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PARALLEL HISTORY BIBLE - Romans 11:12
CHAPTERS: Romans 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36
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LXX- Greek Septuagint - Romans 11:12 ει 1487 δε 1161 το 3588 παραπτωμα 3900 αυτων 846 πλουτος 4149 κοσμου 2889 και 2532 το 3588 ηττημα 2275 αυτων 846 πλουτος 4149 εθνων 1484 ποσω 4214 μαλλον 3123 το 3588 πληρωμα 4138 αυτων 846
Douay Rheims Bible Now if the offence of them be the riches of the world, and the diminution of them, the riches of the Gentiles; how much more the fulness of them?
King James Bible - Romans 11:12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
World English Bible Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?
Early Church Father Links Anf-04 vi.ix.vi.lxxx Pg 6, Npnf-111 vii.xxi Pg 21, Npnf-111 vii.xxi Pg 24
World Wide Bible Resources
Romans 11:12
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.ii.xi Pg 16
Rom. xi. 33. But [the superior skill spoken of] is not found in this, that any one should, beyond the Creator and Framer [of the world], conceive of the Enthymesis of an erring Æon, their mother and his, and should thus proceed to such a pitch of blasphemy; nor does it consist in this, that he should again falsely imagine, as being above this [fancied being], a Pleroma at one time supposed to contain thirty, and at another time an innumerable tribe of Æons, as these teachers who are destitute of truly divine wisdom maintain; while the Catholic Church possesses one and the same faith throughout the whole world, as we have already said.
Anf-02 vi.iii.iii.xii Pg 16.1
Anf-02 vi.iv.v.xii Pg 7.1
Anf-03 v.iv.iii.ii Pg 15
Rom. xi. 33. “His judgments unsearchable,” as being those of God the Judge; and “His ways past finding out,” as comprising an understanding and knowledge which no man has ever shown to Him, except it may be those critics of the Divine Being, who say, God ought not to have been this,2713 2713 Sic non debuit Deus. This perhaps may mean, God ought not to have done this, etc. and He ought rather to have been that; as if any one knew what is in God, except the Spirit of God.2714 2714
Anf-03 v.iv.vi.xiv Pg 30
Rom. xi. 33. Whence this outburst of feeling? Surely from the recollection of the Scriptures, which he had been previously turning over, as well as from his contemplation of the mysteries which he had been setting forth above, in relation to the faith of Christ coming from the law.5865 5865
Anf-03 v.iv.vi.xiv Pg 32
Rigaltius (after Fulvius Ursinus) read “non erasit,” but with insufficient authority; besides, the context shows that he was referring to the large erasure which he had already mentioned, so that the non is inadmissible. Marcion must, of course, be understood to have retained Rom. xi. 33; hence the argument in this sentence. why does his apostle utter such an exclamation, because his god has no riches for him to contemplate? So poor and indigent was he, that he created nothing, predicted nothing—in short, possessed nothing; for it was into the world of another God that he descended. The truth is, the Creator’s resources and riches, which once had been hidden, were now disclosed. For so had He promised: “I will give to them treasures which have been hidden, and which men have not seen will I open to them.”5867 5867
Anf-03 v.v.xlv Pg 18
Ver. 33. Now what clearer truth do these words indicate, than that all things were made out of nothing? They are incapable of being found out or investigated, except by God alone. Otherwise, if they were traceable or discoverable in Matter, they would be capable of investigation. Therefore, in as far as it has become evident that Matter had no prior existence (even from this circumstance, that it is impossible6609 6609 Nec competat. for it to have had such an existence as is assigned to it), in so far is it proved that all things were made by God out of nothing. It must be admitted, however,6610 6610 Nisi quod. that Hermogenes, by describing for Matter a condition like his own—irregular, confused, turbulent, of a doubtful and precipate and fervid impulse—has displayed a specimen of his own art, and painted his own portrait.
Treasury of Scriptural Knowledge, Chapter 11VERSE (12) - :15,33; 9:23 Eph 3:8 Col 1:27
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