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PARALLEL HISTORY BIBLE - Nahum 1:15
CHAPTERS: Nahum 1, 2, 3 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15
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septuagint34Oz1z15
Douay Rheims Bible Behold upon the mountains the feet of him that bringeth good tidings, and that preacheth peace: O Juda, keep thy festivals, and pay thy vows: for Belial shall no more pass through thee again, he is utterly cut off.
King James Bible - Nahum 1:15 Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.
World English Bible Behold, on the mountains the feet of him who brings good news, who publishes peace! Keep your feasts, Judah! Perform your vows, for the wicked one will no more pass through you. He is utterly cut off.
Early Church Father Links Npnf-204 xxv.iii.iii.i Pg 46, Npnf-204 xxv.iii.iii.i Pg 47, Npnf-204 xxv.iii.iii.iii Pg 6, Npnf-204 xxv.iii.iii.i Pg 46, Npnf-204 xxv.iii.iii.i Pg 47, Npnf-204 xxv.iii.iii.iii Pg 6, Npnf-204 xxv.iii.iii.vi Pg 6, Npnf-204 xxv.iii.iii.vi Pg 6, Npnf-206 v.LIII Pg 110, Npnf-211 iv.vi.v.xxiii Pg 3
World Wide Bible Resources
Nahum 1:15
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.iii.xxii Pg 14
An inexact quotation of Isa. xl .28. Although He had respect to the offerings of Abel, and smelled a sweet savour from the holocaust of Noah, yet what pleasure could He receive from the flesh of sheep, or the odour of burning victims? And yet the simple and God-fearing mind of those who offered what they were receiving from God, both in the way of food and of a sweet smell, was favourably accepted before God, in the sense of respectful homage2975 2975 Honorem. to God, who did not so much want what was offered, as that which prompted the offering. Suppose now, that some dependant were to offer to a rich man or a king, who was in want of nothing, some very insignificant gift, will the amount and quality of the gift bring dishonour2976 2976 Infuscabit. to the rich man and the king; or will the consideration2977 2977 Titulus. of the homage give them pleasure? Were, however, the dependant, either of his own accord or even in compliance with a command, to present to him gifts suitably to his rank, and were he to observe the solemnities due to a king, only without faith and purity of heart, and without any readiness for other acts of obedience, will not that king or rich man consequently exclaim: “To what purpose is the multitude of your sacrifices unto me? I am full of your solemnities, your feast-days, and your Sabbaths.”2978 2978
Anf-03 v.iv.v.xiii Pg 5
Isa. xl. 9. “They were mightily3907 3907 In vigore. Or this phrase may qualify the noun thus: “They were astonished at His doctrine, in its might.” astonished at His doctrine; for He was teaching as one who had power.”3908 3908
Anf-03 v.iv.vi.ii Pg 18
Isa. xl. 9 (Septuagint). Also when, with respect to the apostles personally, He says, “How beautiful are the feet of them that preach the gospel of peace, that bring good tidings of good”5252 5252
Anf-01 ii.ii.xxxiv Pg 3
Isa. xl. 10, Isa. lxii. 11; Rev. xxii. 12. He exhorts us, therefore, with our whole heart to attend to this,141 141 The text here seems to be corrupt. Some translate, “He warns us with all His heart to this end, that,” etc. that we be not lazy or slothful in any good work. Let our boasting and our confidence be in Him. Let us submit ourselves to His will. Let us consider the whole multitude of His angels, how they stand ever ready to minister to His will. For the Scripture saith, “Ten thousand times ten thousand stood around Him, and thousands of thousands ministered unto Him,142 142
Anf-02 vi.iv.iv.xx Pg 17.1
Anf-03 v.iv.iii.xxii Pg 14
An inexact quotation of Isa. xl .28. Although He had respect to the offerings of Abel, and smelled a sweet savour from the holocaust of Noah, yet what pleasure could He receive from the flesh of sheep, or the odour of burning victims? And yet the simple and God-fearing mind of those who offered what they were receiving from God, both in the way of food and of a sweet smell, was favourably accepted before God, in the sense of respectful homage2975 2975 Honorem. to God, who did not so much want what was offered, as that which prompted the offering. Suppose now, that some dependant were to offer to a rich man or a king, who was in want of nothing, some very insignificant gift, will the amount and quality of the gift bring dishonour2976 2976 Infuscabit. to the rich man and the king; or will the consideration2977 2977 Titulus. of the homage give them pleasure? Were, however, the dependant, either of his own accord or even in compliance with a command, to present to him gifts suitably to his rank, and were he to observe the solemnities due to a king, only without faith and purity of heart, and without any readiness for other acts of obedience, will not that king or rich man consequently exclaim: “To what purpose is the multitude of your sacrifices unto me? I am full of your solemnities, your feast-days, and your Sabbaths.”2978 2978
Anf-01 ix.iv.xiv Pg 3
Rom. x. 15; Isa. lii. 7. he shows clearly that it was not merely one, but there were many who used to preach the truth. And again, in the Epistle to the Corinthians, when he had recounted all those who had seen God3529 3529 All the previous editors accept the reading Deum without remark, but Harvey argues that it must be regarded as a mistake for Dominum. He scarcely seems, however, to give sufficient weight to the quotation which immediately follows. after the resurrection, he says in continuation, “But whether it were I or they, so we preach, and so ye believed,”3530 3530
Anf-03 v.iv.vi.v Pg 8
Isa. lii. 7. For the herald of good, that is, of God’s “grace” was well aware that along with it “peace” also was to be proclaimed.5392 5392 Pacem quam præferendam. Now, when he announces these blessings as “from God the Father and the Lord Jesus,”5393 5393
Anf-03 v.iv.iv.xxii Pg 3
Isa. lii. 7 and Rom. x. 15. not of war nor evil tidings. In response to which is the psalm, “Their sound is gone through all the earth, and their words to the ends of the world;”3401 3401
Anf-03 v.iv.v.xiii Pg 9
Our author’s reading of Isa. lii. 7. So one of the twelve (minor prophets), Nahum: “For behold upon the mountain the swift feet of Him that bringeth glad tidings of peace.”3911 3911 Nahum i. 15. Moreover, concerning the voice of His prayer to the Father by night, the psalm manifestly says: “O my God, I will cry in the day-time, and Thou shalt hear; and in the night season, and it shall not be in vain to me.”3912 3912
Anf-03 v.iv.v.xxxiv Pg 55
See Isa. lii. 7, xxxiii. 14 (Sept.), and Amos ix. 6. Down in hell, however, it was said concerning them: “They have Moses and the prophets; let them hear them!”—even those who did not believe them or at least did not sincerely4856 4856 Omnino. believe that after death there were punishments for the arrogance of wealth and the glory of luxury, announced indeed by Moses and the prophets, but decreed by that God, who deposes princes from their thrones, and raiseth up the poor from dunghills.4857 4857
Anf-03 v.iv.vi.ii Pg 19
Isa. lii. 7. —even proclaiming the gospel to the Gentiles, because He also says, “In His name shall the Gentiles trust;”5253 5253
VERSE (15) - Isa 40:9,10; 52:7 Lu 2:10,14 Ac 10:36 Ro 10:15
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