SEV Biblia, Chapter 23:3
El Dios de Israel me ha dictado, el Fuerte de Israel habló): Seńoreador de los hombres, justo seńoreador en temor de Dios.
Clarke's Bible Commentary - 2 Samuel 23:3
Verse 3. The Rock of Israel] The Fountain whence Israel was derived. He that ruleth over men must be just] More literally, µdab lŤwm qydx moshel baadam tsaddik, He that ruleth in man is the just one; or, The just one is the ruler among men.
Ruling in the fear of God.] It is by God's fear that Jesus Christ rules the hearts of all his followers; and he who has not the fear of God before his eyes, can never be a Christian.
John Gill's Bible Commentary
Ver. 3. The God of Israel said , etc.] To David, or by him; he who was the covenant God of Israel literally considered, and is the covenant God and Father of the whole spiritual Israel, and who is owned, believed in, and worshipped by them: the Rock of Israel spake to me ; the same with the God of Israel in other words, who is the strength and security of Israel; or the second divine Person, the Son and Word of God, is meant, who is often called a rock in Scripture; and is the rock on which the Israel or church of God is built, and in whom it remains safe and firm, the gates of hell not being able to prevail against it; and so here is an instance and proof of a trinity of persons in the Godhead; the God of Israel, Jehovah the Father; the Rock of Israel, Jehovah the Son; and the Spirit of Jehovah, as in ( 2 Samuel 23:2), who is Jehovah the Spirit: now what was said by these three divine Persons to David, and by him, and concerning himself as a type of the Messiah, follows: he that ruleth over men [must be] just, ruling in the fear of God ; which is a character every king among men ought to have, administering justice to their subjects; ruling not only according to the laws of the land, but according to the law of God; having his fear before their eyes, and acting with a view to his honour and glory, whose vicegerents they are, and to whom they are accountable; they should rule with gentleness and humanity, considering they are men, and not brutes, they rule over. Agamemnon in Homer is often called “king of men”. This character, in all respects, was found in David, ( 2 Samuel 8:15); and may be here given as an instruction to his son and successor, Solomon; and is in all respects applicable to the Messiah, who is a “ruler” or King by the designation of his father; a ruler “over men”, even over all men, yea, over the greatest of men, King of kings, and Lord of lords, and especially, and in an eminent sense, King of saints; and he is “just”, a King that reigns in righteousness, righteous in all his ways and works, and particularly just as a King, as well as in all his other characters, (see Jeremiah 23:5,6 Zechariah 9:9); and upon whom, as man and Mediator, the Spirit of “the fear of the Lord” rests, and under the influence of which, as such, he has acted, ( Isaiah 11:1,2); so the Targum applies these words to the Messiah thus, “the true Judge said, he would appoint to me a King, who is the Messiah, who shall arise and rule in the fear of the Lord:” and they may be rendered, there shall be “a ruler over men, just, ruling in the fear of God”; or ruling, appointing, ordering, and directing the worship of God, and the ordinances of it under the Gospel dispensation, as Christ did, (see Matthew 28:18-20).
Matthew Henry Commentary
Verses 1-7 - These words of David are very worthy of regard. Let those who have ha long experience of God's goodness, and the pleasantness of heavenl wisdom, when they come to finish their course, bear their testimony to the truth of the promise. David avows his Divine inspiration, that the Spirit of God spake by him. He, and other holy men, spake and wrote a they were moved by the Holy Ghost. In many things he had his ow neglect and wrong conduct to blame. But David comforted himself tha the Lord had made with him an everlasting covenant. By this he principally intended the covenant of mercy and peace, which the Lor made with him as a sinner, who believed in the promised Saviour, wh embraced the promised blessing, who yielded up himself to the Lord, to be his redeemed servant. Believers shall for ever enjoy covenan blessings; and God the Father, Son, and Holy Ghost, shall be for eve glorified in their salvation. Thus pardon, righteousness, grace, an eternal life, are secured as the gift of God through Jesus Christ There is an infinite fulness of grace and all blessings treasured up in Christ, for those who seek his salvation. This covenant was all David' salvation, he so well knew the holy law of God and the extent of his own sinfulness, that he perceived what was needful for his own case in this salvation. It was therefore all his desire. In comparison, all earthly objects lost their attractions; he was willing to give them up or to die and leave them, that he might enjoy full happiness, P 73:24-28. Still the power of evil, and the weakness of his faith, hope and love, were his grief and burden. Doubtless he would have allowe that his own slackness and want of care were the cause; but the hop that he should soon be made perfect in glory, encouraged him in his dying moments.
Original Hebrew
אמר 559 אלהי 430 ישׂראל 3478 לי דבר 1696 צור 6697 ישׂראל 3478 מושׁל 4910 באדם 120 צדיק 6662 מושׁל 4910 יראת 3374 אלהים׃ 430
