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PARALLEL HISTORY BIBLE - Psalms 50:9
CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23
TEXT: BIB | AUDIO: MISLR - DAVIS | VIDEO: BIB
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ου 3739 3757 δεξομαι εκ 1537 του 3588 οικου 3624 σου 4675 μοσχους ουδε 3761 εκ 1537 των 3588 ποιμνιων σου 4675 χιμαρους
Douay Rheims Bible I will not take calves out of thy house: nor he goats out of thy flocks.
King James Bible - Psalms 50:9 I will take no bullock out of thy house, nor he goats out of thy folds.
World English Bible I have no need for a bull from your stall, nor male goats from your pens.
Early Church Father Links Anf-04 vi.ix.vi.xiii Pg 6, Npnf-101 vi.I_1.I Pg 6, Npnf-108 ii.CIV Pg 34, Npnf-108 ii.XLIX.1 Pg 1, Npnf-108 ii.XLIX.1 Pg 40, Npnf-208 vii.vi Pg 64, Npnf-212 iii.iv.iv.xxii Pg 7
World Wide Bible Resources
Psalms 49:9
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vi.xviii Pg 17
Isa. xliii. 23, 24. He says, therefore, “Upon this man will I look, even upon him that is humble, and meek, and who trembles at My words.”4021 4021
Anf-01 ix.vi.xviii Pg 17
Isa. xliii. 23, 24. He says, therefore, “Upon this man will I look, even upon him that is humble, and meek, and who trembles at My words.”4021 4021
Anf-03 v.iv.v.xxxvi Pg 22
Mic. vi. 8. The last clause agrees with the Septuagint: καὶ ἕτοιμον εἶναι τοῦ πορεύεσθαι μετὰ Κυρίου Θεοῦ σου. Now Christ is the man who tells us what is good, even the knowledge of the law. “Thou knowest,” says He, “the commandments.” “To do justly”—“Sell all that thou hast;” “to love mercy”—“Give to the poor:” “and to be ready to walk with God”—“And come,” says He, “follow me.”4937 4937 The clauses of Christ’s words, which are here adapted to Micah’s, are in every case broken with an inquit. The Jewish nation was from its beginning so carefully divided into tribes and clans, and families and houses, that no man could very well have been ignorant of his descent—even from the recent assessments of Augustus, which were still probably extant at this time.4938 4938 Tunc pendentibus: i.e., at the time mentioned in the story of the blind man. But the Jesus of Marcion (although there could be no doubt of a person’s having been born, who was seen to be a man), as being unborn, could not, of course, have possessed any public testimonial4939 4939 Notitiam. of his descent, but was to be regarded as one of that obscure class of whom nothing was in any way known. Why then did the blind man, on hearing that He was passing by, exclaim, “Jesus, Thou Son of David, have mercy on me?”4940 4940
Lifetimes ix.vii Pg 48.1, Lifetimes ix.xvi Pg 14.1, Temple viii Pg 4.2
VERSE (9) - Isa 43:23,24 Mic 6:6-8 Ac 17:25 Heb 10:4-6
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