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PARALLEL HISTORY BIBLE - Leviticus 16:29
CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34
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και 2532 εσται 2071 5704 τουτο 5124 υμιν 5213 νομιμον αιωνιον 166 εν 1722 1520 τω 3588 μηνι 3376 τω 3588 εβδομω δεκατη 1182 του 3588 μηνος ταπεινωσατε τας 3588 ψυχας 5590 υμων 5216 και 2532 παν 3956 εργον 2041 ου 3739 3757 ποιησετε 4160 5692 ο 3588 3739 αυτοχθων και 2532 ο 3588 3739 προσηλυτος ο 3588 3739 προσκειμενος εν 1722 1520 υμιν 5213
Douay Rheims Bible And this shall be to you an everlasting ordinance: The seventh month, the tenth day of the month, you shall afflict your souls, and shall do no work, whether it be one of your own country, or a stranger that sojourneth among you.
King James Bible - Leviticus 16:29 And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:
World English Bible "It shall be a statute to you forever: in the seventh month, on the tenth day of the month, you shall afflict your souls, and shall do no kind of work, the native-born, or the stranger who lives as a foreigner among you:
Early Church Father Links Anf-04 iii.ix.ii Pg 3, Anf-04 vi.ix.viii.xxiii Pg 7, Npnf-206 vi.vi.II Pg 210
World Wide Bible Resources
Leviticus 16:29
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.ix.xiv Pg 25
See Lev. xvi. Do not they, too, point to each successive stage in the character of the Christ who is already come? A pair, on the one hand, and consimilar (they were), because of the identity of the Lord’s general appearance, inasmuch as He is not to come in some other form, seeing that He has to be recognised by those by whom He was once hurt. But the one of them, begirt with scarlet, amid cursing and universal spitting, and tearing, and piercing, was cast away by the People outside the city into perdition, marked with manifest tokens of Christ’s passion; who, after being begirt with scarlet garment, and subjected to universal spitting, and afflicted with all contumelies, was crucified outside the city.1468 1468 Comp. Heb. xiii. 10–13. It is to be noted, however, that all this spitting, etc., formed no part of the divinely ordained ceremony. The other, however, offered for sins, and given as food to the priests merely of the temple,1469 1469
Anf-03 iv.ix.xiv Pg 25
See Lev. xvi. Do not they, too, point to each successive stage in the character of the Christ who is already come? A pair, on the one hand, and consimilar (they were), because of the identity of the Lord’s general appearance, inasmuch as He is not to come in some other form, seeing that He has to be recognised by those by whom He was once hurt. But the one of them, begirt with scarlet, amid cursing and universal spitting, and tearing, and piercing, was cast away by the People outside the city into perdition, marked with manifest tokens of Christ’s passion; who, after being begirt with scarlet garment, and subjected to universal spitting, and afflicted with all contumelies, was crucified outside the city.1468 1468 Comp. Heb. xiii. 10–13. It is to be noted, however, that all this spitting, etc., formed no part of the divinely ordained ceremony. The other, however, offered for sins, and given as food to the priests merely of the temple,1469 1469
Anf-03 v.iv.iv.vii Pg 23
Jejunio, see Lev. xvi. 5; 7, etc. do they not also figure the two natures of Christ? They were of like size, and very similar in appearance, owing to the Lord’s identity of aspect; because He is not to come in any other form, having to be recognised by those by whom He was also wounded and pierced. One of these goats was bound3201 3201 Circumdatus. with scarlet,3202 3202
Anf-03 iv.ix.xiv Pg 25
See Lev. xvi. Do not they, too, point to each successive stage in the character of the Christ who is already come? A pair, on the one hand, and consimilar (they were), because of the identity of the Lord’s general appearance, inasmuch as He is not to come in some other form, seeing that He has to be recognised by those by whom He was once hurt. But the one of them, begirt with scarlet, amid cursing and universal spitting, and tearing, and piercing, was cast away by the People outside the city into perdition, marked with manifest tokens of Christ’s passion; who, after being begirt with scarlet garment, and subjected to universal spitting, and afflicted with all contumelies, was crucified outside the city.1468 1468 Comp. Heb. xiii. 10–13. It is to be noted, however, that all this spitting, etc., formed no part of the divinely ordained ceremony. The other, however, offered for sins, and given as food to the priests merely of the temple,1469 1469
Anf-01 ii.ii.xvi Pg 6
Isa. liii. The reader will observe how often the text of the Septuagint, here quoted, differs from the Hebrew as represented by our authorized English version. And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.”71 71
Anf-03 iv.ix.x Pg 53
Isa. liii. 8, 9, 10, (in LXX.). and so forth. He says again, moreover: “His sepulture hath been taken away from the midst.”1356 1356
Anf-03 v.iv.v.xiv Pg 48
Famulis et magistratibus. It is uncertain what passage this quotation represents. It sounds like some of the clauses of Isa. liii. Now, since hatred was predicted against that Son of man who has His mission from the Creator, whilst the Gospel testifies that the name of Christians, as derived from Christ, was to be hated for the Son of man’s sake, because He is Christ, it determines the point that that was the Son of man in the matter of hatred who came according to the Creator’s purpose, and against whom the hatred was predicted. And even if He had not yet come, the hatred of His name which exists at the present day could not in any case have possibly preceded Him who was to bear the name.3980 3980 Personam nominis. But He has both suffered the penalty3981 3981 Sancitur. in our presence, and surrendered His life, laying it down for our sakes, and is held in contempt by the Gentiles. And He who was born (into the world) will be that very Son of man on whose account our name also is rejected.
Anf-01 vi.ii.iv Pg 3
The Latin reads, “Daniel” instead of “Enoch;” comp. Dan. ix. 24–27. says, “For for this end the Lord has cut short the times and the days, that His Beloved may hasten; and He will come to the inheritance.” And the prophet also speaks thus: “Ten kingdoms shall reign upon the earth, and a little king shall rise up after them, who shall subdue under one three of the kings.”1470 1470
Anf-01 vi.ii.xvi Pg 8
Dan. ix. 24–27; Hag. ii. 10. I find, therefore, that a temple does exist. Learn, then, how it shall be built in the name of the Lord. Before we believed in God, the habitation of our heart was corrupt and weak, as being indeed like a temple made with hands. For it was full of idolatry, and was a habitation of demons, through our doing such things as were opposed to [the will of] God. But it shall be built, observe ye, in the name of the Lord, in order that the temple of the Lord may be built in glory. How? Learn [as follows]. Having received the forgiveness of sins, and placed our trust in the name of the Lord, we have become new creatures, formed again from the beginning. Wherefore in our habitation God truly dwells in us. How? His word of faith; His calling1679 1679 Cod. Sin. reads, “the calling.” of promise; the wisdom of the statutes; the commands of the doctrine; He himself prophesying in us; He himself dwelling in us; opening to us who were enslaved by death the doors of the temple, that is, the mouth; and by giving us repentance introduced us into the incorruptible temple.1680 1680 Cod. Sin. gives the clauses of this sentence separately, each occupying a line. He then, who wishes to be saved, looks not to man,1681 1681 That is, the man who is engaged in preaching the Gospel. but to Him who dwelleth in him, and speaketh in him, amazed at never having either heard him utter such words with his mouth, nor himself having ever desired to hear them.1682 1682 Such is the punctuation adopted by Hefele, Dressel, and Hilgenfeld. This is the spiritual temple built for the Lord.
Anf-02 vi.iv.i.xxi Pg 70.1
Anf-03 v.iv.v.vii Pg 35
Ps. xvi. 10, and probably Dan. ix. 24. of “the Holy One” of God, and how that God’s name of “Jesus” was in the son of Nun.3666 3666 Compare what was said above in book iii., chap. xvi. p. 335. These facts he had also received3667 3667 Exceperat. from the angel, according to our Gospel: “Wherefore that which shall be born of thee shall be called the Holy One, the Son of God;”3668 3668
Anf-03 iv.ix.viii Pg 3
See Dan. ix. 26 (especially in the LXX.). And so the times of the coming Christ, the Leader,1227 1227
Anf-03 iv.ix.xiii Pg 16
Dan. ix. 26. —undoubtedly (that Leader) who was to proceed “from Bethlehem,” and from the tribe of “Judah.” Whence, again, it is manifest that “the city must simultaneously be exterminated” at the time when its “Leader” had to suffer in it, (as foretold) through the Scriptures of the prophets, who say: “I have outstretched my hands the whole day unto a People contumacious and gainsaying Me, who walketh in a way not good, but after their own sins.”1395 1395
Npnf-201 iii.vi.vi Pg 34
Npnf-201 iii.xi.xvi Pg 6
VERSE (29) - Le 23:27-32 Ex 30:10 Nu 29:7 1Ki 8:2 Ezr 3:1
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