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PARALLEL HISTORY BIBLE - John 7:51
CHAPTERS: John 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53
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μη 3361 ο 3588 νομος 3551 ημων 2257 κρινει 2919 5719 τον 3588 ανθρωπον 444 εαν 1437 μη 3361 ακουση 191 5661 παρ 3844 αυτου 846 προτερον 4386 και 2532 γνω 1097 5632 τι 5101 ποιει 4160 5719
Douay Rheims Bible Doth our law judge any man, unless it first hear him, and know what he doth?
King James Bible - John 7:51 Doth our law judge any man, before it hear him, and know what he doeth?
World English Bible "Does our law judge a man, unless it first hears from him personally and knows what he does?"
Early Church Father Links Anf-09 iv.iii.xxxv Pg 18, Npnf-114 iv.liv Pg 14, Npnf-114 iv.xxvi Pg 18, Npnf-114 v.xxvi Pg 18, Npnf-114 v.liv Pg 14, Npnf-208 ix.cciv Pg 8, Npnf-208 ix.ccxxvii Pg 5, Npnf-208 ix.cclix Pg 14
World Wide Bible Resources
John 7:51
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iii.xxii Pg 16
Deut. xix. 15; and 2 Cor. xiii. 1. After the same fashion,2083 2083 Itaque, ironical. too, (I suppose,) were they ignorant to whom, after His resurrection also, He vouchsafed, as they were journeying together, “to expound all the Scriptures.”2084 2084
Anf-03 v.iv.v.xxii Pg 25
Compare Deut. xix. 15 with Luke ix. 28. He withdraws to a mountain. In the nature of the place I see much meaning. For the Creator had originally formed His ancient people on a mountain both with visible glory and His voice. It was only right that the New Testament should be attested4342 4342 Consignari. on such an elevated spot4343 4343 In eo suggestu. as that whereon the Old Testament had been composed;4344 4344 Conscriptum fuerat. under a like covering of cloud also, which nobody will doubt, was condensed out of the Creator’s air. Unless, indeed, he4345 4345 Marcion’s god. had brought down his own clouds thither, because he had himself forced his way through the Creator’s heaven;4346 4346 Compare above, book i. chap. 15, and book iv. chap. 7. or else it was only a precarious cloud,4347 4347 Precario. This word is used in book v. chap. xii. to describe the transitoriness of the Creator’s paradise and world. as it were, of the Creator which he used. On the present (as also on the former)4348 4348 Nec nunc. occasion, therefore, the cloud was not silent; but there was the accustomed voice from heaven, and the Father’s testimony to the Son; precisely as in the first Psalm He had said, “Thou art my Son, today have I begotten thee.”4349 4349
Anf-03 v.iv.v.xliii Pg 11
Deut. xvii. 6, xix. 15, compared with Matt. xviii. 16 and 2 Cor. xiii. 1. Moreover, the women, returning from the sepulchre, and from this vision of the angels, were foreseen by Isaiah, when he says, “Come, ye women, who return from the vision;”5174 5174
Anf-03 vi.iii.vi Pg 7
Deut. xix. 15; Matt. xviii. 16; 2 Cor. xiii. 1. —while, through the benediction, we have the same (three) as witnesses of our faith whom we have as sureties8589 8589 Sponsores. of our salvation too—how much more does the number of the divine names suffice for the assurance of our hope likewise! Moreover, after the pledging both of the attestation of faith and the promise8590 8590 Sponsio. of salvation under “three witnesses,” there is added, of necessity, mention of the Church;8591 8591 Compare de Orat. c. ii. sub fin. inasmuch as, wherever there are three, (that is, the Father, the Son, and the Holy Spirit, ) there is the Church, which is a body of three.8592 8592
VERSE (51) - De 1:17; 17:8-11; 19:15-19 Pr 18:13
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