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PARALLEL HISTORY BIBLE - Psalms 32:8
CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11
TEXT: BIB | AUDIO: MISLR - DAVIS | VIDEO: BIB
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συνετιω σε 4571 και 2532 συμβιβω σε 4571 εν 1722 1520 οδω 3598 ταυτη 3778 η 2228 1510 5753 3739 3588 πορευση 4198 5695 επιστηριω επι 1909 σε 4571 τους 3588 οφθαλμους 3788 μου 3450
Douay Rheims Bible I will give thee understanding, and I will instruct thee in this way, in which thou shalt go: I will fix my eyes upon thee.
King James Bible - Psalms 32:8 I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.
World English Bible I will instruct you and teach you in the way which you shall go. I will counsel you with my eye on you.
Early Church Father Links Npnf-108 ii.XXXI Pg 0, Npnf-108 ii.XXXI Pg 14, Npnf-114 iv.xvii Pg 5, Npnf-114 v.xvii Pg 5, Npnf-204 xix.ii.xxvii Pg 5
World Wide Bible Resources
Psalms 31:8
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iv.i.i Pg 4.1
Anf-02 vi.iii.iii.vi Pg 5.1
Anf-03 v.v.xviii Pg 15
See Prov. viii. Let Hermogenes then confess that the very Wisdom of God is declared to be born and created, for the especial reason that we should not suppose that there is any other being than God alone who is unbegotten and uncreated. For if that, which from its being inherent in the Lord6304 6304 Intra Dominum. was of Him and in Him, was yet not without a beginning,—I mean6305 6305 Scilicet. His wisdom, which was then born and created, when in the thought of God It began to assume motion6306 6306 Cœpti agitari. for the arrangement of His creative works,—how much more impossible6307 6307 Multo magis non capit. is it that anything should have been without a beginning which was extrinsic to the Lord!6308 6308 Extra Dominum. But if this same Wisdom is the Word of God, in the capacity6309 6309 Sensu. of Wisdom, and (as being He) without whom nothing was made, just as also (nothing) was set in order without Wisdom, how can it be that anything, except the Father, should be older, and on this account indeed nobler, than the Son of God, the only-begotten and first-begotten Word? Not to say that6310 6310 Nedum. what is unbegotten is stronger than that which is born, and what is not made more powerful than that which is made. Because that which did not require a Maker to give it existence, will be much more elevated in rank than that which had an author to bring it into being. On this principle, then,6311 6311 Proinde. if evil is indeed unbegotten, whilst the Son of God is begotten (“for,” says God, “my heart hath emitted my most excellent Word”6312 6312
Anf-02 vi.iii.iii.vi Pg 5.1
Anf-02 vi.iv.i.xiii Pg 9.1
Lifetimes vii.v Pg 104.1
VERSE (8) - Ps 34:11 Pr 3:1; 4:1-13; 8:10,11 Mt 11:29
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