SEV Biblia, Chapter 10:15
¿Y cmo predicarn si no fueren enviados? Como est escrito: ¡Cun hermosos son los pies de los que anuncian el Evangelio de la paz, de los que anuncian el Evangelio de lo que es bueno!
Clarke's Bible Commentary - Romans 10:15
Verse 15. How beautiful are the feet of them that preach] Dr. Taylor remarks on this quotation, which is taken from Isa. lii. 7, that "feet are variously used in Scripture, and sometimes have respect to things internal and spiritual. For as the life of man and the practice of piety are compared to walking, Psa. i. 1, so his feet may signify the principles on which he acts, and the dispositions of his mind. Eccles. v. 1: Keep thy foot when thou goest to the house of God. Agreeably to this, the feet of the messengers in Isaiah and of the apostles in this verse, may signify the validity of their mission-the authority upon which they acted, and any character or qualifications with which they were invested."
John Gill's Bible Commentary
Ver. 15. And how shall they preach, except they be sent , etc..] There is no proper, rightful, regular, and lawful preaching of the word without a mission, which is either extraordinary, or ordinary; extraordinary mission was such as the apostles themselves had; who, as they were called to extraordinary service, had extraordinary qualifications, and were sent forth in an extraordinary manner, with a power of doing miracles, and immediately by Christ himself. Ordinary mission is of men to be pastors and teachers, which includes qualifications for the ministerial work; for whom Christ sends forth into such service, he bestows gifts on them, fitting them for it, some more, some less, but all have some; and it also includes a call unto it, which is either internal, and by the Spirit of God, and lies partly in the furniture he gives, and the inclination of the heart to this good work which he forms; and which arises not from a vanity of mind, and a desire of popular applause, and worldly views, and sinister ends; but from a real concern for the good of souls, and the glory of Christ, being willing to deny themselves, and forsake all for Christ, to suitor reproach for his name's sake, and to forego all worldly interest, and secular views: or is external, which is given by the churches of Christ, after due trial and examination of gifts, and a serious consideration of the matter, and that in the most solemn manner; and this is what may be properly called a preacher's mission, and none but such who are in this way sent out ought to preach the Gospel: and to such well agrees, and may be applied, that passage in ( Isaiah 52:7), where it is written, how beautiful are the feet of them that preach the Gospel of peace, and bring glad tidings of good things ; which words are not to be understood of the messengers that brought the tidings of deliverance from the Babylonish captivity, but of the ministers of the Gospel. In ( Isaiah 52:7) it is expressed in the singular number, how beautiful are the feet of him, etc.. and is by some understood of Christ, as it is also by many Jewish writers: thus interpreting the turtle's voice in ( Song of Solomon 2:12); this (say they f193 ) is the voice of the King Messiah, proclaiming and saying, how beautiful on the mountains, etc.. And elsewhere it is observed, that the Rabbins say, great is peace, for when the King Messiah comes, he does not open but with peace, as it is said, how beautiful upon the mountains, etc..
And says another, one verse says, how beautiful upon the mountains are the feet of him that bringeth good tidings, jymh lmh ryp , the explanation, or meaning is, the King Messiah: and some of the more, modern ones of them, own these words are, jymh taybw hlwagh yn[m , concerning the redemption, and the coming of the Messiah: and so the worlds, however they may principally regard the Messiah and his ministry, are property applied to the apostles of Christ; and may be rightly understood of any minister of the Gospel, whose business it is to preach the Gospel of peace: which is so called from the subject matter of it, peace made by the blood of Christ, which it proclaims; from the effect of it, producing, peace and tranquillity in distressed minds, and making men of peaceable dispositions; and from the use of it, which is to direct men to the way of peace, to guide their feet in it, lead them to eternal peace: their work is also to bring glad tidings of good things; such as reconciliation, righteousness, pardon, life, and eternal salvation, by a crucified Christ; and the preaching of such a Gospel, and bringing such news, make their feet beautiful: one should have thought rather their lips than their feet would be took notice of; the reason of this is, partly because of the agreeableness of their walk and conversation to the doctrine they preach; and partly because of their readiness to preach it everywhere, though they run the utmost risk in so doing; and also because of their swiftness, particularly of the apostles, in going through the cities of Israel, and running over the Gentile world with the Gospel of peace, in so short a time as they did; and more especially because of the acceptableness of their message, with which they were sent and ran; (see 2 Samuel 18:27). And so this passage is pertinently alleged to prove, that mission is necessary to preaching; since these words declare the character of Gospel ministers, as publishers of peace, and messengers of good tidings; and express the message itself, and the nature of it; both which suppose them to be sent by another, even the Lord, under whose authority, and by whose warrant they act; just as ambassadors, heralds, and messengers do, by virtue of a commission they receive from their prince.
Matthew Henry Commentary
Verses 12-17 - There is not one God to the Jews, more kind, and another to the Gentiles, who is less kind; the Lord is a Father to all men. The promise is the same to all, who call on the name of the Lord Jesus a the Son of God, as God manifest in the flesh. All believers thus cal upon the Lord Jesus, and none else will do so humbly or sincerely. But how should any call on the Lord Jesus, the Divine Saviour, who had no heard of him? And what is the life of a Christian but a life of prayer It shows that we feel our dependence on him, and are ready to give u ourselves to him, and have a believing expectation of our all from him It was necessary that the gospel should be preached to the Gentiles Somebody must show them what they are to believe. How welcome the gospel ought to be to those to whom it was preached! The gospel i given, not only to be known and believed, but to be obeyed. It is not system of notions, but a rule of practice. The beginning, progress, an strength of faith is by hearing. But it is only hearing the word, a the word of God that will strengthen faith.
Greek Textus Receptus
πως 4459 ADV-I δε 1161 CONJ κηρυξουσιν 2784 5692 V-FAI-3P εαν 1437 COND μη 3361 PRT-N αποσταλωσιν 649 5652 V-2APS-3P καθως 2531 ADV γεγραπται 1125 5769 V-RPI-3S ως 5613 ADV ωραιοι 5611 A-NPM οι 3588 T-NPM ποδες 4228 N-NPM των 3588 T-GPM ευαγγελιζομενων 2097 5734 V-PMP-GPM ειρηνην 1515 N-ASF των 3588 T-GPM ευαγγελιζομενων 2097 5734 V-PMP-GPM τα 3588 T-APN αγαθα 18 A-APN
Vincent's NT Word Studies
15. Be sent (ajpostalwsin). See on Matt. x. 16; Mark iv. 29.Beautiful (wraioi). From wra the time of full bloom or development. Hence the radical idea of the word includes both blooming maturity and vigor. Appropriate here to the swift, vigorous feet. Plato ("Republic," 10. 601) distinguishes between faces that are beautiful (kalwn) and blooming (wraiwn). In Gen. ii. 9 (Sept.) of the trees of Eden. Compare Matthew xxiii. 27; Acts iii. 2, 10.
Feet. Emphasizing the rapid approach of the messenger. "In their running and hastening, in their scaling obstructing mountains, and in their appearance and descent from mountains, they are the symbols of the earnestly-desired, winged movement and appearance of the Gospel itself" (Lange). Compare Nahum i. 15; Eph. vi. 15; Rom. iii. 15; Acts v. 9. Paul omits the mountains from the citation. Omit that preach the gospel of peace.
Bring glad tidings. See on Gospel, Matthew, superscription.
16 Obeyed (uphkousan). See on obedience and disobedience, ch. v. 19. Also on Acts v. 29. Obeyed as the result of listening, and so especially appropriate here. Compare head and hear, ver. 14. For the same reason hearken (Rev.) is better than obeyed.
Report (akoh). Lit., hearing. Similarly, Matt. xiv. 1; Mark xiii. 7. Compare the phrase word of hearing, 1 Thess. ii. 13; Heb. iv. 2 (Rev.); and hearing of faith, i.e., message of faith, Gal. iii. 2.
Robertson's NT Word Studies
10:15 {How beautiful} (hws hwraioi). A quotation from #Isa 52:7 more like the Hebrew than the LXX, picturing the messengers of the restoration from the Jewish captivity. Paul assumes that the missionaries (apostoloi) have been sent as implied in verse #14.
