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PARALLEL HISTORY BIBLE - Romans 11:21
CHAPTERS: Romans 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36
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ει 1487 γαρ 1063 ο 3588 θεος 2316 των 3588 κατα 2596 φυσιν 5449 κλαδων 2798 ουκ 3756 εφεισατο 5339 5662 μηπως 3381 ουδε 3761 σου 4675 φεισηται 5339 5667
Douay Rheims Bible For if God hath not spared the natural branches, fear lest perhaps he also spare not thee.
King James Bible - Romans 11:21 For if God spared not the natural branches, take heed lest he also spare not thee.
World English Bible for if God didn't spare the natural branches, neither will he spare you.
Early Church Father Links Anf-01 ix.vi.v Pg 3, Anf-01 ix.vi.xxviii Pg 14, Anf-03 v.iii.xlv Pg 11, Anf-05 iii.ii Pg 20, Anf-05 iv.iv.vi Pg 18, Anf-05 iv.v.xii.iv.vii Pg 7, Anf-05 vii.iv.ii Pg 38, Npnf-108 ii.LXXXIX Pg 114, Npnf-111 vii.xxi Pg 21, Npnf-111 vii.xxi Pg 44, Npnf-111 vii.xxiii Pg 7, Npnf-111 vii.xxxi Pg 4, Npnf-201 iv.vi.ii.lvi Pg 4
World Wide Bible Resources
Romans 11:21
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vi.v Pg 3
[Jer. vii. 4. One of the most powerful arguments in all Scripture is contained in the first twelve verses of this chapter, and it rebukes an inveterate superstition of the human heart. Comp. Rev. ii. 5, and the message to Rome, Rom. xi. 21.] This is just as if any one should say, that if straw were a creation of God, it would never part company with the wheat; and that the vine twigs, if made by God, never would be lopped away and deprived of the clusters. But as these [vine twigs] have not been originally made for their own sake, but for that of the fruit growing upon them, which being come to maturity and taken away, they are left behind, and those which do not conduce to fructification are lopped off altogether; so also [was it with] Jerusalem, which had in herself borne the yoke of bondage (under which man was reduced, who in former times was not subject to God when death was reigning, and being subdued, became a fit subject for liberty), when the fruit of liberty had come, and reached maturity, and been reaped and stored in the barn, and when those which had the power to produce fruit had been carried away from her [i.e., from Jerusalem], and scattered throughout all the world. Even as Esaias saith, “The children of Jacob shall strike root, and Israel shall flourish, and the whole world shall be filled with his fruit.”3835 3835
Anf-01 ix.vi.xxviii Pg 14
Rom. xi. 17; 21.
Anf-03 v.iii.xlv Pg 11
In the treatise of Cyprian, De Unitate, we shall have occasion to speak fully on this interesting point. The reference to Kaye may suffice, here. But, since the inveterate confusion of all that is said of Peter with all that is claimed by a modern bishop for himself promotes a false view of this passage, it may be well to note (1) that St. Peter’s name is expounded by himself (1 Peter ii. 4, 5) so as to make Christ the Rock and all believers “lively stones”—or Peters—by faith in Him. St. Peter is often called the rock, most justly, in this sense, by a rhetorical play on his name: Christ the Rock and all believers “lively stones,” being cemented with Him by the Spirit. But, (2) this specialty of St. Peter, as such, belongs to him (Cephas) only. (3) So far as transmitted it belongs to no particular See. (4) The claim of Rome is disproved by Præscription. (5) Were it otherwise, it would not justify that See in making new articles of Faith. (6) Nor in its Schism with the East. (7) When it restores St. Peter’s Doctrine and Holiness, to the Latin Churches, there will be no quarrel about pre-eminence. Meantime, Rome’s fallibility is expressly taught in Romans xi. 18–21.
Npnf-201 iv.vi.ii.lvi Pg 4
VERSE (21) - :17,19; 8:32 Jer 25:29; 49:12 1Co 10:1-12 2Pe 2:4-9 Jude 1:5
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