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PARALLEL HISTORY BIBLE - Luke 16:31
CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 
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LXX- Greek Septuagint - Luke 16:31 ειπεν 2036 5627 δε 1161 αυτω 846 ει 1487 μωσεως 3475 και 2532 των 3588 προφητων 4396 ουκ 3756 ακουουσιν 191 5719 ουδε 3761 εαν 1437 τις 5100 εκ 1537 νεκρων 3498 αναστη 450 5632 πεισθησονται 3982 5701
Douay Rheims Bible And he said to him: If they hear not Moses and the prophets, neither will they believe, if one rise again from the dead.
King James Bible - Luke 16:31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
World English Bible "He said to him, 'If they don't listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.'"
Early Church Father Links Anf-01 ix.vi.iii Pg 11, Anf-03 iv.iv.xiii Pg 7, Anf-03 v.iv.v.xxxiv Pg 38, Anf-04 iii.ix.xvi Pg 9, Anf-04 iii.xi.v.iv Pg 186, Anf-09 iv.iii.xxix Pg 38, Npnf-104 iv.ix.xiv Pg 20, Npnf-105 xvii.vii.xxi Pg 3, Npnf-106 vii.lxxxi Pg 46, Npnf-113 iii.iii.i Pg 73, Npnf-205 x.ii.ii.xxviii Pg 5
World Wide Bible Resources
Luke 16:31
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vi.iii Pg 11
Luke xvi. 31.
Anf-03 iv.iv.xiii Pg 7
i.e., Lazarus, Luke xvi. 19–31. in Hades,259 259 “Apud inferos,” used clearly here by Tertullian of a place of happiness. Augustine says he never finds it so used in Scripture. See Ussher’s “Answer to a Jesuit” on the Article, “He descended into hell.” [See Elucid. X. p. 59, supra.] (attaining refreshment in Abraham’s bosom) and the rich man, (on the other hand, set in the torment of fire) compensate, by an answerable retribution, their alternate vicissitudes of evil and good. There are certain gift-days, which with some adjust the claim of honour, with others the debt of wages. “Now, then,” you say, “I shall receive back what is mine, or pay back what is another’s.” If men have consecrated for themselves this custom from superstition, why do you, estranged as you are from all their vanity, participate in solemnities consecrated to idols; as if for you also there were some prescript about a day, short of the observance of a particular day, to prevent your paying or receiving what you owe a man, or what is owed you by a man? Give me the form after which you wish to be dealt with. For why should you skulk withal, when you contaminate your own conscience by your neighbour’s ignorance? If you are not unknown to be a Christian, you are tempted, and you act as if you were not a Christian against your neighbour’s conscience; if, however, you shall be disguised withal,260 260 i.e., if you are unknown to be a Christian: “dissimulaberis.” This is Oehler’s reading; but Latinius and Fr. Junis would read “Dissimulaveris,” ="if you dissemble the fact” of being a Christian, which perhaps is better. you are the slave of the temptation. At all events, whether in the latter or the former way, you are guilty of being “ashamed of God.”261 261 So Mr. Dodgson renders very well. But “whosoever shall be ashamed of Me in the presence of men, of him will I too be ashamed,” says He, “in the presence of my Father who is in the heavens.”262 262
Anf-03 v.iv.v.xxxiv Pg 38
Luke xvi. 19–31. For this passage, so far as its letter goes, comes before us abruptly; but if we regard its sense and purport, it naturally4839 4839 Ipsum. fits in with the mention of John wickedly slain, and of Herod, who had been condemned by him for his impious marriage.4840 4840 Suggillati Herodis male maritati. It sets forth in bold outline4841 4841 Deformans. the end of both of them, the “torments” of Herod and the “comfort” of John, that even now Herod might hear that warning: “They have there Moses and the prophets, let them hear them.”4842 4842
Edersheim Bible History Lifetimes ix.xviii Pg 113.1, Lifetimes ix.xviii Pg 158.1
Treasury of Scriptural Knowledge, Chapter 16VERSE (31) - Joh 11:43-53; 12:10,11 2Co 4:3
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