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PARALLEL HISTORY BIBLE - Matthew 19:17


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LXX- Greek Septuagint - Matthew 19:17

ο 3588 δε 1161 ειπεν 2036 5627 αυτω 846 τι 5101 με 3165 λεγεις 3004 5719 αγαθον 18 ουδεις 3762 αγαθος 18 ει 1487 μη 3361 εις 1520 ο 3588 θεος 2316 ει 1487 δε 1161 θελεις 2309 5719 εισελθειν 1525 5629 εις 1519 την 3588 ζωην 2222 τηρησον 5083 5657 τας 3588 εντολας 1785

Douay Rheims Bible

Who said to him: Why asketh thou me concerning good? One is good, God. But if thou wilt enter into life, keep the commandments.

King James Bible - Matthew 19:17

And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

World English Bible

He said to him, "Why do you call me good? No one is good but one, that is, God. But if you want to enter into life, keep the commandments."

Early Church Father Links

Anf-01 iii.ii.viii Pg 4, Anf-01 viii.ii.xvi Pg 7, Anf-01 ix.vi.xiii Pg 15, Anf-02 vi.iii.i.viii Pg 39.1, Anf-02 vi.iii.i.viii Pg 44.1, Anf-02 ii.iii.iv Pg 12.1, Anf-04 iii.viii.ii Pg 3, Anf-04 vi.v.iii.v Pg 21, Anf-04 vi.ix.v.xi Pg 7, Anf-04 vi.ix.v.xi Pg 8, Anf-05 iii.iii.iii.iii Pg 38, Anf-05 iii.iii.v.xx Pg 12, Anf-05 iv.v.i Pg 13, Anf-05 vi.iii.xxxi Pg 11, Anf-05 iv.v.xii.iv.iii Pg 29, Anf-08 vi.iv.vi.lvii Pg 3, Anf-08 vi.iv.xx.iv Pg 4, Anf-08 vi.iv.xxi.i Pg 4, Anf-09 xv.iii.v.xxviii Pg 5, Anf-09 iv.iii.xxviii Pg 62, Npnf-101 vi.XIII.XIX Pg 9, Npnf-103 iv.i.iii.xiii Pg 28, Npnf-106 vi.v.lxiv Pg 8, Npnf-106 vii.xxxvi Pg 3, Npnf-106 vii.xxxvi Pg 5, Npnf-106 vii.xxxvii Pg 3, Npnf-106 vii.xxxvii Pg 5, Npnf-106 vii.xlii Pg 12, Npnf-106 vii.xxxvi Pg 0, Npnf-106 vii.xxxvii Pg 0, Npnf-107 iii.xxiii Pg 6, Npnf-108 ii.CXIX.x Pg 19, Npnf-108 ii.CIII Pg 22, Npnf-110 iii.XXVII Pg 52, Npnf-110 iii.LX Pg 9, Npnf-205 viii.i.xiii.ii Pg 3, Npnf-209 ii.v.ii.ix Pg 11, Npnf-209 ii.v.ii.ix Pg 43, Npnf-210 iv.ii.iv.xviii Pg 4, Npnf-210 iv.i.ii.xi Pg 4, Npnf-211 ii.v.ii.iv Pg 3

World Wide Bible Resources


Matthew 19:17

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 iii.ii.viii Pg 4
Comp. Matt. xix. 17.

and He formed in His mind a great and unspeakable conception, which He communicated to His Son alone. As long, then, as He held and preserved His own wise counsel in concealment,305

305 Literally, “in a mystery.”

He appeared to neglect us, and to have no care over us. But after He revealed and laid open, through His beloved Son, the things which had been prepared from the beginning, He conferred every blessing306

306 Literally, “all things.”

all at once upon us, so that we should both share in His benefits, and see and be active307

307 The sense is here very obscure. We have followed the text of Otto, who fills up the lacuna in the ms. as above. Others have, “to see, and to handle Him.”

[in His service]. Who of us would ever have expected these things? He was aware, then, of all things in His own mind, along with His Son, according to the relation308

308 Literally, “economically.”

subsisting between them.

Anf-01 viii.ii.xvi Pg 7
Matt. xix. 6; 17.

And let those who are not found living as He taught, be understood to be no Christians, even though they profess with the lip the precepts of Christ; for not those who make profession, but those who do the works, shall be saved, according to His word: “Not every one who saith to Me, Lord, Lord, shall enter into the kingdom of heaven, but he that doeth the will of My Father which is in heaven. For whosoever heareth Me, and doeth My sayings, heareth Him that sent Me. And many will say unto Me, Lord, Lord, have we not eaten and drunk in Thy name, and done wonders? And then will I say unto them, Depart from Me, ye workers of iniquity. Then shall there be wailing and gnashing of teeth, when the righteous shall shine as the sun, and the wicked are sent into everlasting fire. For many shall come in My name, clothed outwardly in sheep’s clothing, but inwardly being ravening wolves. By their works ye shall know them. And every tree that bringeth not forth good fruit, is hewn down and cast into the fire.”1799

1799

Anf-01 ix.vi.xiii Pg 15
Matt. xix. 17, 18, etc.

But upon the other asking “Which?” again the Lord replies: “Do not commit adultery, do not kill, do not steal, do not bear false witness, honour father and mother, and thou shalt love thy neighbour as thyself,”—setting as an ascending series (velut gradus) before those who wished to follow Him, the precepts of the law, as the entrance into life; and what He then said to one He said to all. But when the former said, “All these have I done” (and most likely he had not kept them, for in that case the Lord would not have said to him, “Keep the commandments”), the Lord, exposing his covetousness, said to him, “If thou wilt be perfect, go, sell all that thou hast, and distribute to the poor; and come, follow me;” promising to those who would act thus, the portion belonging to the apostles (apostolorum partem). And He did not preach to His followers another God the Father, besides Him who was proclaimed by the law from the beginning; nor another Son; nor the Mother, the enthymesis of the Æon, who existed in suffering and apostasy; nor the Pleroma of the thirty Æons, which has been proved vain, and incapable of being believed in; nor that fable invented by the other heretics. But He taught that they should obey the commandments which God enjoined from the beginning, and do away with their former covetousness by good works,3946

3946 Harvey here remarks: “In a theological point of view, it should be observed, that no saving merit is ascribed to almsgiving: it is spoken of here as the negation of the vice of covetousness, which is wholly inconsistent with the state of salvation to which we are called.”

and follow after Christ. But that possessions distributed to the poor do annul former covetousness, Zaccheus made evident, when he said, “Behold, the half of my goods I give to the poor; and if I have defrauded any one, I restore fourfold.”3947

3947

Anf-02 vi.iii.i.viii Pg 39.1

Anf-02 vi.iii.i.viii Pg 44.1

Anf-02 ii.iii.iv Pg 12.1

Treasury of Scriptural Knowledge, Chapter 19

VERSE 	(17) - 
1Sa 2:2 Ps 52:1; 145:7-9 Jas 1:17 1Jo 4:8-10,16

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