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PARALLEL HISTORY BIBLE - Psalms 50:20
CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23
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LXX- Greek Septuagint - Psalms 49:20 καθημενος 2521 5740 κατα 2596 του 3588 αδελφου 80 σου 4675 κατελαλεις και 2532 κατα 2596 του 3588 υιου 5207 της 3588 μητρος 3384 σου 4675 ετιθεις σκανδαλον 4625
Douay Rheims Bible Sitting thou didst speak against thy brother, and didst lay a scandal against thy mother's son:
King James Bible - Psalms 50:20 Thou sittest and speakest against thy brother; thou slanderest thine own mother's son.
World English Bible You sit and speak against your brother. You slander your own mother's son.
Early Church Father Links Anf-01 ix.vii.ix Pg 10, Anf-02 vi.iii.i.xiii Pg 2.1, Anf-03 iv.xi.xxxii Pg 6, Anf-03 v.viii.lii Pg 9, Npnf-101 vi.XIII.XXIII Pg 4, Npnf-102 iv.XXII.24 Pg 6, Npnf-108 ii.XLIX.2 Pg 35, Npnf-112 iv.x Pg 35, Npnf-203 iv.ix.ii Pg 21
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Psalms 49:20
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vii.ix Pg 10
Ps. xlix. 20. This denotes that, for his own fault, he is likened to cattle, by rivalling their irrational life. And we also, as the custom is, do designate men of this stamp as cattle and irrational beasts.
Anf-02 vi.iii.i.xiii Pg 2.1
Anf-03 iv.xi.xxxii Pg 6
Ps. xlix. 20. ), it does not on this account follow that rapacious persons become kites, lewd persons dogs, ill-tempered ones panthers, good men sheep, talkative ones swallows, and chaste men doves, as if the selfsame substance of the soul everywhere repeated its own nature in the properties of the animals (into which it passed). Besides, a substance is one thing, and the nature of that substance is another thing; inasmuch as the substance is the special property of one given thing, whereas the nature thereof may possibly belong to many things. Take an example or two. A stone or a piece of iron is the substance: the hardness of the stone and the iron is the nature of the substance. Their hardness combines objects by a common quality; their substances keep them separate. Then, again, there is softness in wool, and softness in a feather: their natural qualities are alike, (and put them on a par;) their substantial qualities are not alike, (and keep them distinct.) Thus, if a man likewise be designated a wild beast or a harmless one, there is not for all that an identity of soul. Now the similarity of nature is even then observed, when dissimilarity of substance is most conspicuous: for, by the very fact of your judging that a man resembles a beast, you confess that their soul is not identical; for you say that they resemble each other, not that they are the same. This is also the meaning of the word of God (which we have just quoted): it likens man to the beasts in nature, but not in substance. Besides, God would not have actually made such a comment as this concerning man, if He had known him to be in substance only bestial.
Anf-03 v.viii.lii Pg 9
Ps. xlix. 20, Sept. ), “another flesh of birds” (that is, the martyrs which essay to mount up to heaven), “another of fishes” (that is, those whom the water of baptism has submerged).7681 7681
Treasury of Scriptural Knowledge, Chapter 49VERSE (20) - Ps 31:18 Mt 5:11 Lu 22:65
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PARALLEL VERSE BIBLE
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