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PARALLEL HISTORY BIBLE - John 7:49


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LXX- Greek Septuagint - John 7:49

αλλ 235 ο 3588 οχλος 3793 ουτος 3778 ο 3588 μη 3361 γινωσκων 1097 5723 τον 3588 νομον 3551 επικαταρατοι 1944 εισιν 1526 5748

Douay Rheims Bible

But this multitude, that knoweth not the law, are accursed.

King James Bible - John 7:49

But this people who knoweth not the law are cursed.

World English Bible

But this multitude that doesn't know the law is accursed."

Early Church Father Links

Anf-09 iv.iii.xxxv Pg 16, Npnf-108 ii.LIX.1 Pg 26, Npnf-114 iv.liv Pg 11, Npnf-114 iv.xxxiii Pg 89, Npnf-114 iv.lxviii Pg 7, Npnf-114 v.xxxiii Pg 89, Npnf-114 v.liv Pg 11, Npnf-114 v.lxviii Pg 7

World Wide Bible Resources


John 7:49

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 vi.ii.iv Pg 13
Isa. v. 21.

Let us be spiritually-minded: let us be a perfect temple to God. As much as in us lies, let us meditate upon the fear of God, and let us keep His commandments, that we may rejoice in His ordinances. The Lord will judge the world without respect of persons. Each will receive as he has done: if he is righteous, his righteousness will precede him; if he is wicked, the reward of wickedness is before him. Take heed, lest resting at our ease, as those who are the called [of God], we should fall asleep in our sins, and the wicked prince, acquiring power over us, should thrust us away from the kingdom of the Lord. And all the more attend to this, my brethren, when ye reflect and behold, that after so great signs and wonders were wrought in Israel, they were thus [at length] abandoned. Let us beware lest we be found [fulfilling that saying], as it is written, “Many are called, but few are chosen.”1480

1480


Anf-01 viii.iv.xxxix Pg 9
Isa. v. 21.

are foolish, and honour God and His Christ by lip only. But we, who are instructed in the whole truth,2054

2054 Contrasting either Catholics with heretics, or Christians with Jews. [Note this word Catholic, as here used in its legitimate primitive sense.]

honour Them both in acts, and in knowledge, and in heart, even unto death. But you hesitate to confess that He is Christ, as the Scriptures and the events witnessed and done in His name prove, perhaps for this reason, lest you be persecuted by the rulers, who, under the influence of the wicked and deceitful spirit, the serpent, will not cease putting to death and persecuting those who confess the name of Christ until He come again, and destroy them all, and render to each his deserts.”


Anf-02 vi.iii.iii.xii Pg 41.1


Anf-02 vi.iv.ii.vii Pg 16.1


Anf-03 v.iv.vi.xiv Pg 46
Isa. v. 21.

“Recompense to no man evil for evil.”5881

5881


Anf-03 v.iv.v.xxvii Pg 37
Isa. xxviii. 14.

and again, “They that demand you shall rule over you.”4610

4610


Anf-01 viii.iv.lxxviii Pg 8
Isa. xxix. 13, 14.



Anf-01 viii.iv.xxxii Pg 3
Isa. xxix. 14.

and may cease to deceive yourselves and those who hear you, and may learn of us, who have been taught wisdom by the grace of Christ. The words, then, which were spoken by David, are these:2030

2030


Anf-01 viii.iv.cxxiii Pg 5
Isa. xxix. 14.

Deservedly too: for you are neither wise nor prudent, but crafty and unscrupulous; wise only to do evil, but utterly incompetent to know the hidden counsel of God, or the faithful covenant of the Lord, or to find out the everlasting paths. ‘Therefore, saith the Lord, I will raise up to Israel and to Judah the seed of men and the seed of beasts.’2427

2427


Anf-02 vi.iv.i.iii Pg 10.1


Anf-03 v.iv.vi.v Pg 16
1 Cor. i. 19; from Isa. xxix. 14.

Now, since these are the Creator’s words, and since what pertains to the doctrine5400

5400 Causam.

of the cross he accounts as foolishness, therefore both the cross, and also Christ by reason of the cross, will appertain to the Creator, by whom were predicted the incidents of the cross.  But if5401

5401 Aut si: introducing a Marcionite cavil.

the Creator, as an enemy, took away their wisdom in order that the cross of Christ, considered as his adversary, should be accounted foolishness, how by any possibility can the Creator have foretold anything about the cross of a Christ who is not His own, and of whom He knew nothing, when He published the prediction? But, again, how happens it, that in the system of a Lord5402

5402 Apud dominum.

who is so very good, and so profuse in mercy, some carry off salvation, when they believe the cross to be the wisdom and power of God, whilst others incur perdition, to whom the cross of Christ is accounted folly;—(how happens it, I repeat,) unless it is in the Creator’s dispensation to have punished both the people of Israel and the human race, for some great offence committed against Him, with the loss of wisdom and prudence? What follows will confirm this suggestion, when he asks, “Hath not God infatuated the wisdom of this world?”5403

5403


Anf-03 v.iv.iv.vi Pg 10
Isa. xxix. 14.

and again: “With your ear ye shall hear, and not understand; and with your eyes ye shall see, but not perceive: for the heart of this people hath growth fat, and with their ears they hear heavily, and their eyes have they shut; lest they hear with their ears, and see with their eyes, and understand with the heart, and be converted, and I heal them.”3165

3165


Anf-03 v.iv.v.xxv Pg 17
Isa. xxix. 14, Sept.

So in another passage He intimates both that He has concealed, and that He will also reveal:  “I will give unto them treasures that have been hidden, and secret ones will I discover to them.”4480

4480


Anf-03 v.iv.vi.xix Pg 31
Isa. xxix. 14, quoted 1 Cor. i. 19; comp. Jer. viii. 9 and Job v. 12, 13.

Thanks to this simplicity of truth, so opposed to the subtlety and vain deceit of philosophy, we cannot possibly have any relish for such perverse opinions.  Then, if God “quickens us together with Christ, forgiving us our trespasses,”6086

6086


Anf-03 v.iv.v.xxv Pg 39
This passage it is not easy to identify. [See Is. lxiii. 3.] The books point to Isa. lxv. 5, but there is there no trace of it.

Therefore He reckoned them “as the drop of a bucket,”4502

4502


Treasury of Scriptural Knowledge, Chapter 7

VERSE 	(49) - 

Joh 9:34,40 Isa 5:21; 28:14; 29:14-19; 65:5 1Co 1:20,21; 3:18-20


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