every seventh year slaves are released for liberty;2909

2909


Anf-03 v.iv.v.x Pg 13
2 Sam. xii. 13.

how king Ahab in like manner, the husband of Jezebel, guilty of idolatry and of the blood of Naboth, obtained pardon because of his repentance;3772

3772


Anf-03 v.iv.vi.xi Pg 12
2 Sam. xii. 13.

—preferring, indeed, the sinner’s repentance to his death, of course because of His gracious attribute of mercy.5689

5689


Treasury of Scriptural Knowledge, Chapter 18

VERSE 	(12) - 

Job 15:23,24 1Sa 2:5,36 Ps 34:10; 109:10


PARALLEL VERSE BIBLE

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