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PARALLEL HISTORY BIBLE - Philippians 3:3


CHAPTERS: Philippians 1, 2, 3, 4     

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LXX- Greek Septuagint - Philippians 3:3

ημεις 2249 γαρ 1063 εσμεν 2070 5748 η 3588 περιτομη 4061 οι 3588 πνευματι 4151 θεω 2316 λατρευοντες 3000 5723 και 2532 καυχωμενοι 2744 5740 εν 1722 χριστω 5547 ιησου 2424 και 2532 ουκ 3756 εν 1722 σαρκι 4561 πεποιθοτες 3982 5756

Douay Rheims Bible

For we are the circumcision, who in spirit serve God; and glory in Christ Jesus, not having confidence in the flesh.

King James Bible - Philippians 3:3

For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

World English Bible

For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh;

Early Church Father Links

Anf-04 iii.iii.ii.ix Pg 20, Anf-04 iii.v.i.ii Pg 10, Anf-04 iii.iii.ii.iii Pg 10, Anf-09 xvi.ii.v.iii Pg 6, Npnf-103 iv.i.iii.vi Pg 30, Npnf-103 iv.i.iii.vi Pg 30, Npnf-105 xviii.v.xxii Pg 3, Npnf-113 iii.iii.v Pg 50, Npnf-113 iv.iii.xi Pg 2, Npnf-114 iv.xvi Pg 12, Npnf-114 v.xvi Pg 12, Npnf-207 iii.iv Pg 351, Npnf-210 iv.ii.iii.vi Pg 33, Npnf-210 iv.ii.iv.xi Pg 25, Npnf-210 iv.ii.iv.xviii Pg 28

World Wide Bible Resources


Philippians 3:3

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 vi.ii.xiii Pg 12
Gen. xv. 6, Gen. xvii. 5; comp. Rom. iv. 3.



Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv.

nor yet did he observe the Sabbath. For he had “accepted”1163

1163


Anf-03 iv.ix.iii Pg 5
There is, if the text be genuine, some confusion here.  Melchizedek does not appear to have been, in any sense, “subsequent” to Abraham, for he probably was senior to him; and, moreover, Abraham does not appear to have been “already circumcised” carnally when Melchizedek met him. Comp. Gen. xiv. with Gen. xvii.

“But again,” (you say) “the son of Moses would upon one occasion have been choked by an angel, if Zipporah,1165

1165


Anf-01 ix.vi.xvii Pg 2
Gen. xvii. 9–11.

This same does Ezekiel the prophet say with regard to the Sabbaths: “Also I gave them My Sabbaths, to be a sign between Me and them, that they might know that I am the Lord, that sanctify them.”3984

3984


Anf-01 viii.iv.xvi Pg 2
Deut. x. 16 f.

And in Leviticus: ‘Because they have transgressed against Me, and despised Me, and because they have walked contrary to Me, I also walked contrary to them, and I shall cut them off in the land of their enemies. Then shall their uncircumcised heart be turned.1983

1983


Anf-01 vi.ii.ix Pg 17
Deut. x. 16.

And again: “Behold, saith the Lord, all the nations are uncircumcised1564

1564 This contrast seems to be marked in the original. Cod. Sin. has, “Behold, receive again.”

in the flesh, but this people are uncircumcised in heart.”1565

1565


Anf-01 ix.vi.xvii Pg 6
Deut. x. 16, LXX. version.

But the Sabbaths taught that we should continue day by day in God’s service.3988

3988 The Latin text here is: “Sabbata autem perseverantiam totius diei erga Deum deservitionis edocebant;” which might be rendered, “The Sabbaths taught that we should continue the whole day in the service of God;” but Harvey conceives the original Greek to have been, τὴν καθημερινὴν διαμονὴν τῆς περὶ τὸν Θεὸν λατρείας.

“For we have been counted,” says the Apostle Paul, “all the day long as sheep for the slaughter;”3989

3989


Anf-02 vi.iv.vi.iii Pg 14.1


Anf-03 v.iv.vi.iv Pg 42
Deut. x. 16.

—not the literal flesh. If, now, he were for excluding circumcision, as the messenger of a new god, why does he say that “in Christ neither circumcision availeth anything, nor uncircumcision?”5361

5361


Anf-03 v.iv.vi.xiii Pg 27
Deut. x. 16 (Sept.).

—the Spirit which circumcises the heart will proceed from Him who prescribed the letter also which clips5810

5810 Metens.

the flesh; and “the Jew which is one inwardly” will be a subject of the self-same God as he also is who is “a Jew outwardly;”5811

5811


Anf-02 vi.iii.i.x Pg 22.1


Anf-01 vi.ii.ix Pg 4
Jer. iv. 4.

And again He says, “Hear, O Israel, for these things saith the Lord thy God.”1551

1551


Anf-03 iv.ix.iii Pg 11
Jer. iv. 3, 4. In Eng. ver., “break up your fallow ground;” but comp. de Pu. c. vi. ad init.

and in another place he says, “Behold, days shall come, saith the Lord, and I will draw up, for the house of Judah and for the house of Jacob,1171

1171 So Tertullian. In Jer. ibid.Israel and…Judah.”

a new testament; not such as I once gave their fathers in the day wherein I led them out from the land of Egypt.”1172

1172


Anf-03 v.iv.v.i Pg 27
Altered version of Jer. iv. 3, 4.

And in another passage: “Behold, the days come, saith the Lord, that I will make a new covenant with the house of Jacob, and with the house of Judah; not according to the covenant that I made with their fathers in the day when I arrested their dispensation, in order to bring them out of the land of Egypt.”3502

3502


Anf-03 v.iv.vi.iv Pg 41
Jer. iv. 4.

as Moses likewise had enjoined, “Circumcise your hard hearts5360

5360


Anf-03 v.iv.ii.xx Pg 11
Jer. iv. 4.

It is this circumcision, therefore, and this renewal, which the apostle insisted on, when he forbade those ancient ceremonies concerning which their very founder announced that they were one day to cease; thus by Hosea: “I will also cause all her mirth to cease, her feast-days, her new moons, and her Sabbaths, and all her solemn feasts.”2562

2562


Anf-03 v.iv.vi.xiii Pg 26
Jer. iv. 4.

and even of Moses: “Circumcise, therefore, the hardness of your heart,”5809

5809


Anf-01 vi.ii.ix Pg 19
Jer. ix. 25, 26.

But thou wilt say, “Yea, verily the people are circumcised for a seal.” But so also is every Syrian and Arab, and all the priests of idols: are these then also within the bond of His covenant?1566

1566 Dressel and Hilgenfeld read, “their covenant,” as does Cod. Sin.; we have followed Hefele.

Yea, the Egyptians also practise circumcision. Learn then, my children, concerning all things richly,1567

1567 Cod. Sin. has “children of love,” omitting “richly,” and inserting it before “looking forward.”

that Abraham, the first who enjoined circumcision, looking forward in spirit to Jesus, practised that rite, having received the mysteries1568


Anf-01 viii.ii.liii Pg 4
The following words are found, not in Isaiah, but in Jer. ix. 26.

the prophet; for he spoke as follows “Israel is uncircumcised in heart, but the Gentiles are uncircumcised in the flesh.” So many things therefore, as these, when they are seen with the eye, are enough to produce conviction and belief in those who embrace the truth, and are not bigoted in their opinions, nor are governed by their passions.


Anf-02 vi.iii.i.ix Pg 31.1


Treasury of Scriptural Knowledge, Chapter 3

VERSE 	(3) - 

Ge 17:5-11 De 10:16; 30:6 Jer 4:4; 9:26 Ro 2:25-29; 4:11,12


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