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PARALLEL HISTORY BIBLE - Psalms 32:10
CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11
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LXX- Greek Septuagint - Psalms 31:10 πολλαι 4183 αι 3588 3739 μαστιγες του 3588 αμαρτωλου τον 3588 δε 1161 ελπιζοντα επι 1909 κυριον 2962 ελεος 1656 κυκλωσει
Douay Rheims Bible Many are the scourges of the sinner, but mercy shall encompass him that hopeth in the Lord.
King James Bible - Psalms 32:10 Many sorrows shall be to the wicked: but he that trusteth in the LORD, mercy shall compass him about.
World English Bible Many sorrows come to the wicked, but loving kindness shall surround him who trusts in Yahweh.
Early Church Father Links Npnf-101 vi.XI.IX Pg 3, Npnf-101 vi.XI.XXIX Pg 12, Npnf-108 ii.XXXI Pg 0, Npnf-108 ii.XXXI Pg 16, Npnf-114 iv.xvii Pg 5, Npnf-114 v.xvii Pg 5, Npnf-211 iv.iii.viii.i Pg 3
World Wide Bible Resources
Psalms 31:10
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.iv.x Pg 8
Bible :Zech.13.2">Ex. xxiii. 13; Josh. xxiii. 7; Ps. xvi. 4; Hos. ii. 17; Zech. xiii. 2. and this name228 228 i.e., the name of God. to be conferred on vanity.229 229 i.e., on an idol, which, as Isaiah says, is “vanity.” Hence the devil gets men’s early faith built up from the beginnings of their erudition. Inquire whether he who catechizes about idols commit idolatry. But when a believer learns these things, if he is already capable of understanding what idolatry is, he neither receives nor allows them; much more if he is not yet capable. Or, when he begins to understand, it behoves him first to understand what he has previously learned, that is, touching God and the faith. Therefore he will reject those things, and will not receive them; and will be as safe as one who from one who knows it not, knowingly accepts poison, but does not drink it. To him necessity is attributed as an excuse, because he has no other way to learn. Moreover, the not teaching literature is as much easier than the not learning, as it is easier, too, for the pupil not to attend, than for the master not to frequent, the rest of the defilements incident to the schools from public and scholastic solemnities.
Anf-03 v.ix.xxxiii Pg 28
See Bull’s Works, Vol. V., p. 381. I value it chiefly because it proves that the Greek Testament, elsewhere says, disjointedly, what is collected into 1 John v. 7. It is, therefore, Holy Scripture in substance, if not in the letter. What seems to me important, however, is the balance it gives to the whole context, and the defective character of the grammar and logic, if it be stricken out. In the Septuagint and the Latin Vulgate of the Old Testament we have a precisely similar case. Refer to Psa. xiii., alike in the Latin and the Greek, as compared with our English Version.8214 8214
Anf-02 vi.iii.i.x Pg 26.1
Edersheim Bible History Lifetimes vii.v Pg 104.1
Treasury of Scriptural Knowledge, Chapter 31VERSE (10) - Ps 16:4; 34:19-21; 140:11 Pr 13:21 Ec 8:12 Isa 3:11; 57:21 Ro 2:8,9
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