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PARALLEL HISTORY BIBLE - John 6:64 CHAPTERS: John 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71
TEXT: BIB | AUDIO: MISLR - MISC - DAVIS - FOCHT | VIDEO: GEN - BIB - COMM
ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE
HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB
αλλ 235 εισιν 1526 5748 εξ 1537 υμων 5216 τινες 5100 οι 3739 ου 3756 πιστευουσιν 4100 5719 ηδει 1492 5715 γαρ 1063 εξ 1537 αρχης 746 ο 3588 ιησους 2424 τινες 5101 εισιν 1526 5748 οι 3588 μη 3361 πιστευοντες 4100 5723 και 2532 τις 5101 εστιν 2076 5748 ο 3588 παραδωσων 3860 5694 αυτον 846
Douay Rheims Bible But there are some of you that believe not. For Jesus knew from the beginning, who they were that did not believe, and who he was, that would betray him.
King James Bible - John 6:64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
World English Bible But there are some of you who don't believe." For Jesus knew from the beginning who they were who didn't believe, and who it was who would betray him.
Early Church Father Links Anf-05 vii.iii.ii Pg 71, Anf-09 iv.iii.xx Pg 7, Npnf-102 iv.X.24 Pg 4, Npnf-105 xviii.iii.vi Pg 6, Npnf-105 xviii.iii.vi Pg 7, Npnf-106 vi.vi.ii Pg 6, Npnf-106 vii.lxxxiii Pg 10, Npnf-114 iv.xlix Pg 43, Npnf-114 iv.lxvii Pg 35, Npnf-114 iv.lxxxiii Pg 8, Npnf-114 v.xlix Pg 43, Npnf-114 v.lxvii Pg 35, Npnf-114 v.lxxxiii Pg 8, Npnf-204 v.iv.vi Pg 2, Npnf-208 vi.ii.ii Pg 141, Npnf-209 ii.v.ii.ix Pg 165, Npnf-210 iv.ii.ii.xvi Pg 7
World Wide Bible Resources John 6:64
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.ix.xxii Pg 16 Ver. 38. “but now ye seek to kill me, a man that hath told you the truth which I have heard of God;”8054 8054 Anf-03 v.ix.xxii Pg 20 John viii. 54, 55. But when He goes on to say, “Your father Abraham rejoiced to see my day; and he saw it, and was glad,”8058 8058 Anf-03 v.ix.xxii Pg 28 Vers. 26–28. He says, “My Father, which gave them to me, is greater than all;”8066 8066 Anf-03 vi.iii.xii Pg 17 Lavacrum. [John xiii. 9, 10, as above.] does, under the person of Peter, merely regard us—still, to determine concerning the salvation of the apostles is audacious enough, because on them the prerogative even of first choice,8670 8670 i.e. of being the first to be chosen. and thereafter of undivided intimacy, might be able to confer the compendious grace of baptism, seeing they (I think) followed Him who was wont to promise salvation to every believer. “Thy faith,” He would say, “hath saved thee;”8671 8671
Anf-03 vi.ii.vi Pg 15 Ex. xxxiii. 1; Lev. xx. 24. What, then, says Knowledge?1507 1507 The original word is “Gnosis,” the knowledge peculiar to advanced Christians, by which they understand the mysteries of Scripture. Learn: “Trust,” she says, “in Him who is to be manifested to you in the flesh—that is, Jesus.” For man is earth in a suffering state, for the formation of Adam was from the face of the earth. What, then, meaneth this: “into the good land, a land flowing with milk and honey?” Blessed be our Lord, who has placed in us wisdom and understanding of secret things. For the prophet says, “Who shall understand the parable of the Lord, except him who is wise and prudent, and who loves his Lord?”1508 1508
Anf-03 vi.iii.xv Pg 12 In John xiii. 10; and Eph. iv. 5. made. Happy water, which once washes away; which does not mock sinners (with vain hopes); which does not, by being infected with the repetition of impurities, again defile them whom it has washed!
Anf-03 vi.iii.xii Pg 8 John xiii. 9, 10. which, of course, He would not have said at all to one not baptized;) even here we have a conspicuous8663 8663 Exerta. Comp. c. xviii. sub init.; ad Ux. ii. c. i. sub fin. proof against those who, in order to destroy the sacrament of water, deprive the apostles even of John’s baptism. Can it seem credible that “the way of the Lord,” that is, the baptism of John, had not then been “prepared” in those persons who were being destined to open the way of the Lord throughout the whole world? The Lord Himself, though no “repentance” was due from Him, was baptized: was baptism not necessary for sinners? As for the fact, then, that “others were not baptized”—they, however, were not companions of Christ, but enemies of the faith, doctors of the law and Pharisees. From which fact is gathered an additional suggestion, that, since the opposers of the Lord refused to be baptized, they who followed the Lord were baptized, and were not like-minded with their own rivals: especially when, if there were any one to whom they clave, the Lord had exalted John above him (by the testimony) saying, “Among them who are born of women there is none greater than John the Baptist.”8664 8664
VERSE (64) - :36,61; 5:42; 8:23,38-47,55; 10:26; 13:10,18-21
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