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PARALLEL HISTORY BIBLE - Matthew 17:10
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LXX- Greek Septuagint - Matthew 17:10 και 2532 επηρωτησαν 1905 5656 αυτον 846 οι 3588 μαθηται 3101 αυτου 846 λεγοντες 3004 5723 τι 5101 ουν 3767 οι 3588 γραμματεις 1122 λεγουσιν 3004 5719 οτι 3754 ηλιαν 2243 δει 1163 5904 ελθειν 2064 5629 πρωτον 4412
Douay Rheims Bible And his disciples asked him, saying: Why then do the scribes say that Elias must come first?
King James Bible - Matthew 17:10 And his disciples asked him, saying, Why then say the scribes that Elias must first come?
World English Bible His disciples asked him, saying, "Then why do the scribes say that Elijah must come first?"
Early Church Father Links Anf-09 iv.iii.xxiv Pg 28, Anf-09 xvi.ii.vi.i Pg 4, Anf-09 xvi.ii.vi.ii Pg 28, Npnf-106 vi.v.lviii Pg 3, Npnf-106 vii.xxxi Pg 0, Npnf-107 iii.v Pg 14, Npnf-110 iii.LV Pg 0, Npnf-110 iii.LV Pg 2, Npnf-111 vi.xxvi Pg 22, Npnf-114 iv.xviii Pg 14, Npnf-114 iv.xviii Pg 14, Npnf-114 v.xviii Pg 14, Npnf-114 v.xviii Pg 14
World Wide Bible Resources
Matthew 17:10
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vi.xxi Pg 38
Matt. xvii. 3, etc. He thus making good in the end the ancient promise.
Anf-03 v.viii.lv Pg 9
Ver. 3. It was as full of this splendid example that Paul said: “Who shall change our vile body, that it may be fashioned like unto His glorious body.”7712 7712
Anf-03 v.ix.xiv Pg 11
Mark ix. 4; Matt. xvii. 3. —it is evident that in early times it was always in a glass, (as it were,) and an enigma, in vision and dream, that God, I mean the Son of God, appeared—to the prophets and the patriarchs, as also to Moses indeed himself. And even if the Lord did possibly7929 7929 Si forte. speak with him face to face, yet it was not as man that he could behold His face, unless indeed it was in a glass, (as it were,) and by enigma. Besides, if the Lord so spake with Moses, that Moses actually discerned His face, eye to eye,7930 7930 Cominus sciret. how comes it to pass that immediately afterwards, on the same occasion, he desires to see His face,7931 7931
Anf-03 iv.xi.xvii Pg 13
Matt. xvii. 3–8. true and real was the draught of that wine at the marriage of (Cana in) Galilee;1617 1617
Anf-03 v.viii.lv Pg 8
Matt. xvii. 2–4. In that same scene Moses also and Elias gave proof that the same condition of bodily existence may continue even in glory—the one in the likeness of a flesh which he had not yet recovered, the other in the reality of one which he had not yet put off.7711 7711
Anf-03 iv.xi.xxxv Pg 14
Matt. xi. 14. Well, then, was it really in a Pythagorean sense that the Jews approached John with the inquiry, “Art thou Elias?”1739 1739
Anf-03 iv.xi.xxxv Pg 16
Mal. iv. 5. The fact, however, is, that their metempsychosis, or transmigration theory, signifies the recall of the soul which had died long before, and its return to some other body. But Elias is to come again, not after quitting life (in the way of dying), but after his translation (or removal without dying); not for the purpose of being restored to the body, from which he had not departed, but for the purpose of revisiting the world from which he was translated; not by way of resuming a life which he had laid aside, but of fulfilling prophecy,—really and truly the same man, both in respect of his name and designation, as well as of his unchanged humanity. How, therefore could John be Elias? You have your answer in the angel’s announcement: “And he shall go before the people,” says he, “in the spirit and power of Elias”—not (observe) in his soul and his body. These substances are, in fact, the natural property of each individual; whilst “the spirit and power” are bestowed as external gifts by the grace of God and so may be transferred to another person according to the purpose and will of the Almighty, as was anciently the case with respect to the spirit of Moses.1741 1741
Treasury of Scriptural Knowledge, Chapter 17VERSE (10) - :3,4; 11:14; 27:47-49 Mal 4:5,6 Mr 9:11 Joh 1:21,25
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