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PARALLEL HISTORY BIBLE - John 10:21
CHAPTERS: John 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42
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αλλοι 243 ελεγον 3004 5707 ταυτα 5023 τα 3588 ρηματα 4487 ουκ 3756 εστιν 2076 5748 δαιμονιζομενου 1139 5740 μη 3361 δαιμονιον 1140 δυναται 1410 5736 τυφλων 5185 οφθαλμους 3788 ανοιγειν 455 5721
Douay Rheims Bible Others said: These are not the words of one that hath a devil: Can a devil open the eyes of the blind?
King James Bible - John 10:21 Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
World English Bible Others said, "These are not the sayings of one possessed by a demon. It isn't possible for a demon to open the eyes of the blind, is it?"
Early Church Father Links Anf-09 iv.iii.xxxvii Pg 39, Npnf-107 iii.xlviii Pg 2
World Wide Bible Resources
John 10:21
Early Christian Commentary - (A.D. 100 - A.D. 325) Npnf-201 iii.ix.vii Pg 20
Anf-01 ix.iv.xxii Pg 28
Ex. viii. 19. that the Egyptians themselves might testify that it is the finger of God which works salvation for the people, and not the son of Joseph. For if He were the son of Joseph, how could He be greater than Solomon, or greater than Jonah,3728 3728
Anf-03 v.iv.v.xxvi Pg 37
Ex. viii. 19. It was the finger of God, because it was a sign4563 4563 Significaret. that even a thing of weakness was yet abundant in strength. This Christ also showed, when, recalling to notice (and not obliterating) those ancient wonders which were really His own,4564 4564 Vetustatum scilicet suarum. He said that the power of God must be understood to be the finger of none other God than Him, under4565 4565 Apud. whom it had received this appellation. His kingdom, therefore, was come near to them, whose power was called His “finger.” Well, therefore, did He connect4566 4566 Applicuit. with the parable of “the strong man armed,” whom “a stronger man still overcame,”4567 4567
Anf-01 viii.viii.iv Pg 2
Isa. xxxv. 5. and so on; but also to induce the belief that in the resurrection the flesh shall rise entire. For if on earth He healed the sicknesses of the flesh, and made the body whole, much more will He do this in the resurrection, so that the flesh shall rise perfect and entire. In this manner, then, shall those dreaded difficulties of theirs be healed.
Anf-01 ix.vi.xxxiv Pg 69
Isa. xxxv. 5, 6. and that “the hands which hang down, and the feeble knees, shall be strengthened,”4310 4310
Anf-03 v.iv.v.xxiv Pg 52
Isa. xxxv. 3, 5, 6, Sept. When, therefore, He proclaimed the benefits of His cures, then also did He put the scorpions and the serpents under the feet of His saints—even He who had first received this power from the Father, in order to bestow it upon others and then manifested it forth conformably to the order of prophecy.4464 4464 Secundum ordinem prædicationis.
Anf-03 v.viii.xx Pg 15
Isa. xxxv. 5. did not the relaxed hands and palsied knees become strong,7408 7408
Anf-01 ix.vi.xxxiv Pg 69
Isa. xxxv. 5, 6. and that “the hands which hang down, and the feeble knees, shall be strengthened,”4310 4310
Anf-01 viii.ii.xlviii Pg 2
Isa. xxxv. 6. And that He did those things, you can learn from the Acts of Pontius Pilate. And how it was predicted by the Spirit of prophecy that He and those who hoped in Him should be slain, hear what was said by Isaiah. These are the words: “Behold now the righteous perisheth, and no man layeth it to heart; and just men are taken away, and no man considereth. From the presence of wickedness is the righteous man taken, and his burial shall be in peace: he is taken from our midst.”1868 1868
Anf-03 iv.ix.ix Pg 70
See Isa. xxxv. 4, 5, 6. and so on; which works not even you deny that Christ did, inasmuch as you were wont to say that, “on account of the works ye stoned Him not, but because He did them on the Sabbaths.”1312 1312
Anf-03 v.iv.v.xxiv Pg 52
Isa. xxxv. 3, 5, 6, Sept. When, therefore, He proclaimed the benefits of His cures, then also did He put the scorpions and the serpents under the feet of His saints—even He who had first received this power from the Father, in order to bestow it upon others and then manifested it forth conformably to the order of prophecy.4464 4464 Secundum ordinem prædicationis.
Anf-03 v.viii.xx Pg 17
Ver. 6. No doubt we are accustomed also to give a spiritual significance to these statements of prophecy, according to the analogy of the physical diseases which were healed by the Lord; but still they were all fulfilled literally: thus showing that the prophets foretold both senses, except that very many of their words can only be taken in a pure and simple signification, and free from all allegorical obscurity; as when we hear of the downfall of nations and cities, of Tyre and Egypt, and Babylon and Edom, and the navy of Carthage; also when they foretell Israel’s own chastisements and pardons, its captivities, restorations, and at last its final dispersion. Who would prefer affixing a metaphorical interpretation to all these events, instead of accepting their literal truth? The realities are involved in the words, just as the words are read in the realities. Thus, then, (we find that) the allegorical style is not used in all parts of the prophetic record, although it occasionally occurs in certain portions of it.
Npnf-201 iii.xvi.iv Pg 100
Npnf-201 iii.xvi.iv Pg 92
Lifetimes ix.iv Pg 5.4, Lifetimes ix.x Pg 1.1
VERSE (21) - Joh 9:6,32 Ex 4:11; 8:19 Ps 94:9; 146:8 Pr 20:12 Isa 35:5,6 Mt 11:5
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