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PARALLEL HISTORY BIBLE - Psalms 80:15


CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20

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LXX- Greek Septuagint - Psalms 79:16

και 2532 καταρτισαι 2675 5658 5659 αυτην 846 ην 2258 3739 5713 εφυτευσεν 5452 5656 η 2228 1510 5753 3739 3588 δεξια 1188 σου 4675 και 2532 επι 1909 υιον 5207 ανθρωπου 444 ον 3739 εκραταιωσας σεαυτω 4572

Douay Rheims Bible

And perfect the same which thy right hand hath planted: and upon the son of man whom thou hast confirmed for thyself.

King James Bible - Psalms 80:15

And the vineyard which thy right hand hath planted, and the branch that thou madest strong for thyself.

World English Bible

the stock which your right hand planted, the branch that you made strong for yourself.

World Wide Bible Resources


Psalms 79:16

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ii.ii.lii Pg 4
Ps. l. 14, 15.

For “the sacrifice of God is a broken spirit.”235

235


Anf-01 ix.vi.xviii Pg 8
Ps. l. 14, 15.

rejecting, indeed, those things by which sinners imagined they could propitiate God, and showing that He does Himself stand in need of nothing; but He exhorts and advises them to those things by which man is justified and draws nigh to God. This same declaration does Esaias make: “To what purpose is the multitude of your sacrifices unto Me? saith the Lord. I am full.”4014

4014


Anf-02 vi.iv.iv.xvii Pg 7.1


Anf-01 viii.ii.xl Pg 3
Ps. i., Ps. ii.


Anf-01 viii.iv.lxxxvi Pg 5
Ps. i. 3.

Again, the righteous is said to flourish like the palm-tree. God appeared from a tree to Abraham, as it is written, near the oak in Mamre. The people found seventy willows and twelve springs after crossing the Jordan.2290

2290


Anf-01 vi.ii.xi Pg 11
Ps. i. 3–6.

Mark how He has described at once both the water and the cross. For these words imply, Blessed are they who, placing their trust in the cross, have gone down into the water; for, says He, they shall receive their reward in due time: then He declares, I will recompense them. But now He saith,1601

1601 Cod. Sin. has, “what meaneth?”

“Their leaves shall not fade.” This meaneth, that every word which proceedeth out of your mouth in faith and love shall tend to bring conversion and hope to many. Again, another prophet saith, “And the land of Jacob shall be extolled above every land.”1602

1602


Anf-02 vi.iii.i.x Pg 17.1


Anf-02 vi.iv.iv.xvii Pg 19.1


Anf-03 iv.iv.xv Pg 14
Ps. i. 1–3; xcii. 12–; 15.

If you have renounced temples, make not your own gate a temple. I have said too little. If you have renounced stews, clothe not your own house with the appearance of a new brothel.


Anf-03 v.iv.iii.xix Pg 17
Ps. i. 3.

“He that hath clean hands and a pure heart, who hath not taken God’s name in vain, nor sworn deceitfully to his neighbour, he shall receive blessing from the Lord, and mercy from the God of his salvation.”2937

2937


Anf-03 vi.ii.iv Pg 11
So the Cod. Sin. Hilgenfeld reads, with the Latin, “let us take.”

heed in these last days; for the whole [past] time of your faith will profit you nothing, unless now in this wicked time we also withstand coming sources of danger, as becometh the sons of God. That the Black One1478

1478


Anf-01 viii.iv.lix Pg 3
Ex. ii. 23.

and so on until, ‘Go and gather the elders of Israel, and thou shalt say unto them, The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared to me, saying, I am surely beholding you, and the things which have befallen you in Egypt.’ ”2163

2163


Anf-01 ii.ii.li Pg 5
Ex. xiv.

for no other reason than that their foolish hearts were hardened, after so many signs and wonders had been wrought in the land of Egypt by Moses the servant of God.


Anf-03 vi.iii.ix Pg 6
Ex. xiv. 27–30.

What figure more manifestly fulfilled in the sacrament of baptism? The nations are set free from the world8621

8621 Sæculo.

by means of water, to wit: and the devil, their old tyrant, they leave quite behind, overwhelmed in the water. Again, water is restored from its defect of “bitterness” to its native grace of “sweetness” by the tree8622

8622


Anf-03 vi.ii.xii Pg 10
Cod. Sin. has, “and He shall make him alive.”

[to others], whom they believed to have destroyed on the cross1614

1614 Literally, “the sign.”

when Israel was failing. For since transgression was committed by Eve through means of the serpent, [the Lord] brought it to pass that every [kind of] serpents bit them, and they died,1615

1615


Anf-02 vi.iii.ii.ii Pg 5.1


Anf-02 vi.iii.ii.ii Pg 5.1


Anf-01 vi.ii.xvi Pg 7
Comp. Isa. v., Jer. xxv.; but the words do not occur in Scripture.

And it so happened as the Lord had spoken. Let us inquire, then, if there still is a temple of God. There is—where He himself declared He would make and finish it. For it is written, “And it shall come to pass, when the week is completed, the temple of God shall be built in glory in the name of the Lord.”1678

1678


Anf-02 ii.iv.ix Pg 2.1


Anf-03 v.iv.v.xxix Pg 55
Tertullian calls by a proper name the vineyard which Isaiah (in his chap. v.) designates “the vineyard of the Lord of hosts,” and interprets to be “the house of Israel” (ver. 7). The designation comes from ver. 2, where the original clause ירשֹ והע[טָיִּוַ is translated in the Septuagint, Καὶ ἐφύτευσα ἄμπελον Σωρήκ. Tertullian is most frequently in close agreement with the LXX.

that when “He looked for righteousness therefrom, there was only a cry4704

4704


Anf-01 vi.ii.xvi Pg 7
Comp. Isa. v., Jer. xxv.; but the words do not occur in Scripture.

And it so happened as the Lord had spoken. Let us inquire, then, if there still is a temple of God. There is—where He himself declared He would make and finish it. For it is written, “And it shall come to pass, when the week is completed, the temple of God shall be built in glory in the name of the Lord.”1678

1678


Anf-03 iv.ix.xiii Pg 58
Comp. Isa. v. 2 in LXX. and Lowth.

—the clouds being celestial benefits, which were commanded not to be forthcoming to the house of Israel; for it “had borne thorns”—whereof that house of Israel had wrought a crown for Christ—and not “righteousness, but a clamour,”—the clamour whereby it had extorted His surrender to the cross.1435

1435


Anf-03 v.iv.v.xxix Pg 55
Tertullian calls by a proper name the vineyard which Isaiah (in his chap. v.) designates “the vineyard of the Lord of hosts,” and interprets to be “the house of Israel” (ver. 7). The designation comes from ver. 2, where the original clause ירשֹ והע[טָיִּוַ is translated in the Septuagint, Καὶ ἐφύτευσα ἄμπελον Σωρήκ. Tertullian is most frequently in close agreement with the LXX.

that when “He looked for righteousness therefrom, there was only a cry4704

4704


Anf-03 v.iv.v.xxix Pg 55
Tertullian calls by a proper name the vineyard which Isaiah (in his chap. v.) designates “the vineyard of the Lord of hosts,” and interprets to be “the house of Israel” (ver. 7). The designation comes from ver. 2, where the original clause ירשֹ והע[טָיִּוַ is translated in the Septuagint, Καὶ ἐφύτευσα ἄμπελον Σωρήκ. Tertullian is most frequently in close agreement with the LXX.

that when “He looked for righteousness therefrom, there was only a cry4704

4704


Treasury of Scriptural Knowledge, Chapter 79

VERSE 	(15) - 

:8 Isa 5:1,2 Jer 2:21 Mr 12:1 Joh 15:1


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