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PARALLEL HISTORY BIBLE - Job 21:12


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LXX- Greek Septuagint - Job 21:12

αναλαβοντες 353 5631 ψαλτηριον και 2532 κιθαραν και 2532 ευφραινονται φωνη 5456 ψαλμου

Douay Rheims Bible

They take the timbrel, and the harp, and rejoice at the sound of the organ.

King James Bible - Job 21:12

They take the timbrel and harp, and rejoice at the sound of the organ.

World English Bible

They sing to the tambourine and harp, and rejoice at the sound of the pipe.

World Wide Bible Resources


Job 21:12

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.iii.xxiii Pg 6
Isa. v. 12.

But, according to the language [used by the prophet], they ought to be combined, and the day of retribution to follow the [acceptable] year. For the words are, “to proclaim the acceptable year of the Lord, and the day of retribution.” This present time, therefore, in which men are called and saved by the Lord, is properly understood to be denoted by “the acceptable year of the Lord;” and there follows on this “the day of retribution,” that is, the judgment. And the time thus referred to is not called “a year” only, but is also named “a day” both by the prophet and by Paul, of whom the apostle, calling to mind the Scripture, says in the Epistle addressed to the Romans, “As it is written, for thy sake we are killed all the day long, we are counted as sheep for the slaughter.”3125

3125

Anf-01 ix.vi.iii Pg 15
Isa. v. 12.

Lest, therefore, we should incur the same punishment as these men, the Lord reveals [to us] their end; showing at the same time, that if they obeyed Moses and the prophets, they would believe in Him whom these had preached, the Son of God, who rose from the dead, and bestows life upon us; and He shows that all are from one essence, that is, Abraham, and Moses, and the prophets, and also the Lord Himself, who rose from the dead, in whom many believe who are of the circumcision, who do also hear Moses and the prophets announcing the coming of the Son of God. But those who scoff [at the truth] assert that these men were from another essence, and they do not know the first-begotten from the dead; understanding Christ as a distinct being, who continued as if He were impassible, and Jesus, who suffered, as being altogether separate [from Him].

Anf-03 v.iv.vi.xviii Pg 27
Isa. v. 11, 12.

Now, when I find to what God belong these precepts, whether in their germ or their development, I have no difficulty in knowing to whom the apostle also belongs.  But he declares that “wives ought to be in subjection to their husbands:”6028

6028

Anf-03 iv.vi.ix Pg 4
Isa. v. 12.

would have added “with crowns,” if this practice had ever had place in the things of God.

Anf-02 vi.iii.ii.i Pg 20.1

Anf-02 vi.iii.ii.ii Pg 42.1

Anf-03 v.iv.v.xv Pg 45
Amos vi. 1–6.

Therefore, even if I could do nothing else than show that the Creator dissuades men from riches, without at the same time first condemning the rich, in the very same terms in which Christ also did, no one could doubt that, from the same authority, there was added a commination against the rich in that woe of Christ, from whom also had first proceeded the dissuasion against the material sin of these persons, that is, their riches. For such commination is the necessary sequel to such a dissuasive.  He inflicts a woe also on “the full, because they shall hunger; on those too which laugh now, because they shall mourn.”4025

4025

Treasury of Scriptural Knowledge, Chapter 21

VERSE 	(12) - 
Ge 4:21; 31:27 Isa 5:12; 22:13 Am 6:4-6

PARALLEL VERSE BIBLE

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