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PARALLEL HISTORY BIBLE - John 6:47


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LXX- Greek Septuagint - John 6:47

αμην 281 αμην 281 λεγω 3004 5719 υμιν 5213 ο 3588 πιστευων 4100 5723 εις 1519 εμε 1691 εχει 2192 5719 ζωην 2222 αιωνιον 166

Douay Rheims Bible

Amen, amen I say unto you: He that believeth in me, hath everlasting life.

King James Bible - John 6:47

Verily, verily, I say unto you, He that believeth on me hath everlasting life.

World English Bible

Most certainly, I tell you, he who believes in me has eternal life.

Early Church Father Links

Anf-09 iv.iii.xix Pg 59, Npnf-209 ii.v.ii.ix Pg 135

World Wide Bible Resources


John 6:47

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iii.i.vi Pg 13.1

Anf-03 v.viii.xxxiv Pg 7
Ver. 40.

—He asserts the full extent of the resurrection.  For He assigns to each several nature that reward which is suited to its services: both to the flesh, for by it the Son was “seen;” and to the soul, for by it He was “believed on.” Then, you will say, to them was this promise given by whom Christ was “seen.” Well, be it so; only let the same hope flow on from them to us! For if to them who saw, and therefore believed, such fruit then accrued to the operations of the flesh and the soul, how much more to us! For more “blessed,” says Christ, “are they who have not seen, and yet have believed;”7511

7511

Anf-02 vi.iii.i.vi Pg 48.1

Anf-02 vi.iv.v.xiii Pg 7.1

Anf-03 v.ix.xxi Pg 13
John iii. 16.

And again:  “For God sent not His Son into the world to condemn the world, but that the world through Him might be saved. He that believeth on Him is not condemned; but he that believeth not is condemned already, because he hath not believed in the name of the only-begotten Son of God.”8020

8020

Anf-01 vi.ii.xii Pg 12
Comp. Num. xxi. 6–9; John iii. 14–18.

that He might convince them, that on account of their transgression they were given over to the straits of death. Moreover Moses, when he commanded, “Ye shall not have any graven or molten [image] for your God,”1616

1616

Anf-01 ix.vii.xxviii Pg 9
John iii. 18–21.

that is, is not separated from God, for he is united to God through faith. On the other hand, He says, “He that believeth not is condemned already, because he has not believed in the name of the only-begotten Son of God;” that is, he separated himself from God of his own accord. “For this is the condemnation, that light is come into this world, and men have loved darkness rather than light. For every one who doeth evil hateth the light, and cometh not to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that he has wrought them in God.”

Anf-02 vi.iv.iv.xxi Pg 56.1

Anf-02 vi.iv.ii.xv Pg 24.1

Anf-03 v.ix.xxi Pg 14
John iii. 17, 18.

Moreover, when John (the Baptist) was asked what he happened to know of Jesus, he said: “The Father loveth the Son, and hath given all things into His hand. He that believeth on the Son hath everlasting life; and he that believeth not the Son shall not see life, but the wrath of God abideth on him.”8021

8021

Anf-01 v.ii.v Pg 10
Or, “believeth not” (John iii. 36).

the Son shall not see life, but the wrath of God abideth on him.” For he that yields not obedience to his superiors is self-confident, quarrelsome, and proud. But “God,” says [the Scripture] “resisteth the proud, but giveth grace to the humble;”526

526

Anf-01 ix.vi.xxxviii Pg 23
John iii. 36.

In the same manner therefore the Lord, both showing His own goodness, and indicating that man is in his own free will and his own power, said to Jerusalem, “How often have I wished to gather thy children together, as a hen [gathereth] her chickens under her wings, and ye would not! Wherefore your house shall be left unto you desolate.”4412

4412

Anf-02 vi.iii.i.vi Pg 14.1

Anf-02 vi.iv.v.xiii Pg 7.1

Anf-03 v.ix.xxi Pg 15
John iii. 35, 36.

Whom, indeed, did He reveal to the woman of Samaria? Was it not “the Messias which is called Christ?”8022

8022

Anf-02 vi.iii.i.vi Pg 7.1

Anf-03 v.viii.xxxvii Pg 4
John v. 24.

Constituting, therefore, His word as the life-giving principle, because that word is spirit and life, He likewise called His flesh by the same appellation; because, too, the Word had become flesh,7527

7527

Anf-01 ix.iv.xvii Pg 50
Rom. v. 6–10. Irenæus appears to have read, as does the Vulgate, εἰς τί γάρ, for ἔτι γάρ in text. rec.

He declares in the plainest manner, that the same Being who was laid hold of, and underwent suffering, and shed His blood for us, was both Christ and the Son of God, who did also rise again, and was taken up into heaven, as he himself [Paul] says: “But at the same time, [it, is] Christ [that] died, yea rather, that is risen again, who is even at the right hand of God.”3610

3610

Treasury of Scriptural Knowledge, Chapter 6

VERSE 	(47) - 
:40,54; 3:16,18,36; 5:24; 14:19 Ro 5:9,10 Col 3:3,4 1Jo 5:12,13

PARALLEL VERSE BIBLE

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