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PARALLEL BIBLE - 1 Corinthians 12:11


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King James Bible - 1 Corinthians 12:11

But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

World English Bible

But the one and the same Spirit works all of these, distributing to each one separately as he desires.

Douay-Rheims - 1 Corinthians 12:11

But all these things one and the same Spirit worketh, dividing to every one according as he will.

Webster's Bible Translation

But all these worketh that one and the same Spirit, dividing to every man severally as he will.

Greek Textus Receptus


παντα
3956 A-APN δε 1161 CONJ ταυτα 5023 D-APN ενεργει 1754 5719 V-PAI-3S το 3588 T-NSN εν 1520 A-NSN και 2532 CONJ το 3588 T-NSN αυτο 846 P-NSN πνευμα 4151 N-NSN διαιρουν 1244 5723 V-PAP-NSN ιδια 2398 A-DSF εκαστω 1538 A-DSM καθως 2531 ADV βουλεται 1014 5736 V-PNI-3S

Treasury of Scriptural Knowledge

VERSE (11) -
:4; 7:7,17 Joh 3:27 Ro 12:6 2Co 10:13 Eph 4:7

SEV Biblia, Chapter 12:11

Mas todas estas cosas opera uno y el mismo Espíritu, repartiendo particularmente a cada uno como quiere.

Clarke's Bible Commentary - 1 Corinthians 12:11

Verse 11. But all these worketh that one and the self-same Spirit] All these gifts are miraculously bestowed; they cannot be acquitted by human art or industry, the different
languages excepted; but they were given in such a way, and in such circumstances, as sufficiently proved that they also were miraculous gifts.

John Gill's Bible Commentary

Ver. 11. But all these worketh that one and the selfsame Spirit , etc.] Though these gifts, ministrations, and operations, are so different in themselves, and are bestowed upon different persons, yet they are all
wrought by one and the same Spirit of God, who is the true Jehovah, and properly God, as these his works declare; for who, but the most high God, could ever communicate such gifts to men? Dividing to every man severally as he will ; giving one man this gift, and another that; imparting such a measure to one, and such a portion to another, just as seems good in his sight. For as his special grace in regeneration is dispensed when and where, and to whom he pleases, signified by the blowing of the wind where it listeth, ( John 3:8) so his gifts, ordinary and extraordinary, are severally distributed, according to his sovereign will and pleasure. This is a clear and full proof of the personality of the Spirit, who is not only distinguished from his gifts, and the distribution of them, which is a personal act described to him; but this is said to be done according to his will, which supposes him an intelligent agent, capable of choosing and willing; and whose will agrees with the Fathers, and with the Sons.

Matthew Henry Commentary

Verses 1-11 -
Spiritual gifts were extraordinary powers bestowed in the first ages to convince unbelievers, and to spread the gospel. Gifts and grace greatly differ. Both were freely given of God. But where grace is given, it is for the salvation of those who have it. Gifts are for the advantage and salvation of others; and there may be great gifts wher there is no grace. The extraordinary gifts of the Holy Spirit wer chiefly exercised in the public assemblies, where the Corinthians see to have made displays of them, wanting in the spirit of piety, and of Christian love. While heathens, they had not been influenced by the Spirit of Christ. No man can call Christ Lord, with believin dependence upon him, unless that faith is wrought by the Holy Ghost. N man could believe with his heart, or prove by a miracle, that Jesus wa Christ, unless by the Holy Ghost. There are various gifts, and variou offices to perform, but all proceed from one God, one Lord, one Spirit that is, from the Father, Son, and Holy Ghost, the origin of all spiritual blessings. No man has them merely for himself. The more he profits others, the more will they turn to his own account. The gift mentioned appear to mean exact understanding, and uttering the doctrines of the Christian religion; the knowledge of mysteries, an skill to give advice and counsel. Also the gift of healing the sick the working of miracles, and to explain Scripture by a peculiar gift of the Spirit, and ability to speak and interpret languages. If we have any knowledge of the truth, or any power to make it known, we must giv all the glory of God. The greater the gifts are, the more the possesso is exposed to temptations, and the larger is the measure of grac needed to keep him humble and spiritual; and he will meet with mor painful experiences and humbling dispensations. We have little cause to glory in any gifts bestowed on us, or to despise those who have the not. (1Co 12:12-26)


Greek Textus Receptus


παντα
3956 A-APN δε 1161 CONJ ταυτα 5023 D-APN ενεργει 1754 5719 V-PAI-3S το 3588 T-NSN εν 1520 A-NSN και 2532 CONJ το 3588 T-NSN αυτο 846 P-NSN πνευμα 4151 N-NSN διαιρουν 1244 5723 V-PAP-NSN ιδια 2398 A-DSF εκαστω 1538 A-DSM καθως 2531 ADV βουλεται 1014 5736 V-PNI-3S

Robertson's NT Word Studies

12:11 {Worketh} (energei). The same word that was used in verse #6 of
God. {Severally} (idiai). Separately. {Even as he will} (kaqws bouletai). Hence there is no occasion for conceit, pride, or faction (#4:7).


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