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PARALLEL HISTORY BIBLE - Proverbs 16:14
CHAPTERS: Proverbs 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33
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LXX- Greek Septuagint - Proverbs 16:14 θυμος 2372 βασιλεως 935 αγγελος 32 θανατου 2288 ανηρ 435 δε 1161 σοφος 4680 εξιλασεται αυτον 846
Douay Rheims Bible The wrath of a king is as messengers of death : and the wise man will pacify it.
King James Bible - Proverbs 16:14 The wrath of a king is as messengers of death: but a wise man will pacify it.
World English Bible The king's wrath is a messenger of death, but a wise man will pacify it.
World Wide Bible Resources
Proverbs 16:14
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iii.vii Pg 11
“De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion. Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920 1920 Sententiis. so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921 1921 Molestam. even to itself, retracting everything, and really treating of1922 1922 Tractaverit, in the sense of conclusively settling. nothing! Whence spring those “fables and endless genealogies,”1923 1923
Anf-01 ii.ii.lv Pg 4
Esth. vii.; viii. .
Anf-01 ix.vii.vi Pg 6
Dan. iii. 19–25. Neither the nature of any created thing, therefore, nor the weakness of the flesh, can prevail against the will of God. For God is not subject to created things, but created things to God; and all things yield obedience to His will. Wherefore also the Lord declares, “The things which are impossible with men, are possible with God.”4475 4475
Anf-03 v.iii.vii Pg 11
“De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion. Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920 1920 Sententiis. so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921 1921 Molestam. even to itself, retracting everything, and really treating of1922 1922 Tractaverit, in the sense of conclusively settling. nothing! Whence spring those “fables and endless genealogies,”1923 1923
Anf-01 ix.vii.vi Pg 6
Dan. iii. 19–25. Neither the nature of any created thing, therefore, nor the weakness of the flesh, can prevail against the will of God. For God is not subject to created things, but created things to God; and all things yield obedience to His will. Wherefore also the Lord declares, “The things which are impossible with men, are possible with God.”4475 4475
Anf-03 v.iv.v.x Pg 41
Dan. iii. 25. He also was revealed to Daniel himself expressly as “the Son of man, coming in the clouds of heaven” as a Judge, as also the Scripture shows.3800 3800
Anf-03 v.iv.v.xxi Pg 33
Dan. iii. 25, 26. who had agreed to lose them for God’s sake; but He destroyed those of the Chaldæans, when they had preferred to save them by the means of their idolatry. Where is that novelty, which you pretend4288 4288 Ista. in a doctrine which possesses these ancient proofs? But all the predictions have been fulfilled4289 4289 Decucurrerunt. concerning martyrdoms which were to happen, and were to receive the recompenses of their reward from God. “See,” says Isaiah, “how the righteous perisheth, and no man layeth it to heart; and just men are taken away, and no man considereth.”4290 4290
Treasury of Scriptural Knowledge, Chapter 16VERSE (14) - Pr 19:12; 20:2 Da 3:13-25 Lu 12:4,5
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