| |  |
PARALLEL HISTORY BIBLE - Matthew 11:5
CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30
TEXT: BIB | AUDIO: MISLR - DAVIS - FOCHT | VIDEO: BIB - COMM
ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE
HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB
|
τυφλοι 5185 αναβλεπουσιν 308 5719 και 2532 χωλοι 5560 περιπατουσιν 4043 5719 λεπροι 3015 καθαριζονται 2511 5743 και 2532 κωφοι 2974 ακουουσιν 191 5719 νεκροι 3498 εγειρονται 1453 5743 και 2532 πτωχοι 4434 ευαγγελιζονται 2097 5743
Douay Rheims Bible The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor have the gospel preached to them.
King James Bible - Matthew 11:5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
World English Bible the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.
Early Church Father Links Anf-03 v.iv.v.xviii Pg 21, Anf-07 ix.ix.i Pg 12, Anf-09 xvi.ii.v.ii Pg 11, Npnf-210 iv.iv.vi.v Pg 14
World Wide Bible Resources
Matthew 11:5
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.v.xviii Pg 21
Tertullian stands alone in the notion that St. John’s inquiry was owing to any withdrawal of the Spirit, so soon before his martyrdom, or any diminution of his faith. The contrary is expressed by Origen, Homil. xxvii., on Luke vii.; Chrysostom on Matt. xi.; Augustine, Sermon. 66, de Verbo; Hilary on Matthew; Jerome on Matthew, and Epist. 121, ad Algas.; Ambrose on Luke, book v. § 93. They say mostly that the inquiry was for the sake of his disciples. (Oxford Library of the Fathers, vol. x. p. 267, note e). [Elucidation V.] and return back again of course to the Lord, as to its all-embracing original.4156 4156 Ut in massalem suam summam. Therefore John, being now an ordinary person, and only one of the many,4157 4157 Unus jam de turba. was offended indeed as a man, but not because he expected or thought of another Christ as teaching or doing nothing new, for he was not even expecting such a one.4158 4158 Eundem. Nobody will entertain doubts about any one whom (since he knows him not to exist) he has no expectation or thought of. Now John was quite sure that there was no other God but the Creator, even as a Jew, especially as a prophet.4159 4159 Etiam prophetes. Whatever doubt he felt was evidently rather4160 4160 Facilius. entertained about Him4161 4161 Jesus. whom he knew indeed to exist but knew not whether He were the very Christ. With this fear, therefore, even John asks the question, “Art thou He that should come, or look we for another?”4162 4162
Anf-03 vi.iii.x Pg 15
Matt. xi. 2–6; Luke vii. 18–; 23. [He repeats this view.] And so “the baptism of repentance”8648 8648
Lifetimes viii.xxviii Pg 95.1
VERSE (5) - Mt 9:30 Ps 146:8 Isa 29:18; 35:4-6; 42:6,7 Lu 4:18; 7:21,22
|
|
PARALLEL VERSE BIBLE
|
