SEV Biblia, Chapter 2:14
y Adn no fue engaado, sino la mujer fue engaada en la rebelin;
Clarke's Bible Commentary - 1 Timothy 2:14
Verse 14. Adam was not deceived] It does not appear that Satan attempted the man; the woman said: The serpent beguiled me, and I did eat. Adam received the fruit from the hand of his wife; he knew he was transgressing, he was not deceived; however, she led the way, and in consequence of this she was subjected to the domination of her husband: Thy desire shall be to thy husband, and he shall rule over thee; Gen. iii. 16. There is a Greek verse, but it is not English law, that speaks a language nearly similar to that above:-gunaiki d arcein ou didwsin h fusiv. For nature suffers not a woman's rule.
God has not only rendered her unfit for it, but he has subjected her, expressly, to the government of the man.
John Gill's Bible Commentary
Ver. 14. And Adam was not deceived , etc.] There is no need to say with interpreters, that he was not deceived first; and that he was not deceived immediately by the serpent, but by Eve; and that he is never said in Scripture to be deceived, as Melchizedek is never said to have a father or mother. The apostle's positive assertion is to be taken without any such limitations or qualifications; Adam never was deceived at all; neither by the serpent, with whom he never conversed; nor by his wife, he knew what he did, when he took the fruit of her, and ate; he ate it not under any deception, or vain imagination, that they should not die, but should be as gods, knowing good and evil. He took and ate out of love to his wife, from a fond affection to her, to bear her company, and that she might not die alone; he knew what he did, and he knew what would be the consequence of it, the death of them both; and inasmuch as he sinned wilfully, and against light and knowledge, without any deception, his sin was the greater: and hereby death came in, and passed on all men, who sinned in him: but the woman being deceived was in the transgression : and the serpent really beguiled her; she owned it herself, ( Genesis 3:13). And this is elsewhere said of her, ( 2 Corinthians 11:3) which never is of Adam. She really thought the serpent spoke truth, that she and her husband should not die, if they ate of the fruit; but that it was good to make them wise; and that, upon eating it, they should be as gods, knowing good and evil; and under this deception she fell into the transgression, and was the cause and means, by her persuasions and example, of bringing her husband into the same sin; which involved him and all his posterity in ruin and destruction.
And therefore she is called by the Jews w[h a , the mother of iniquity and sin; to which they refer, ( Psalm 51:5). And they say, she was the cause of death to Adam, and to all the world: (see Gill on Romans 5:12). And they observe the order of the punishment of the serpent, Eve, and Adam, as of their sin; the serpent was first accursed, then Eve, and last of all Adam. They say f42 Samael (the devil) could not subvert Adam, till the serpent came and turned the heart of Eve, and Eve turned his heart, and they both sinned; wherefore it is said, the woman which thou gavest me; Samael had no power to turn him, till Eve came, and she was the cause of his eating.
Now inasmuch as the serpent did not attack Adam, he being the stronger and more knowing person, and less capable of being managed and seduced; but made his attempt on Eve, in which he succeeded; and since not Adam, but Eve, was deceived, it appears that the man is the more proper person to bear rule and authority, as in civil and domestic, so in ecclesiastic affairs; and it is right for the woman to learn, and the man to teach: and seeing that Eve was the cause of transgression to Adam, and of punishment to him and his posterity, the subjection of the woman to the man was confirmed afresh: and she was brought into a more depressed state of dependence on him, and subjection to him; (see Genesis 3:16). The Ethiopic version renders the text, Adam hath not deceived, the woman hath deceived and prevaricated.
Matthew Henry Commentary
Verses 8-15 - Under the gospel, prayer is not to be confined to any one particula house of prayer, but men must pray every where. We must pray in ou closets, pray in our families, pray at our meals, pray when we are of journeys, and pray in the solemn assemblies, whether more public of private. We must pray in charity; without wrath, or malice, or anger a any person. We must pray in faith, without doubting, and withou disputing. Women who profess the Christian religion, must be modest i apparel, not affecting gaudiness, gaiety, or costliness. Good works ar the best ornament; these are, in the sight of God, of great price Modesty and neatness are more to be consulted in garments than eleganc and fashion. And it would be well if the professors of seriou godliness were wholly free from vanity in dress. They should spend mor time and money in relieving the sick and distressed, than in decoratin themselves and their children. To do this in a manner unsuitable to their rank in life, and their profession of godliness, is sinful. Thes are not trifles, but Divine commands. The best ornaments for professor of godliness, are good works. According to St. Paul, women are no allowed to be public teachers in the church; for teaching is an offic of authority. But good women may and ought to teach their children a home the principles of true religion. Also, women must not thin themselves excused from learning what is necessary to salvation, thoug they must not usurp authority. As woman was last in the creation, whic is one reason for her subjection, so she was first in the transgression. But there is a word of comfort; that those who continu in sobriety, shall be saved in child-bearing, or with child-bearing, by the Messiah, who was born of a woman. And the especial sorrow to whic the female sex is subject, should cause men to exercise their authorit with much gentleness, tenderness, and affection __________________________________________________________________
Greek Textus Receptus
και 2532 αδαμ 76 ουκ 3756 ηπατηθη 538 5681 η 3588 δε 1161 γυνη 1135 απατηθεισα 538 5685 εν 1722 παραβασει 3847 γεγονεν 1096 5754
Vincent's NT Word Studies
14. Was not deceived (ouk hpathqh). Once in Paul, Eph. v. 6. Comp. 2 Corinthians. xi. 3. Rev. beguiled. As it is evident that Adam was beguiled, the interpreters have tried many ways of explaining the expression, either by supplying prwtov first, or by saying (as Bengel) that the woman did not deceive the man, but persuaded him; or by supplying by the serpent, or so long as he was alone; or by saying that Eve was directly and Adam indirectly deceived.
Being deceived (exapathqeisa). completely or thoroughly beguiled. Was in the transgression (en parabasei gegonen). A.V. misses the force of gegonen. Ginesqai ejn often signifies the coming or falling into a condition, as Acts xii. 11; xxii. 17; Apoc. i. 10; 1 Cor. ii. 3; 2 Corinthians iii. 7; 1 Thess. ii. 5. Rend. hath fallen into transgression.
Robertson's NT Word Studies
2:14 {Being beguiled} (exapateqeisa). First aorist passive participle of exapatew, old compound verb, in N.T. only by Paul (#2Th 2:3; 1Co 3:18; 2Co 11:3; Ro 7:11; 16:18; 1Ti 2:14). Not certain that ex- here means "completely deceived" in contrast to simplex (ouk epateqe) used of Adam, though possible. {Hath fallen} (gegonen). Second perfect indicative active, permanent state. See #1Co 11:7.
