Anf-01 ix.vi.xxviii Pg 5
2 Sam. xii. 1, etc.
And then he proceeds with the rest [of the narrative], upbraiding him, and recounting God’s benefits towards him, and [showing him] how much his conduct had displeased the Lord. For [he declared] that works of this nature were not pleasing to God, but that great wrath was suspended over his house. David, however, was struck with remorse on hearing this, and exclaimed, “I have sinned against the Lord;” and he sung a penitential psalm, waiting for the coming of the Lord, who washes and makes clean the man who had been fast bound with [the chain of] sin. In like manner it was with regard to Solomon, while he continued to judge uprightly, and to declare the wisdom of God, and built the temple as the type of truth, and set forth the glories of God, and announced the peace about to come upon the nations, and prefigured the kingdom of Christ, and spake three thousand parables about the Lord’s advent, and five thousand songs, singing praise to God, and expounded the wisdom of God in creation, [discoursing] as to the nature of every tree, every herb, and of all fowls, quadrupeds, and fishes; and he said, “Will God whom the heavens cannot contain, really dwell with men upon the earth?”4178 4178
Anf-03 v.iv.iii.xvii Pg 10
2 Sam. xii. 13.
which also restored the house of Israel as often as it condemned it, and addressed to it consolation no less frequently than reproof. Do not therefore look at God simply as Judge, but turn your attention also to examples of His conduct as the Most Good.2906 2906 Optimi.
Noting Him, as you do, when He takes vengeance, consider Him likewise when He shows mercy.2907 2907 Indulget.
In the scale, against His severity place His gentleness. When you shall have discovered both qualities to co-exist in the Creator, you will find in Him that very circumstance which induces you to think there is another God. Lastly, come and examine into His doctrine, discipline, precepts, and counsels. You will perhaps say that there are equally good prescriptions in human laws. But Moses and God existed before all your Lycurguses and Solons. There is not one after-age2908 2908 Posteritas.
which does not take from primitive sources. At any rate, my Creator did not learn from your God to issue such commandments as: Thou shalt not kill; thou shalt not commit adultery; thou shalt not steal; thou shalt not bear false witness; thou shalt not covet what is thy neighbour’s; honour thy father and thy mother; and, thou shalt love thy neighbour as thyself. To these prime counsels of innocence, chastity, and justice, and piety, are also added prescriptions of humanity, as when every seventh year slaves are released for liberty;2909 2909
Anf-03 v.iv.v.x Pg 13
2 Sam. xii. 13.
how king Ahab in like manner, the husband of Jezebel, guilty of idolatry and of the blood of Naboth, obtained pardon because of his repentance;3772 3772
Anf-03 v.iv.vi.xi Pg 12
2 Sam. xii. 13.
—preferring, indeed, the sinner’s repentance to his death, of course because of His gracious attribute of mercy.5689 5689
Anf-02 vi.iv.v.xiv Pg 203.1
Treasury of Scriptural Knowledge, Chapter 47
VERSE (2) - Ps 50:2 Jer 3:19 La 2:15 Da 8:9; 11:16