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PARALLEL HISTORY BIBLE - Revelation 22:3


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LXX- Greek Septuagint - Revelation 22:3

και 2532 παν 3956 καταναθεμα 2652 ουκ 3756 εσται 2071 5704 ετι 2089 και 2532 ο 3588 θρονος 2362 του 3588 θεου 2316 και 2532 του 3588 αρνιου 721 εν 1722 αυτη 846 εσται 2071 5704 και 2532 οι 3588 δουλοι 1401 αυτου 846 λατρευσουσιν 3000 5692 αυτω 846

Douay Rheims Bible

And there shall be no curse any more; but the throne of God and of the Lamb shall be in it, and his servants shall serve him.

King James Bible - Revelation 22:3

And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:

World English Bible

There will be no curse any more. The throne of God and of the Lamb will be in it, and his servants serve him.

World Wide Bible Resources


Revelation 22:3

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.vii.xxxvi Pg 16
Rev. xxi. 1–4.

Isaiah also declares the very same: “For there shall be a new heaven and a new earth; and there shall be no remembrance of the former, neither shall the heart think about them, but they shall find in it joy and exultation.”4779

4779


Anf-03 v.viii.lviii Pg 6
Rev. xxi. 4.

and therefore no more corruption, it being chased away by incorruption, even as death is by immortality. If sorrow, and mourning, and sighing, and death itself, assail us from the afflictions both of soul and body, how shall they be removed, except by the cessation of their causes, that is to say, the afflictions of flesh and soul? where will you find adversities in the presence of God? where, incursions of an enemy in the bosom of Christ? where, attacks of the devil in the face of the Holy Spirit?—now that the devil himself and his angels are “cast into the lake of fire.”7732

7732


Anf-01 viii.iv.xcv Pg 2
Deut. xxvii. 26.

And no one has accurately done all, nor will you venture to deny this; but some more and some less than others have observed the ordinances enjoined. But if those who are under this law appear to be under a curse for not having observed all the requirements, how much more shall all the nations appear to be under a curse who practise idolatry, who seduce youths, and commit other crimes? If, then, the Father of all wished His Christ for the whole human family to take upon Him the curses of all, knowing that, after He had been crucified and was dead, He would raise Him up, why do you argue about Him, who submitted to suffer these things according to the Father’s will, as if He were accursed, and do not rather bewail yourselves? For although His Father caused Him to suffer these things in behalf of the human family, yet you did not commit the deed as in obedience to the will of God. For you did not practise piety when you slew the prophets. And let none of you say: If His Father wished Him to suffer this, in order that by His stripes the human race might be healed, we have done no wrong. If, indeed, you repent of your sins, and recognise Him to be Christ, and observe His commandments, then you may assert this; for, as I have said before, remission of sins shall be yours. But if you curse Him and them that believe on Him, and, when you have the power, put them to death, how is it possible that requisition shall not be made of you, as of unrighteous and sinful men, altogether hard-hearted and without understanding, because you laid your hands on Him?


Anf-03 vi.iv.xxii Pg 30
Gen. ii. 27 (or in the LXX. iii. 1), and iii. 7, 10, 11.

At all events, with regard to those in whom girlhood has changed (into maturity), their age ought to remember its duties as to nature, so also, to discipline; for they are being transferred to the rank of “women” both in their persons and in their functions. No one is a “virgin” from the time when she is capable of marriage; seeing that, in her, age has by that time been wedded to its own husband, that is, to time.8902

8902 Routh refers us to de Virg. Vel. c. 11.

“But some particular virgin has devoted herself to God.  From that very moment she both changes the fashion of her hair, and converts all her garb into that of a ‘woman.’”  Let her, then, maintain the character wholly, and perform the whole function of a “virgin:” what she conceals8903

8903 i.e. the redundance of her hair.

for the sake of God, let her cover quite over.8904

8904 i.e. by a veil.

It is our business to entrust to the knowledge of God alone that which the grace of God effects in us, lest we receive from man the reward we hope for from God.8905

8905 i.e. says Oehler, “lest we postpone the eternal favour of God, which we hope for, to the temporal veneration of men; a risk which those virgins seemed likely to run who, when devoted to God, used to go veiled in public, but bareheaded in the church.”

Why do you denude before God8906

8906 i.e. in church.

what you cover before men?8907

8907 i.e. in public; see note 27, supra.

Will you be more modest in public than in the church? If your self-devotion is a grace of God, and you have received it, “why do you boast,” saith he, “as if you have not received it?”8908

8908


Anf-01 ix.iv.xxiv Pg 16
Gen. iii. 13.

But He put no question to the serpent; for He knew that he had been the prime mover in the guilty deed; but He pronounced the curse upon him in the first instance, that it might fall upon man with a mitigated rebuke. For God detested him who had led man astray, but by degrees, and little by little, He showed compassion to him who had been beguiled.


Treasury of Scriptural Knowledge, Chapter 22

VERSE 	(3) - 

Re 21:4 De 27:26 Zec 14:11 Mt 25:41 Ge 3:10-13


PARALLEL VERSE BIBLE

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